योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-20

अनेनैव क्रमेणेह कटिः संपद्यते क्षणात् ।
तस्थुषामेवमेवेह जातयो हि चतुर्विधाः ॥ २० ॥

anenaiva krameṇeha kaṭiḥ saṃpadyate kṣaṇāt ,
tasthuṣāmevameveha jātayo hi caturvidhāḥ 20

20. anena eva krameṇa iha kaṭiḥ sampadyate kṣaṇāt
tasthuṣām evam eva iha jātayaḥ hi catur-vidhāḥ

20. iha anena eva krameṇa kaṭiḥ kṣaṇāt sampadyate;
evam eva iha tasthuṣām hi catur-vidhāḥ jātayaḥ

20. By this very process here, a pot (or form) comes into being instantly. Similarly, for those who exist here, there are indeed four kinds of births/species.

Words meanings summery:

• अनेन (anena) - by this

• एव (eva) - just, only, indeed

• क्रमेण (krameṇa) - by the process, by the order, by the method

• इह (iha) - here, in this world, in this case

• कटिः (kaṭiḥ) - a pot (as a common example of a created object in philosophy) (a pot, a mat, a hip, a form)

• सम्पद्यते (sampadyate) - becomes, comes to be, manifests

• क्षणात् (kṣaṇāt) - instantly, from a moment

• तस्थुषाम् (tasthuṣām) - of those who stand, of those who exist

• एवम् (evam) - thus, in this manner

• एव (eva) - just, only, indeed

• इह (iha) - here, in this world

• जातयः (jātayaḥ) - births, species, classes

• हि (hi) - indeed, surely, for

• चतुर्-विधाः (catur-vidhāḥ) - of four kinds, fourfold

Words meanings and morphology

अनेन (anena) - by this

(pronoun)

Instrumental, masculine, singular of idam

idam - this

Demonstrative pronoun.

Note: Agrees with `krameṇa`.

एव (eva) - just, only, indeed

(indeclinable)

An emphasizing particle.

क्रमेण (krameṇa) - by the process, by the order, by the method

(noun)

Instrumental, masculine, singular of krama

krama - step, course, order, method, process

From root `kram` (to step, go).

Root: kram (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

Adverb of place and time.

कटिः (kaṭiḥ) - a pot (as a common example of a created object in philosophy) (a pot, a mat, a hip, a form)

(noun)

Nominative, feminine, singular of kaṭi

kaṭi - hip, waist, side, pot, mat, screen

सम्पद्यते (sampadyate) - becomes, comes to be, manifests

(verb)

3rd person , singular, middle, present (laṭ) of sampad

Root `pad` with prefix `sam`.

Prefix: sam

Root: pad (class 4)

क्षणात् (kṣaṇāt) - instantly, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - instant, moment, very short time

Note: Adverbial usage.

तस्थुषाम् (tasthuṣām) - of those who stand, of those who exist

(adjective)

Genitive, masculine/neuter, plural of tasthivat

tasthivat - having stood, standing, existing

Perfect Active Participle

From root `sthā` (to stand, exist) with perfect participle suffix `vasu`.

Root: sthā (class 1)

Note: Often substantivized to mean 'of those who are/exist'.

एवम् (evam) - thus, in this manner

(indeclinable)

Adverbial form of `idam`.

एव (eva) - just, only, indeed

(indeclinable)

An emphasizing particle.

Note: Repetition of `evam eva` emphasizes 'just so'.

इह (iha) - here, in this world

(indeclinable)

Adverb of place and time.

जातयः (jātayaḥ) - births, species, classes

(noun)

Nominative, feminine, plural of jāti

jāti - birth, species, class, kind, family

From root `jan` (to be born).

Root: jan (class 4)

हि (hi) - indeed, surely, for

(indeclinable)

Emphasizing or causal particle.

चतुर्-विधाः (catur-vidhāḥ) - of four kinds, fourfold

(adjective)

Nominative, feminine, plural of catur-vidha

catur-vidha - of four kinds, fourfold

Compound adjective.

Compound type : tatpuruṣa (catur+vidha)

• catur – four
  numeral (masculine/feminine/neuter)
• vidha – kind, sort, manner
  noun/suffix (masculine/feminine/neuter)
  Often used as a suffix to form adjectives meaning 'of X kinds'.

Note: Agrees with `jātayaḥ`.