योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-23

भेदोपशान्तावभ्यासाद्भवत्युपगतः शिवः ।
निमेषशतभागार्धमात्रमेव परा चितिः ॥ २३ ॥

bhedopaśāntāvabhyāsādbhavatyupagataḥ śivaḥ ,
nimeṣaśatabhāgārdhamātrameva parā citiḥ 23

23. bhedopaśāntau abhyāsāt bhavati upagataḥ śivaḥ
nimeṣaśatabhāgārdhamātram eva parā citiḥ

23. abhyāsāt bhedopaśāntau śivaḥ upagataḥ bhavati.
parā citiḥ nimeṣaśatabhāgārdhamātram eva (bhavati)

23. Through sustained practice (abhyāsa), upon the pacification of all distinctions, the auspicious (Śiva) state is attained. The Supreme Consciousness (parā citiḥ) manifests in merely half of a hundredth part of a wink.

Words meanings summery:

• भेदोपशान्तौ (bhedopaśāntau) - in the pacification of distinctions/differences

• अभ्यासात् (abhyāsāt) - from practice, through sustained effort (abhyāsa)

• भवति (bhavati) - becomes, happens, comes into being

• उपगतः (upagataḥ) - attained, approached, realized

• शिवः (śivaḥ) - auspicious, benevolent; the ultimate reality, Śiva

• निमेषशतभागार्धमात्रम् (nimeṣaśatabhāgārdhamātram) - merely half of a hundredth part of a wink

• एव (eva) - indeed, only, just

• परा (parā) - supreme, highest, ultimate

• चितिः (citiḥ) - consciousness, pure intelligence

Words meanings and morphology

भेदोपशान्तौ (bhedopaśāntau) - in the pacification of distinctions/differences

(noun)

Locative, feminine, singular of bhedopaśānti

bhedopaśānti - cessation of distinctions, pacification of differences

Compound type : tatpuruṣa (bheda+upaśānti)

• bheda – distinction, difference, division
  noun (masculine)
• upaśānti – cessation, pacification, tranquility
  noun (feminine)

Note: Used in a locative of condition.

अभ्यासात् (abhyāsāt) - from practice, through sustained effort (abhyāsa)

(noun)

Ablative, masculine, singular of abhyāsa

abhyāsa - practice, repetition, study, exercise (abhyāsa)

Prefixes: abhi+ā

Root: as (class 4)

Note: Used as a causal ablative.

भवति (bhavati) - becomes, happens, comes into being

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Indicative

3rd person singular present active indicative.

Root: bhū (class 1)

उपगतः (upagataḥ) - attained, approached, realized

(participle)

Nominative, masculine, singular of upagata

upagata - approached, attained, reached, gone to

Past Passive Participle

Formed from root 'gam' with prefix 'upa'.

Prefix: upa

Root: gam (class 1)

Note: Agrees with 'śivaḥ'.

शिवः (śivaḥ) - auspicious, benevolent; the ultimate reality, Śiva

(noun)

Nominative, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; the god Shiva; the ultimate reality (Śiva)

निमेषशतभागार्धमात्रम् (nimeṣaśatabhāgārdhamātram) - merely half of a hundredth part of a wink

(adjective)

Nominative, neuter, singular of nimeṣaśatabhāgārdhamātra

nimeṣaśatabhāgārdhamātra - of the measure of half of a hundredth part of a wink/instant

Compound type : tatpuruṣa (nimeṣa+śatabhāga+ardha+mātra)

• nimeṣa – wink, blinking of the eye, an instant
  noun (masculine)
• śatabhāga – hundredth part
  noun (masculine)
• ardha – half
  noun/adjective (neuter)
• mātra – measure, quantity, only, merely (suffix indicating 'only')
  indeclinable/adjective (neuter)

Note: Can also be accusative, acting adverbially.

एव (eva) - indeed, only, just

(indeclinable)

परा (parā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of para

para - supreme, highest, ultimate, other, distant

Note: Agrees with 'citiḥ'.

चितिः (citiḥ) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of citi

citi - consciousness, intelligence, thought, understanding

Root: cit (class 1)