योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-7

पुष्टः प्रथमसंकल्पस्तां मनोमूर्तिमास्थितः ।
यद्यथा कल्पयत्याशु तत्तथानुभवत्यलम् ॥ ७ ॥

puṣṭaḥ prathamasaṃkalpastāṃ manomūrtimāsthitaḥ ,
yadyathā kalpayatyāśu tattathānubhavatyalam 7

7. puṣṭaḥ prathama-saṅkalpaḥ tām manomūrtim āsthitaḥ
yat yathā kalpayati āśu tat tathā anubhavati alam

7. puṣṭaḥ prathama-saṅkalpaḥ tām manomūrtim āsthitaḥ
yat yathā āśu kalpayati tat tathā alam anubhavati

7. The primary resolve (saṅkalpa), being fully developed and strengthened, assumed that mental form (manomūrti). Whatever it quickly conceives, that it fully experiences in the same manner.

Words meanings summery:

• पुष्टः (puṣṭaḥ) - well-developed and strengthened (nourished, strong, well-developed, thriving)

• प्रथम-सङ्कल्पः (prathama-saṅkalpaḥ) - the very first act of cosmic intention (the first resolve, primary intention)

• ताम् (tām) - referring to the mental form (that, her)

• मनोमूर्तिम् (manomūrtim) - a form created by the mind or of the nature of mind (mind-form, mental image)

• आस्थितः (āsthitaḥ) - assumed (that mental form) (assumed, took on, stood, abode)

• यत् (yat) - whatever (the first resolve conceives) (what, which, that (relative pronoun))

• यथा (yathā) - in whatsoever way (as, just as, according to)

• कल्पयति (kalpayati) - conceives or imagines (a form/reality) (conceives, imagines, forms, arranges, creates)

• आशु (āśu) - quickly (quickly, swiftly)

• तत् (tat) - that (which it conceives) (that, it)

• तथा (tathā) - in the same manner (so, thus, in that manner)

• अनुभवति (anubhavati) - experiences (fully) (experiences, perceives, feels)

• अलम् (alam) - fully, indeed (sufficiently, fully, indeed, enough)

Words meanings and morphology

पुष्टः (puṣṭaḥ) - well-developed and strengthened (nourished, strong, well-developed, thriving)

(adjective)

Nominative, masculine, singular of puṣṭa

puṣṭa - nourished, strong, stout, full, prosperous

Past Passive Participle

From root 'puṣ' (to nourish, thrive).

Root: puṣ (class 4)

Note: Qualifies 'prathama-saṅkalpaḥ'

प्रथम-सङ्कल्पः (prathama-saṅkalpaḥ) - the very first act of cosmic intention (the first resolve, primary intention)

(noun)

Nominative, masculine, singular of prathama-saṅkalpa

prathama-saṅkalpa - the first resolve/intention

Compound type : karmadhāraya (prathama+saṅkalpa)

• prathama – first, foremost, principal
  adjective (masculine)
• saṅkalpa – resolve, intention, will
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

Note: Subject of the sentence (with 'āsthitaḥ' implying 'was assumed by').

ताम् (tām) - referring to the mental form (that, her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Object of 'āsthitaḥ'.

मनोमूर्तिम् (manomūrtim) - a form created by the mind or of the nature of mind (mind-form, mental image)

(noun)

Accusative, feminine, singular of manomūrti

manomūrti - mental form, mind's embodiment

Compound type : tatpuruṣa (manas+mūrti)

• manas – mind, intellect, thought
  noun (neuter)
• mūrti – form, body, embodiment, image
  noun (feminine)
  Root: mūrch (class 1)

Note: Object assumed by the first resolve.

आस्थितः (āsthitaḥ) - assumed (that mental form) (assumed, took on, stood, abode)

(adjective)

Nominative, masculine, singular of āsthita

āsthita - assumed, taken, established, resorted to

Past Passive Participle

Derived from root 'sthā' with prefix 'ā', meaning 'to stand, to be, to assume'.

Prefix: ā

Root: sthā (class 1)

Note: Used verbally, agreeing with `prathama-saṅkalpaḥ`.

यत् (yat) - whatever (the first resolve conceives) (what, which, that (relative pronoun))

(pronoun)

neuter, singular of yad

yad - what, which, that (relative pronoun)

Note: Used adverbially here in `yadyathā`.

यथा (yathā) - in whatsoever way (as, just as, according to)

(indeclinable)

कल्पयति (kalpayati) - conceives or imagines (a form/reality) (conceives, imagines, forms, arranges, creates)

(verb)

3rd person , singular, active, present (lat) of kḷp

present tense, active voice

From root 'kḷp', 1st class (div. 10 P/A, or 1 A in other contexts, here 10th class causative sense).

Root: kḷp (class 10)

Note: Subject is implied 'prathama-saṅkalpaḥ'.

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

तत् (tat) - that (which it conceives) (that, it)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Correlative to `yat`.

तथा (tathā) - in the same manner (so, thus, in that manner)

(indeclinable)

अनुभवति (anubhavati) - experiences (fully) (experiences, perceives, feels)

(verb)

3rd person , singular, active, present (lat) of bhū

present tense, active voice

From root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

Note: Subject is implied 'prathama-saṅkalpaḥ'.

अलम् (alam) - fully, indeed (sufficiently, fully, indeed, enough)

(indeclinable)

Note: Intensifies 'anubhavati'.