योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-67, verse-33

चिद्धनस्य न सन्नासन्स्थीयतां यत्तते पदे ।
इत्यदोषमहाबोधसारसंग्रहणं कृतम् ॥ ३३ ॥

ciddhanasya na sannāsansthīyatāṃ yattate pade ,
ityadoṣamahābodhasārasaṃgrahaṇaṃ kṛtam 33

33. cit-ghanasya na sat na asat sthīyatām yat tate
padē iti adoṣa-mahā-bodha-sāra-saṅgrahaṇam kṛtam

33. cit-ghanasya yat tate padē na sat na asat sthīyatām
iti adoṣa-mahā-bodha-sāra-saṅgrahaṇam kṛtam

33. Abide in that expanded state of pure consciousness (cit-ghana), which is neither existence nor non-existence. Thus, the summary of the essence of the great, flawless awakening (bodha) has been accomplished.

Words meanings summery:

• चित्-घनस्य (cit-ghanasya) - of pure consciousness, of dense consciousness

• न (na) - not, neither

• सत् (sat) - existing, being, reality

• न (na) - not, nor

• असत् (asat) - non-existing, non-being, unreality

• स्थीयताम् (sthīyatām) - let it be stood, let one abide

• यत् (yat) - which, that which

• तते (tate) - in the expanded, in the spread out

• पदे (padē) - in the state, in the position, in the footstep

• इति (iti) - thus, in this manner, such

• अदोष-महा-बोध-सार-सङ्ग्रहणम् (adoṣa-mahā-bodha-sāra-saṅgrahaṇam) - the essence-collection of the flawless great awakening

• कृतम् (kṛtam) - done, accomplished, made

Words meanings and morphology

चित्-घनस्य (cit-ghanasya) - of pure consciousness, of dense consciousness

(noun)

Genitive, masculine, singular of cit-ghana

cit-ghana - dense consciousness, pure consciousness

Compound type : tatpuruṣa (cit+ghana)

• cit – consciousness, pure intelligence
  noun (feminine)
• ghana – dense, solid, compact; mass
  adjective (masculine/feminine/neuter)

न (na) - not, neither

(indeclinable)

सत् (sat) - existing, being, reality

(noun)

Nominative, neuter, singular of sat

sat - existing, being, reality, good

present active participle

Root: as (class 2)

न (na) - not, nor

(indeclinable)

असत् (asat) - non-existing, non-being, unreality

(noun)

Nominative, neuter, singular of asat

asat - non-existing, non-being, unreality

Compound type : nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
  negating prefix
• sat – existing, being, reality, good
  noun (masculine/feminine/neuter)
  present active participle
  Root: as (class 2)

स्थीयताम् (sthīyatām) - let it be stood, let one abide

(verb)

3rd person , singular, passive, imperative (loṭ) of sthā

Root: sthā (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what

तते (tate) - in the expanded, in the spread out

(adjective)

Locative, neuter, singular of tata

tata - expanded, spread out, extended

past passive participle

Root: tan (class 8)

पदे (padē) - in the state, in the position, in the footstep

(noun)

Locative, neuter, singular of pada

pada - state, position, step, foot, abode

इति (iti) - thus, in this manner, such

(indeclinable)

अदोष-महा-बोध-सार-सङ्ग्रहणम् (adoṣa-mahā-bodha-sāra-saṅgrahaṇam) - the essence-collection of the flawless great awakening

(noun)

Nominative, neuter, singular of adoṣa-mahā-bodha-sāra-saṅgrahaṇa

adoṣa-mahā-bodha-sāra-saṅgrahaṇa - essence-collection of the flawless great awakening

Compound type : tatpuruṣa (adoṣa+mahā+bodha+sāra+saṅgrahaṇa)

• adoṣa – flawless, faultless, without blemish
  adjective (masculine/feminine/neuter)
• mahā – great, large, mighty
  adjective (masculine/feminine/neuter)
• bodha – awakening, comprehension, knowledge
  noun (masculine)
  Root: budh (class 1)
• sāra – essence, core, marrow
  noun (masculine/neuter)
• saṅgrahaṇa – collection, summary, compilation
  noun (neuter)
  Prefix: sam
  Root: grah (class 9)

कृतम् (kṛtam) - done, accomplished, made

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed

past passive participle

Root: kṛ (class 8)