योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-25

तदनाद्यवभासात्म ब्रह्मशब्देन गीयते ।
अस्मिन्प्रौढिं गते सर्गे महाचिद्द्योतनं न च ॥ २५ ॥

tadanādyavabhāsātma brahmaśabdena gīyate ,
asminprauḍhiṃ gate sarge mahāciddyotanaṃ na ca 25

25. tat anādyavabhāsātma brahmaśabdena gīyate
asmin prauḍhim gate sarge mahācitdyotanam na ca

25. anādyavabhāsātma tat brahmaśabdena gīyate.
ca asmin sarge prauḍhim gate (sati) mahācitdyotanam na (bhavati)

25. That (reality) whose very nature (ātman) is beginningless illumination (avabhāsa) is designated by the term (brahman). And when this creation (sarga) reaches its full maturity, there is no (separate) manifestation of the Great Consciousness (mahācit).

Words meanings summery:

• तत् (tat) - that (neuter)

• अनाद्यवभासात्म (anādyavabhāsātma) - whose nature (ātman) is beginningless manifestation/illumination (avabhāsa)

• ब्रह्मशब्देन (brahmaśabdena) - by the word (brahman)

• गीयते (gīyate) - is sung, is declared, is spoken of, is called

• अस्मिन् (asmin) - in this (masculine)

• प्रौढिम् (prauḍhim) - maturity, development, fullness

• गते (gate) - having gone, having attained (masculine)

• सर्गे (sarge) - in creation, in emanation

• महाचित्द्योतनम् (mahācitdyotanam) - manifestation/illumination of the Great Consciousness (mahācit)

• न (na) - not, no

• च (ca) - and, also, but

Words meanings and morphology

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अनाद्यवभासात्म (anādyavabhāsātma) - whose nature (ātman) is beginningless manifestation/illumination (avabhāsa)

(adjective)

Nominative, neuter, singular of anādyavabhāsātman

anādyavabhāsātman - whose nature is beginningless manifestation/illumination

Compound type : bahuvrīhi (anādi+avabhāsa+ātman)

• anādi – beginningless, without origin
  adjective (masculine/neuter)
• avabhāsa – manifestation, appearance, illumination
  noun (masculine)
  Root: bhās (class 1)
• ātman – self, soul, spirit, nature (ātman)
  noun (masculine)

Note: Agrees with 'tat'.

ब्रह्मशब्देन (brahmaśabdena) - by the word (brahman)

(noun)

Instrumental, masculine, singular of brahmaśabda

brahmaśabda - the word/term brahman

Compound type : tatpuruṣa (brahman+śabda)

• brahman – the Absolute, the ultimate reality (brahman)
  noun (neuter)
• śabda – word, sound, term
  noun (masculine)

गीयते (gīyate) - is sung, is declared, is spoken of, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of gā

Present Indicative Passive

3rd person singular present passive indicative.

Root: gai (class 3)

अस्मिन् (asmin) - in this (masculine)

(pronoun)

Locative, masculine, singular of idam

idam - this, this here

Note: Agrees with 'sarge'.

प्रौढिम् (prauḍhim) - maturity, development, fullness

(noun)

Accusative, feminine, singular of prauḍhi

prauḍhi - maturity, growth, fullness, perfection

Note: Direct object of 'gate' (having attained).

गते (gate) - having gone, having attained (masculine)

(participle)

Locative, masculine, singular of gata

gata - gone, attained, reached, become

Past Passive Participle

Formed from root 'gam' (to go).

Root: gam (class 1)

Note: Used in a locative absolute construction, agreeing with 'sarge'.

सर्गे (sarge) - in creation, in emanation

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, production (sarga)

Root: sṛj (class 6)

Note: Used in a locative absolute construction.

महाचित्द्योतनम् (mahācitdyotanam) - manifestation/illumination of the Great Consciousness (mahācit)

(noun)

Nominative, neuter, singular of mahācitdyotana

mahācitdyotana - manifestation of the great consciousness

Compound type : tatpuruṣa (mahācit+dyotana)

• mahācit – Great Consciousness, ultimate consciousness (mahācit)
  noun (feminine)
• dyotana – shining, illuminating, manifesting
  noun (neuter)
  Root: dyut (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, but

(indeclinable)