योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-18

चित्स्पन्दरूपिणी जीवनामरूपं गतात्मनि ।
अन्यत्र च विलुठति गत्वा संभ्रमहारिणी ॥ १८ ॥

citspandarūpiṇī jīvanāmarūpaṃ gatātmani ,
anyatra ca viluṭhati gatvā saṃbhramahāriṇī 18

18. cit-spanda-rūpiṇī jīva-nāma-rūpam gata-ātmani
anyatra ca viluṭhati gatvā saṃbhrama-hāriṇī

18. cit-spanda-rūpiṇī saṃbhrama-hāriṇī jīva-nāma-rūpam
gata-ātmani gatvā anyatra ca viluṭhati

18. Consciousness (cit), which is in the form of a pulsation and is a remover of confusion, having assumed the form named 'individual soul' (jīva) within the embodied self, also wanders elsewhere.

Words meanings summery:

• चित्-स्पन्द-रूपिणी (cit-spanda-rūpiṇī) - consciousness (cit) manifesting as a subtle vibration (in the form of a vibration/pulsation of consciousness)

• जीव-नाम-रूपम् (jīva-nāma-rūpam) - the specific manifestation of the individual soul (jīva) (the form named individual soul (jīva))

• गत-आत्मनि (gata-ātmani) - within the individual embodied soul (ātman) (in the self that has attained/gone (to a certain state), in the embodied self)

• अन्यत्र (anyatra) - in other places or states (elsewhere, in another place)

• च (ca) - and also (and, also)

• विलुठति (viluṭhati) - wanders or rolls about (in saṃsāra) (rolls about, wallows, wanders, moves freely)

• गत्वा (gatvā) - having gone (to some state, or simply having proceeded) (having gone, having reached)

• संभ्रम-हारिणी (saṁbhrama-hāriṇī) - inherently possessing the quality of removing confusion (dispelling confusion, removing bewilderment)

Words meanings and morphology

चित्-स्पन्द-रूपिणी (cit-spanda-rūpiṇī) - consciousness (cit) manifesting as a subtle vibration (in the form of a vibration/pulsation of consciousness)

(adjective)

Nominative, feminine, singular of cit-spanda-rūpiṇ

cit-spanda-rūpiṇ - having the form of a pulsation of consciousness

compound

Compound type : tatpuruṣa (cit+spanda+rūpin)

• cit – consciousness, spirit, knowledge
  noun (feminine)
• spanda – vibration, tremor, pulsation, movement
  noun (masculine)
  noun from root spand
  Root: spand (class 1)
• rūpin – having the form of, being in the form of
  adjective (masculine)
  suffix -in

Note: Refers to cit (consciousness).

जीव-नाम-रूपम् (jīva-nāma-rūpam) - the specific manifestation of the individual soul (jīva) (the form named individual soul (jīva))

(noun)

Accusative, neuter, singular of jīva-nāma-rūpa

jīva-nāma-rūpa - form named individual soul

compound

Compound type : tatpuruṣa (jīva+nāma+rūpa)

• jīva – individual soul, living being
  noun (masculine)
  Root: jīv (class 1)
• nāma – name, by name
  noun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Object of gata (implied with ātmani).

गत-आत्मनि (gata-ātmani) - within the individual embodied soul (ātman) (in the self that has attained/gone (to a certain state), in the embodied self)

(noun)

Locative, masculine, singular of gata-ātman

gata-ātman - embodied self, self that has gone

tatpuruṣa compound of gata and ātman

Compound type : tatpuruṣa (gata+ātman)

• gata – gone, reached, attained, entered
  adjective (masculine)
  Past Passive Participle
  from root gam
  Root: gam (class 1)
• ātman – self, soul, individual soul (ātman), essence
  noun (masculine)

Note: Refers to the individual self/soul where jīva-nāma-rūpam is manifested.

अन्यत्र (anyatra) - in other places or states (elsewhere, in another place)

(indeclinable)

formed from anya + tra suffix

च (ca) - and also (and, also)

(indeclinable)

विलुठति (viluṭhati) - wanders or rolls about (in saṃsāra) (rolls about, wallows, wanders, moves freely)

(verb)

3rd person , singular, active, present (laṭ) of viluṭh

Present active

3rd person singular, present tense, active voice

Prefix: vi

Root: luṭh (class 6)

Note: Subject is cit-spanda-rūpiṇī.

गत्वा (gatvā) - having gone (to some state, or simply having proceeded) (having gone, having reached)

(indeclinable)

absolutive

from root gam

Root: gam (class 1)

Note: Appears to emphasize the act of reaching/entering a state.

संभ्रम-हारिणी (saṁbhrama-hāriṇī) - inherently possessing the quality of removing confusion (dispelling confusion, removing bewilderment)

(adjective)

Nominative, feminine, singular of saṃbhrama-hāriṇ

saṁbhrama-hāriṇ - dispelling confusion, removing bewilderment

tatpuruṣa compound of saṃbhrama and hāriṇ

Compound type : tatpuruṣa (saṃbhrama+hāriṇ)

• saṃbhrama – confusion, bewilderment, agitation, haste
  noun (masculine)
  noun from sam-bhram
  Prefix: sam
  Root: bhram (class 1)
• hāriṇ – taking away, removing, carrying off, captivating
  adjective (masculine)
  agent noun from root hṛ
  Root: hṛ (class 1)