योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-22

एष एव क्रमस्तेषां सति वाऽसति सर्गके ।
अस्याः संसारमायाया एवंभूतार्थभावनात् ॥ २२ ॥

eṣa eva kramasteṣāṃ sati vā'sati sargake ,
asyāḥ saṃsāramāyāyā evaṃbhūtārthabhāvanāt 22

22. eṣaḥ eva kramaḥ teṣām sati vā asati sargake
asyāḥ saṃsāramāyāyāḥ evaṃbhūtārthabhāvanāt

22. asyāḥ saṃsāramāyāyāḥ evaṃbhūtārthabhāvanāt
sargake sati vā asati eṣaḥ eva kramaḥ teṣām

22. This is indeed the order for them, whether creation (sarga) is present or absent, owing to the contemplation of the true nature of reality in this illusion (māyā) of transmigration (saṃsāra).

Words meanings summery:

• एषः (eṣaḥ) - this

• एव (eva) - indeed, only, very

• क्रमः (kramaḥ) - order, sequence, method, process

• तेषाम् (teṣām) - of them

• सति (sati) - being, existing, if it exists

• वा (vā) - or

• असति (asati) - not being, non-existent, if it does not exist

• सर्गके (sargake) - specifically referring to the state of manifested creation (in creation, in the act of emanation)

• अस्याः (asyāḥ) - of this (feminine)

• संसारमायायाः (saṁsāramāyāyāḥ) - of the illusion (māyā) of transmigration (saṃsāra)

• एवंभूतार्थभावनात् (evaṁbhūtārthabhāvanāt) - from the contemplation/realization of the true nature of things

Words meanings and morphology

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

एव (eva) - indeed, only, very

(indeclinable)

क्रमः (kramaḥ) - order, sequence, method, process

(noun)

Nominative, masculine, singular of krama

krama - step, order, sequence, method, tradition

तेषाम् (teṣām) - of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Can refer to masculine or neuter plural.

सति (sati) - being, existing, if it exists

(participle)

Locative, masculine/neuter, singular of sat

sat - being, existing, good, real, true

Present Active Participle

Derived from root 'as' (to be).

Root: as (class 2)

Note: Used here in a locative absolute construction.

वा (vā) - or

(indeclinable)

असति (asati) - not being, non-existent, if it does not exist

(participle)

Locative, masculine/neuter, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negated)

Derived from root 'as' (to be) with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
• sat – being, existing, good, real, true
  participle
  Present Active Participle
  Derived from root 'as' (to be).
  Root: as (class 2)

Note: Used here in a locative absolute construction.

सर्गके (sargake) - specifically referring to the state of manifested creation (in creation, in the act of emanation)

(noun)

Locative, masculine, singular of sargaka

sargaka - creation, production, emanation

A diminutive or emphatic form of sarga.

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this here

संसारमायायाः (saṁsāramāyāyāḥ) - of the illusion (māyā) of transmigration (saṃsāra)

(noun)

Genitive, feminine, singular of saṃsāramāyā

saṁsāramāyā - the illusion of transmigration, the deluding power of cyclic existence

Compound type : tatpuruṣa (saṃsāra+māyā)

• saṃsāra – transmigration, cyclic existence, worldly life (saṃsāra)
  noun (masculine)
• māyā – illusion, magical power, deceptive appearance (māyā)
  noun (feminine)

एवंभूतार्थभावनात् (evaṁbhūtārthabhāvanāt) - from the contemplation/realization of the true nature of things

(noun)

Ablative, feminine, singular of evaṃbhūtārthabhāvanā

evaṁbhūtārthabhāvanā - contemplation of the true nature of things as they are

Compound type : tatpuruṣa (evaṃbhūta+artha+bhāvanā)

• evaṃbhūta – being such, existing in this way, having this true nature
  adjective
  Past Passive Participle
  Compound of 'evaṃ' (thus) and 'bhūta' (been, become, PPP of bhū).
  Root: bhū (class 1)
• artha – meaning, purpose, reality, object
  noun (masculine)
• bhāvanā – contemplation, meditation, realization, understanding
  noun (feminine)

Note: Used as a causal ablative.