योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-3

सर्वगत्वाच्चिद्धनस्य कार्यं स्वप्ननरोऽपि हि ।
यथा करोत्याशु तथा जीवोऽद्यापि शरीरधृक् ॥ ३ ॥

sarvagatvācciddhanasya kāryaṃ svapnanaro'pi hi ,
yathā karotyāśu tathā jīvo'dyāpi śarīradhṛk 3

3. sarvagatvāt ciddhanasya kāryaṃ svapnanaraḥ api hi
yathā karoti āśu tathā jīvaḥ adyāpi śarīradhṛk

3. ciddhanasya sarvagatvāt yathā svapnanaraḥ api
kāryaṃ āśu karoti tathā adyāpi śarīradhṛk jīvaḥ

3. Because of the omnipresence of the essence of consciousness (cidghana), just as a dream-person performs actions swiftly, so too does the individual soul (jīva), though embodied even now.

Words meanings summery:

• सर्वगत्वात् (sarvagatvāt) - due to all-pervasiveness, due to omnipresence

• चिद्धनस्य (ciddhanasya) - of the essence of consciousness (cidghana) (of the essence of consciousness, of the mass of intelligence)

• कार्यं (kāryaṁ) - action, work, duty, what is to be done

• स्वप्ननरः (svapnanaraḥ) - dream-person, a person in a dream

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, for

• यथा (yathā) - as, just as, according to

• करोति (karoti) - does, makes, performs

• आशु (āśu) - quickly, swiftly, immediately

• तथा (tathā) - so, thus, in that manner, similarly

• जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

• अद्यापि (adyāpi) - even now, still, today also

• शरीरधृक् (śarīradhṛk) - embodied (body-holder, embodied, corporeal)

Words meanings and morphology

सर्वगत्वात् (sarvagatvāt) - due to all-pervasiveness, due to omnipresence

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - all-pervasiveness, omnipresence

Derived from 'sarvaga' (all-pervading) with suffix '-tva'

चिद्धनस्य (ciddhanasya) - of the essence of consciousness (cidghana) (of the essence of consciousness, of the mass of intelligence)

(noun)

Genitive, neuter, singular of cidghana

cidghana - mass of consciousness, solid consciousness, pure intelligence

Compound type : Tatpuruṣa (cit+ghana)

• cit – consciousness, understanding, intellect
  noun (feminine)
  Root: cit (class 1)
• ghana – dense, solid, mass, essence
  adjective (neuter)

कार्यं (kāryaṁ) - action, work, duty, what is to be done

(noun)

Accusative, neuter, singular of kārya

kārya - to be done, to be performed; work, action, business

Gerundive

from root kṛ (to do, make)

Root: kṛ (class 8)

स्वप्ननरः (svapnanaraḥ) - dream-person, a person in a dream

(noun)

Nominative, masculine, singular of svapnanara

svapnanara - dream-man, dream-person

Compound type : Tatpuruṣa (svapna+nara)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• nara – man, person, human being
  noun (masculine)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

यथा (yathā) - as, just as, according to

(indeclinable)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (lat) of kṛ

Present Active

root 'kṛ' in class 8 conjugation

Root: kṛ (class 8)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Note: Used as an adverb here.

तथा (tathā) - so, thus, in that manner, similarly

(indeclinable)

जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - living, existing, alive; the principle of life, individual soul

From root 'jīv' (to live)

Root: jīv (class 1)

अद्यापि (adyāpi) - even now, still, today also

(indeclinable)

Compound type : Avyayībhāva (adya+api)

• adya – today, now
  indeclinable
• api – even, also
  indeclinable

शरीरधृक् (śarīradhṛk) - embodied (body-holder, embodied, corporeal)

(noun)

Nominative, masculine, singular of śarīradhṛj

śarīradhṛj - body-holder, one who holds a body, embodied

From 'śarīra' (body) and root 'dhṛ' (to hold, bear)

Compound type : Upapada Tatpuruṣa (śarīra+dhṛj)

• śarīra – body, form
  noun (neuter)
• dhṛj – holding, bearing, supporting
  participle (masculine)
  Agent noun/suffix -kvip
  from root dhṛ (to hold)
  Root: dhṛ (class 1)