योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-31

द्वैतैक्यविकला रूपसंकल्पश्चिदभावनात् ।
स च भावनमात्रेण गतो ब्रह्मैव शिष्यते ॥ ३१ ॥

dvaitaikyavikalā rūpasaṃkalpaścidabhāvanāt ,
sa ca bhāvanamātreṇa gato brahmaiva śiṣyate 31

31. dvaita-aikya-vikalā rūpa-saṅkalpaḥ cit-abhāvanāt
saḥ ca bhāvana-mātreṇa gataḥ brahma eva śiṣyate

31. dvaita-aikya-vikalā rūpa-saṅkalpaḥ ca cit-abhāvanāt (bhavati).
saḥ bhāvana-mātreṇa gataḥ (bhavati),
brahma eva śiṣyate.

31. That which is beyond duality and unity, and the conceptualization of form, both arise from the non-realization of consciousness (cit). And that [conceptualization], merely through realization [of consciousness], vanishes, and only Brahman (brahman) remains.

Words meanings summery:

• द्वैत-ऐक्य-विकला (dvaita-aikya-vikalā) - that which is beyond duality and unity (devoid of duality and unity)

• रूप-सङ्कल्पः (rūpa-saṅkalpaḥ) - conceptualization of form (conceptualization of form, thought of appearance)

• चित्-अभावनात् (cit-abhāvanāt) - from the non-realization of consciousness (cit) (from the non-apprehension/non-existence of consciousness)

• सः (saḥ) - that (referring to `rūpa-saṅkalpaḥ`) (that, he)

• च (ca) - and (and, also)

• भावन-मात्रेण (bhāvana-mātreṇa) - merely through realization (merely by apprehension/realization/meditation)

• गतः (gataḥ) - vanishes, gone (gone, departed, reached)

• ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

• एव (eva) - only (only, indeed)

• शिष्यते (śiṣyate) - remains (remains, is left over, is preserved)

Words meanings and morphology

द्वैत-ऐक्य-विकला (dvaita-aikya-vikalā) - that which is beyond duality and unity (devoid of duality and unity)

(adjective)

Nominative, feminine, singular of dvaita-aikya-vikala

dvaita-aikya-vikala - devoid of both duality and unity, transcending dualistic and non-dualistic distinctions

Compound

Compound type : bahuvrīhi (dvaita+aikya+vikala)

• dvaita – duality, distinction
  noun (neuter)
  derived from dvi (two)
• aikya – unity, oneness, non-distinction
  noun (neuter)
  derived from eka (one)
• vikala – deficient, devoid of, imperfect, powerless
  adjective (masculine)
  Compound of vi + kala
  Prefix: vi

रूप-सङ्कल्पः (rūpa-saṅkalpaḥ) - conceptualization of form (conceptualization of form, thought of appearance)

(noun)

Nominative, masculine, singular of rūpa-saṅkalpa

rūpa-saṅkalpa - conceptualization of form, mental image, thought of appearance

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (rūpa+saṅkalpa)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• saṅkalpa – conceptualization, resolve, intention, thought, volition
  noun (masculine)
  derived from root kḷp with prefix sam-
  Prefix: sam
  Root: kḷp (class 10)

चित्-अभावनात् (cit-abhāvanāt) - from the non-realization of consciousness (cit) (from the non-apprehension/non-existence of consciousness)

(noun)

Ablative, neuter, singular of cit-abhāvana

cit-abhāvana - non-apprehension/non-existence of consciousness

Compound

Compound type : ṣaṣṭhī-tatpuruṣa (cit+abhāvana)

• cit – consciousness, pure consciousness (cit)
  noun (feminine)
  root cit as a noun
  Root: cit (class 1)
• abhāvana – non-apprehension, non-existence, absence of meditation/realization
  noun (neuter)
  Negative compound of bhāvana
  Prefix: a
  Root: bhū (class 1)

सः (saḥ) - that (referring to `rūpa-saṅkalpaḥ`) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that (pronoun)

3rd person pronoun, nominative singular masculine

च (ca) - and (and, also)

(indeclinable)

भावन-मात्रेण (bhāvana-mātreṇa) - merely through realization (merely by apprehension/realization/meditation)

(noun)

Instrumental, neuter, singular of bhāvana-mātra

bhāvana-mātra - merely apprehension, only realization, simple meditation

Compound

Compound type : karmadhāraya (bhāvana+mātra)

• bhāvana – apprehension, meditation, realization, bringing into existence
  noun (neuter)
  derived from root bhū (causative)
  Root: bhū (class 1)
• mātra – only, merely, just, measure
  adjective (neuter)
  Root: mā (class 3)

गतः (gataḥ) - vanishes, gone (gone, departed, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, passed, reached, obtained

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Used predicatively: 'that (he) is gone'.

ब्रह्म (brahma) - Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate truth, universal spirit (brahman)

Root: bṛh (class 1)

एव (eva) - only (only, indeed)

(indeclinable)

शिष्यते (śiṣyate) - remains (remains, is left over, is preserved)

(verb)

3rd person , singular, middle, present (laṭ) of śiṣ

Present Middle Indicative

3rd person singular, present tense, middle/passive voice

Root: śiṣ (class 7)

Note: Often passive in meaning for this root.