योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-18

आक्रान्तमपि नाक्रान्तं तथैव जगता सता ।
अथ नाक्रान्तमाक्रान्तमिव संकल्पमेरुणा ॥ १८ ॥

ākrāntamapi nākrāntaṃ tathaiva jagatā satā ,
atha nākrāntamākrāntamiva saṃkalpameruṇā 18

18. ākrāntam api na ākrāntam tathā eva jagatā satā
atha na ākrāntam ākrāntam iva saṅkalpa-meruṇā

18. jagatā satā ākrāntam api na ākrāntam tathā eva
atha na ākrāntam saṅkalpa-meruṇā ākrāntam iva

18. Though permeated, it is not permeated by the existing world. And that which is not permeated appears as if permeated by the mountain of intention (saṅkalpa).

Words meanings summery:

• आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

• अपि (api) - even, also, although

• न (na) - not, no

• आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

• तथा (tathā) - so, thus, in that manner

• एव (eva) - just, only, indeed

• जगता (jagatā) - by the world, by what moves

• सता (satā) - by the existing, by the good

• अथ (atha) - then, moreover, now

• न (na) - not, no

• आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

• आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

• इव (iva) - like, as if, as

• सङ्कल्प-मेरुणा (saṅkalpa-meruṇā) - by the mountain of intention/resolve

Words meanings and morphology

आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

(adjective)

Nominative, neuter, singular of ākrānta

ākrānta - pervaded, conquered, approached

Past Passive Participle

Derived from root `kram` with prefix `ā`, referring to that which has been stepped upon or pervaded.

Prefix: ā

Root: kram (class 1)

अपि (api) - even, also, although

(indeclinable)

न (na) - not, no

(indeclinable)

आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

(adjective)

Nominative, neuter, singular of ākrānta

ākrānta - pervaded, conquered, approached

Past Passive Participle

Derived from root `kram` with prefix `ā`, referring to that which has been stepped upon or pervaded.

Prefix: ā

Root: kram (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

Correlative of `yathā`.

एव (eva) - just, only, indeed

(indeclinable)

An emphasizing particle.

जगता (jagatā) - by the world, by what moves

(noun)

Instrumental, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

From root `gam` (to go) with suffix `at`.

Root: gam (class 1)

सता (satā) - by the existing, by the good

(adjective)

Instrumental, neuter, singular of sat

sat - existing, being, good, true

Present Active Participle

From root `as` (to be) with suffix `at`.

Root: as (class 2)

अथ (atha) - then, moreover, now

(indeclinable)

Used to introduce a new topic or clause.

न (na) - not, no

(indeclinable)

आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

(adjective)

Nominative, neuter, singular of ākrānta

ākrānta - pervaded, conquered, approached

Past Passive Participle

Derived from root `kram` with prefix `ā`, referring to that which has been stepped upon or pervaded.

Prefix: ā

Root: kram (class 1)

आक्रान्तम् (ākrāntam) - pervaded, overcome, entered

(adjective)

Nominative, neuter, singular of ākrānta

ākrānta - pervaded, conquered, approached

Past Passive Participle

Derived from root `kram` with prefix `ā`, referring to that which has been stepped upon or pervaded.

Prefix: ā

Root: kram (class 1)

इव (iva) - like, as if, as

(indeclinable)

Used to express comparison or similarity.

सङ्कल्प-मेरुणा (saṅkalpa-meruṇā) - by the mountain of intention/resolve

(noun)

Instrumental, masculine, singular of saṅkalpa-meru

saṅkalpa-meru - mountain of intention/resolve

Compound noun.

Compound type : tatpuruṣa (saṅkalpa+meru)

• saṅkalpa – intention, resolve, conception, will
  noun (masculine)
  From `sam-kḷp` (to be well-ordered, formed).
  Prefix: sam
  Root: kḷp (class 1)
• meru – mountain, specifically the mythical central mountain of the world
  noun (masculine)