योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-33

चिद्धनस्य न सन्नासन्स्थीयतां यत्तते पदे ।
इत्यदोषमहाबोधसारसंग्रहणं कृतम् ॥ ३३ ॥

ciddhanasya na sannāsansthīyatāṃ yattate pade ,
ityadoṣamahābodhasārasaṃgrahaṇaṃ kṛtam 33

33. cit-ghanasya na sat na asat sthīyatām yat tate
padē iti adoṣa-mahā-bodha-sāra-saṅgrahaṇam kṛtam

33. cit-ghanasya yat tate padē na sat na asat sthīyatām
iti adoṣa-mahā-bodha-sāra-saṅgrahaṇam kṛtam

33. Abide in that expanded state of pure consciousness (cit-ghana), which is neither existence nor non-existence. Thus, the summary of the essence of the great, flawless awakening (bodha) has been accomplished.

33. עבור התודעה הטהורה והדחוסה אין יש ואין אין. שכון במצב מורחב זה! כך לוקטה תמצית התודעה הגדולה והללא-פגם.

Words meanings summery:

• चित्-घनस्य (cit-ghanasya) - of pure consciousness, of dense consciousness

• न (na) - not, neither

• सत् (sat) - existing, being, reality

• न (na) - not, nor

• असत् (asat) - non-existing, non-being, unreality

• स्थीयताम् (sthīyatām) - let it be stood, let one abide

• यत् (yat) - which, that which

• तते (tate) - in the expanded, in the spread out

• पदे (padē) - in the state, in the position, in the footstep

• इति (iti) - thus, in this manner, such

• अदोष-महा-बोध-सार-सङ्ग्रहणम् (adoṣa-mahā-bodha-sāra-saṅgrahaṇam) - the essence-collection of the flawless great awakening

• कृतम् (kṛtam) - done, accomplished, made

Words meanings and morphology

चित्-घनस्य (cit-ghanasya) - of pure consciousness, of dense consciousness

(noun)

Genitive, masculine, singular of cit-ghana

cit-ghana - dense consciousness, pure consciousness

Compound type : tatpuruṣa (cit+ghana)

• cit – consciousness, pure intelligence
  noun (feminine)
• ghana – dense, solid, compact; mass
  adjective (masculine/feminine/neuter)

न (na) - not, neither

(indeclinable)

सत् (sat) - existing, being, reality

(noun)

Nominative, neuter, singular of sat

sat - existing, being, reality, good

present active participle

Root: as (class 2)

न (na) - not, nor

(indeclinable)

असत् (asat) - non-existing, non-being, unreality

(noun)

Nominative, neuter, singular of asat

asat - non-existing, non-being, unreality

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
  negating prefix
• sat – existing, being, reality, good
  noun (masculine/feminine/neuter)
  present active participle
  Root: as (class 2)

स्थीयताम् (sthīyatām) - let it be stood, let one abide

(verb)

3rd person , singular, passive, imperative (loṭ) of sthā

Root: sthā (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

तते (tate) - in the expanded, in the spread out

(adjective)

Locative, neuter, singular of tata

tata - expanded, spread out, extended

past passive participle

Root: tan (class 8)

पदे (padē) - in the state, in the position, in the footstep

(noun)

Locative, neuter, singular of pada

pada - state, position, step, foot, abode

इति (iti) - thus, in this manner, such

(indeclinable)

अदोष-महा-बोध-सार-सङ्ग्रहणम् (adoṣa-mahā-bodha-sāra-saṅgrahaṇam) - the essence-collection of the flawless great awakening

(noun)

Nominative, neuter, singular of adoṣa-mahā-bodha-sāra-saṅgrahaṇa

adoṣa-mahā-bodha-sāra-saṅgrahaṇa - essence-collection of the flawless great awakening

Compound type : tatpuruṣa (adoṣa+mahā+bodha+sāra+saṅgrahaṇa)

• adoṣa – flawless, faultless, without blemish
  adjective (masculine/feminine/neuter)
• mahā – great, large, mighty
  adjective (masculine/feminine/neuter)
• bodha – awakening, comprehension, knowledge
  noun (masculine)
  Root: budh (class 1)
• sāra – essence, core, marrow
  noun (masculine/neuter)
• saṅgrahaṇa – collection, summary, compilation
  noun (neuter)
  Prefix: sam
  Root: grah (class 9)

कृतम् (kṛtam) - done, accomplished, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

past passive participle

Root: kṛ (class 8)

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