योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-16

चित्सत्तामात्रमासाद्य प्रतीतिच्युतमात्रतः ।
जरामरणदुःखानां क्वचिद्भाजनतां गतः ॥ १६ ॥

citsattāmātramāsādya pratīticyutamātrataḥ ,
jarāmaraṇaduḥkhānāṃ kvacidbhājanatāṃ gataḥ 16

16. cit-sattā-mātram āsādya pratīti-cyuta-mātrataḥ
jarā-maraṇa-duḥkhānām kvacit bhājanatām gataḥ

16. cit-sattā-mātram āsādya pratīti-cyuta-mātrataḥ
jarā-maraṇa-duḥkhānām bhājanatām kvacit gataḥ

16. Merely by attaining the pure existence of consciousness (cit) and merely by a lapse in proper understanding, one sometimes becomes a recipient of the sorrows of old age and death.

Words meanings summery:

• चित्-सत्ता-मात्रम् (cit-sattā-mātram) - the state of being mere consciousness (cit) (merely the existence of consciousness, pure consciousness)

• आसाद्य (āsādya) - having attained (the state of pure consciousness) (having attained, having reached, having approached)

• प्रतीति-च्युत-मात्रतः (pratīti-cyuta-mātrataḥ) - merely due to the absence or loss of true perception/understanding (merely from the lapse of perception/understanding)

• जरा-मरण-दुःखानाम् (jarā-maraṇa-duḥkhānām) - of the sorrows related to old age and death (of old age, death, and sufferings)

• क्वचित् (kvacit) - sometimes (referring to time) (sometimes, somewhere, in some place)

• भाजनताम् (bhājanatām) - becoming a recipient (to the state of being a recipient/object, suitability)

• गतः (gataḥ) - becomes (a recipient) (gone, attained, become)

Words meanings and morphology

चित्-सत्ता-मात्रम् (cit-sattā-mātram) - the state of being mere consciousness (cit) (merely the existence of consciousness, pure consciousness)

(noun)

Accusative, neuter, singular of cit-sattā-mātra

cit-sattā-mātra - mere existence of consciousness, pure consciousness

compound

Compound type : tatpuruṣa (cit+sattā+mātra)

• cit – consciousness, spirit, knowledge
  noun (feminine)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• mātra – only, merely, solely
  adjective (neuter)

आसाद्य (āsādya) - having attained (the state of pure consciousness) (having attained, having reached, having approached)

(indeclinable)

absolutive

from root sad with prefix ā

Prefix: ā

Root: sad (class 1)

प्रतीति-च्युत-मात्रतः (pratīti-cyuta-mātrataḥ) - merely due to the absence or loss of true perception/understanding (merely from the lapse of perception/understanding)

(indeclinable)

compound, formed with tas suffix

Compound type : tatpuruṣa (pratīti+cyuta+mātra)

• pratīti – perception, understanding, conviction, knowledge
  noun (feminine)
  Prefix: prati
  Root: i (class 2)
• cyuta – fallen, lapsed, deviated, devoid of
  adjective (neuter)
  Past Passive Participle
  from root cyu
  Root: cyu (class 1)
• mātra – only, merely, solely
  adjective (neuter)

Note: tas suffix indicates ablative sense 'from/due to'

जरा-मरण-दुःखानाम् (jarā-maraṇa-duḥkhānām) - of the sorrows related to old age and death (of old age, death, and sufferings)

(noun)

Genitive, neuter, plural of jarā-maraṇa-duḥkha

jarā-maraṇa-duḥkha - old age, death, and suffering

dvandva compound of jarā and maraṇa, then tatpuruṣa with duḥkha

Compound type : itaretara-dvandva (jarā+maraṇa+duḥkha)

• jarā – old age, decrepitude
  noun (feminine)
  Root: jṛ (class 9)
• maraṇa – death, dying
  noun (neuter)
  noun from root mṛ
  Root: mṛ (class 6)
• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)

क्वचित् (kvacit) - sometimes (referring to time) (sometimes, somewhere, in some place)

(indeclinable)

भाजनताम् (bhājanatām) - becoming a recipient (to the state of being a recipient/object, suitability)

(noun)

Accusative, feminine, singular of bhājanatā

bhājanatā - state of being a recipient, fitness, suitability

derived from bhājana (recipient) + tā (suffix for state/quality)

गतः (gataḥ) - becomes (a recipient) (gone, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, become

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Agrees with an implied subject (e.g. jīva or puruṣa).