योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-27

भवत्यङ्ग मृगीवीरुत्कीटदेवासुरादिकम् ।
यस्मिन्नित्ये ततेऽनन्ते दृढे स्रगिव तिष्ठति ॥ २७ ॥

bhavatyaṅga mṛgīvīrutkīṭadevāsurādikam ,
yasminnitye tate'nante dṛḍhe sragiva tiṣṭhati 27

27. bhavati aṅga mṛgīvīrutkīṭadevāsurādikam yasmin
nitye tate anante dṛḍhe srak iva tiṣṭhati

27. aṅga mṛgīvīrutkīṭadevāsurādikam yasmin nitye
tate anante dṛḍhe srak iva tiṣṭhati bhavati

27. Oh dear one, in that eternal, all-pervading, infinite, and firm reality, various beings such as deer, plants, insects, gods, and asuras come into existence and remain, like a garland.

Words meanings summery:

• भवति (bhavati) - is, exists, becomes, comes into being

• अङ्ग (aṅga) - used as a vocative particle, 'oh dear one' (oh dear, my friend, body, limb)

• मृगीवीरुत्कीटदेवासुरादिकम् (mṛgīvīrutkīṭadevāsurādikam) - deer, creepers, insects, gods, asuras, and so on

• यस्मिन् (yasmin) - in which

• नित्ये (nitye) - in the eternal

• तते (tate) - in the pervading, extended

• अनन्ते (anante) - in the infinite, endless

• दृढे (dṛḍhe) - in the firm, solid, unshakeable

• स्रक् (srak) - garland, wreath

• इव (iva) - like, as, as if

• तिष्ठति (tiṣṭhati) - stands, remains, exists

Words meanings and morphology

भवति (bhavati) - is, exists, becomes, comes into being

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

अङ्ग (aṅga) - used as a vocative particle, 'oh dear one' (oh dear, my friend, body, limb)

(indeclinable)

मृगीवीरुत्कीटदेवासुरादिकम् (mṛgīvīrutkīṭadevāsurādikam) - deer, creepers, insects, gods, asuras, and so on

(noun)

Nominative, neuter, singular of mṛgīvīrutkīṭadevāsurādika

mṛgīvīrutkīṭadevāsurādika - deer, plants, insects, gods, asuras, etc.

Compound type : dvandva-tatpuruṣa (mṛgī+vīrudh+kīṭa+deva+asura+ādika)

• mṛgī – doe, female deer
  noun (feminine)
• vīrudh – creeper, plant, herb
  noun (feminine)
• kīṭa – insect, worm
  noun (masculine)
• deva – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)
• ādika – beginning with, and so on, etc.
  adjective (neuter)

Note: Functions as the subject of the sentence.

यस्मिन् (yasmin) - in which

(pronoun)

Locative, neuter, singular of yad

yad - which, what

नित्ये (nitye) - in the eternal

(adjective)

Locative, neuter, singular of nitya

nitya - eternal, constant, permanent

तते (tate) - in the pervading, extended

(adjective)

Locative, neuter, singular of tata

tata - pervaded, extended, spread

Past Passive Participle

Derived from root `tan` (to spread)

Root: tan (class 8)

अनन्ते (anante) - in the infinite, endless

(adjective)

Locative, neuter, singular of ananta

ananta - infinite, endless

Negative prefix 'an' + 'anta' (end)

दृढे (dṛḍhe) - in the firm, solid, unshakeable

(adjective)

Locative, neuter, singular of dṛḍha

dṛḍha - firm, solid, strong, unshakeable

Past Passive Participle

Derived from root `dṛh` (to be firm)

Root: dṛh (class 7)

स्रक् (srak) - garland, wreath

(noun)

Nominative, feminine, singular of sraj

sraj - garland, wreath, chaplet

इव (iva) - like, as, as if

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, exists

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)