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6,67

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-67, verse-20

ब्रह्मण्येव परं ब्रह्म जगदृष्ट्यैव संस्थितम् ।
शुद्धाकाशमिवाकाशे जले जलमिवामलम् ॥ २० ॥
brahmaṇyeva paraṃ brahma jagadṛṣṭyaiva saṃsthitam ,
śuddhākāśamivākāśe jale jalamivāmalam 20
20. brahmaṇi eva param brahma jagadṛṣṭyā eva saṃsthitam
śuddhākāśam iva ākāśe jale jalam iva amalam
20. param brahma brahmaṇi eva jagadṛṣṭyā eva saṃsthitam
ākāśe śuddhākāśam iva jale amalam jalam iva
20. The supreme reality (brahman) is established in (brahman) itself, solely by the appearance of the world, just like pure space exists within space, or pure water within pure water.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्रह्मणि (brahmaṇi) - in Brahman (the ultimate reality) (in Brahman, in the sacred word, in the Veda)
  • एव (eva) - only, alone (indeed, just, only, exactly)
  • परम् (param) - supreme, highest (supreme, highest, ultimate, excellent; after, later)
  • ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the Absolute, sacred knowledge)
  • जगदृष्ट्या (jagadṛṣṭyā) - by the appearance/perception of the world (by the sight/perception of the world, by the world's appearance)
  • एव (eva) - only, alone (indeed, just, only, exactly)
  • संस्थितम् (saṁsthitam) - established, existing (established, existing, standing firm)
  • शुद्धाकाशम् (śuddhākāśam) - pure space
  • इव (iva) - like, just as (like, as, as if)
  • आकाशे (ākāśe) - in space (in space, in the ether, in the sky)
  • जले (jale) - in water
  • जलम् (jalam) - water
  • इव (iva) - like, just as (like, as, as if)
  • अमलम् (amalam) - pure (pure, spotless, stainless, clean)

Words meanings and morphology

ब्रह्मणि (brahmaṇi) - in Brahman (the ultimate reality) (in Brahman, in the sacred word, in the Veda)
(noun)
Locative, neuter, singular of brahman
brahman - Brahman, the Absolute, the ultimate reality; sacred knowledge, Veda; sacred word; the creator god Brahmā
एव (eva) - only, alone (indeed, just, only, exactly)
(indeclinable)
परम् (param) - supreme, highest (supreme, highest, ultimate, excellent; after, later)
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, excellent, best; other, subsequent, next; distant
Note: Qualifies 'brahma' (neuter).
ब्रह्म (brahma) - Brahman (the ultimate reality) (Brahman, the Absolute, sacred knowledge)
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman, the Absolute, the ultimate reality; sacred knowledge, Veda; sacred word; the creator god Brahmā
जगदृष्ट्या (jagadṛṣṭyā) - by the appearance/perception of the world (by the sight/perception of the world, by the world's appearance)
(noun)
Instrumental, feminine, singular of jagadṛṣṭi
jagadṛṣṭi - perception/sight of the world
Compound type : tatpuruṣa (jagat+dṛṣṭi)
  • jagat – world, universe; moving, living
    noun (neuter)
    Root: gam (class 1)
  • dṛṣṭi – seeing, sight, perception, view; eye; wisdom
    noun (feminine)
    Root: dṛś (class 1)
Note: Formed from the compound 'jagadṛṣṭi'.
एव (eva) - only, alone (indeed, just, only, exactly)
(indeclinable)
संस्थितम् (saṁsthitam) - established, existing (established, existing, standing firm)
(adjective)
Nominative, neuter, singular of saṃsthita
saṁsthita - established, standing firm, fixed; existing, being; situated, abiding
Past Passive Participle
From root sthā with prefix sam
Prefix: sam
Root: sthā (class 1)
Note: Qualifies 'brahma' (neuter).
शुद्धाकाशम् (śuddhākāśam) - pure space
(noun)
Nominative, neuter, singular of śuddhākāśa
śuddhākāśa - pure space, clear ether
Compound type : tatpuruṣa (śuddha+ākāśa)
  • śuddha – pure, clean, clear, spotless; holy
    adjective (masculine)
    Past Passive Participle
    From root śudh
    Root: śudh (class 4)
  • ākāśa – space, ether, sky; the subtle element of space
    noun (masculine)
इव (iva) - like, just as (like, as, as if)
(indeclinable)
आकाशे (ākāśe) - in space (in space, in the ether, in the sky)
(noun)
Locative, masculine, singular of ākāśa
ākāśa - space, ether, sky; the subtle element of space
जले (jale) - in water
(noun)
Locative, neuter, singular of jala
jala - water; a fluid
जलम् (jalam) - water
(noun)
Nominative, neuter, singular of jala
jala - water; a fluid
इव (iva) - like, just as (like, as, as if)
(indeclinable)
अमलम् (amalam) - pure (pure, spotless, stainless, clean)
(adjective)
Nominative, neuter, singular of amala
amala - pure, clean, stainless, spotless, untainted; free from dirt
Negation of mala (dirt, impurity)
Compound type : nañ-tatpuruṣa (a+mala)
  • a – not, non-, un-
    indeclinable
  • mala – dirt, impurity, stain, defilement; excrement
    noun (masculine)
Note: Qualifies 'jalam' (neuter).