योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-28

सदसद्ग्रथितं विश्वं विश्वगे विश्वकर्मणि ।
न तद्दूरे न निकटे नोर्ध्वे नाधो न तेन मे ।
न पूर्वं नाद्य न प्रातर्न सन्नासन्न मध्यमम् ॥ २८ ॥

sadasadgrathitaṃ viśvaṃ viśvage viśvakarmaṇi ,
na taddūre na nikaṭe nordhve nādho na tena me ,
na pūrvaṃ nādya na prātarna sannāsanna madhyamam 28

28. sadasadgrathitam viśvam viśvage viśvakarmaṇi
na tat dūre na nikaṭe na ūrdhve
na adhaḥ na tena me na pūrvam na adya
na prātaḥ na sat na asat na madhyamam

28. viśvam sadasadgrathitam viśvage viśvakarmaṇi
tat na dūre na nikaṭe na ūrdhve
na adhaḥ na tena me na pūrvam na adya
na prātaḥ na sat na asat na madhyamam

28. The universe (viśva), which is interwoven with both existence and non-existence, resides in the all-pervading and all-creating (viśvakarman) reality. That reality is neither far nor near, neither above nor below, nor is it separated from me by any such distinction. It is neither past nor present nor future, nor is it existent, non-existent, or intermediate.

Words meanings summery:

• सदसद्ग्रथितम् (sadasadgrathitam) - interwoven with existent and non-existent, composed of being and non-being

• विश्वम् (viśvam) - universe, all, whole

• विश्वगे (viśvage) - in the all-pervading, omnipresent

• विश्वकर्मणि (viśvakarmaṇi) - in the all-creating, divine architect

• न (na) - not, no

• तत् (tat) - that, it

• दूरे (dūre) - far, distant

• न (na) - not, no

• निकटे (nikaṭe) - near, close

• न (na) - not, no

• ऊर्ध्वे (ūrdhve) - above, upwards

• न (na) - not, no

• अधः (adhaḥ) - below, downwards

• न (na) - not, no

• तेन (tena) - by that (means, relation) (by that, by it)

• मे (me) - from me (implying separation) (to me, for me, mine, from me)

• न (na) - not, no

• पूर्वम् (pūrvam) - past (time) (before, past, eastern)

• न (na) - not, no

• अद्य (adya) - today, now, present

• न (na) - not, no

• प्रातः (prātaḥ) - future (time) (morning, future)

• न (na) - not, no

• सत् (sat) - existent, real

• न (na) - not, no

• असत् (asat) - non-existent, unreal

• न (na) - not, no

• मध्यमम् (madhyamam) - middle, intermediate

Words meanings and morphology

सदसद्ग्रथितम् (sadasadgrathitam) - interwoven with existent and non-existent, composed of being and non-being

(adjective)

Nominative, neuter, singular of sadasadgrathita

sadasadgrathita - interwoven with existence and non-existence

Past Passive Participle

Compound of 'sat' (existent) and 'asat' (non-existent) + 'grathita' (interwoven)

Compound type : dvandva-tatpuruṣa (sat+asat+grathita)

• sat – being, existent, real, good
  adjective (neuter)
  Present Active Participle
  Derived from root `as` (to be)
  Root: as (class 2)
• asat – non-existent, unreal, bad
  adjective (neuter)
  Present Active Participle
  Negative prefix 'a' + 'sat' (existent)
  Root: as (class 2)
• grathita – tied, bound, woven, composed
  adjective (neuter)
  Past Passive Participle
  Derived from root `grath` (to tie, compose)
  Root: grath (class 1)

विश्वम् (viśvam) - universe, all, whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, universe

विश्वगे (viśvage) - in the all-pervading, omnipresent

(adjective)

Locative, masculine, singular of viśvaga

viśvaga - all-pervading, omnipresent

Compound: viśva (all) + ga (going)

Root: gam (class 1)

विश्वकर्मणि (viśvakarmaṇi) - in the all-creating, divine architect

(noun)

Locative, masculine, singular of viśvakarman

viśvakarman - all-creator, divine architect

Compound: viśva (all) + karman (action/creator)

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

दूरे (dūre) - far, distant

(indeclinable)

न (na) - not, no

(indeclinable)

निकटे (nikaṭe) - near, close

(indeclinable)

न (na) - not, no

(indeclinable)

ऊर्ध्वे (ūrdhve) - above, upwards

(indeclinable)

न (na) - not, no

(indeclinable)

अधः (adhaḥ) - below, downwards

(indeclinable)

न (na) - not, no

(indeclinable)

तेन (tena) - by that (means, relation) (by that, by it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

मे (me) - from me (implying separation) (to me, for me, mine, from me)

(pronoun)

Genitive, singular of mad

mad - I, me

Note: Can be dative or genitive; here implies a relationship or separation 'from me'.

न (na) - not, no

(indeclinable)

पूर्वम् (pūrvam) - past (time) (before, past, eastern)

(indeclinable)

न (na) - not, no

(indeclinable)

अद्य (adya) - today, now, present

(indeclinable)

न (na) - not, no

(indeclinable)

प्रातः (prātaḥ) - future (time) (morning, future)

(indeclinable)

न (na) - not, no

(indeclinable)

सत् (sat) - existent, real

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real, good

Present Active Participle

Derived from root `as` (to be)

Root: as (class 2)

न (na) - not, no

(indeclinable)

असत् (asat) - non-existent, unreal

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle

Negative prefix 'a' + 'sat' (existent)

Root: as (class 2)

न (na) - not, no

(indeclinable)

मध्यमम् (madhyamam) - middle, intermediate

(adjective)

Nominative, neuter, singular of madhyama

madhyama - middle, intermediate, central