योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-12

दृश्यन्ते केचिदन्योन्यं साधर्म्याद्वासनागतेः ।
मिथः केचिन्न दृश्यन्ते दृष्टेनाथ सदात्मना ॥ १२ ॥

dṛśyante kecidanyonyaṃ sādharmyādvāsanāgateḥ ,
mithaḥ kecinna dṛśyante dṛṣṭenātha sadātmanā 12

12. dṛśyantē kēcit anyōnyam sādharmyāt vāsanāgatēḥ
mithaḥ kēcit na dṛśyantē dṛṣṭēna atha sadātmanā

12. kēcit vāsanāgatēḥ sādharmyāt anyōnyam dṛśyantē.
atha kēcit mithaḥ na dṛśyantē,
(kintu) sadātmanā dṛṣṭēna (bhavanti)

12. Some (entities or worlds) are perceived by each other due to the similarity of their mental impressions (vāsanā). Others are not mutually perceived, but they are all seen by the eternal Self (ātman).

Words meanings summery:

• दृश्यन्ते (dṛśyantē) - are seen, are perceived, appear

• केचित् (kēcit) - some (entities or worlds) (some, certain ones)

• अन्य्ओन्यम् (anyōnyam) - mutually, each other

• साधर्म्यात् (sādharmyāt) - due to similarity, from common property

• वासनागतेः (vāsanāgatēḥ) - due to the similarity of their mental impressions (vāsanā) (from the course of tendencies, from the flow of impressions)

• मिथः (mithaḥ) - mutually, reciprocally, secretly

• केचित् (kēcit) - other (entities or worlds) (some, certain ones)

• न (na) - not, no

• दृश्यन्ते (dṛśyantē) - are seen, are perceived, appear

• दृष्टेन (dṛṣṭēna) - by the one who sees (the eternal Self) (by the seen, by what is perceived)

• अथ (atha) - then, now, moreover, and

• सदात्मना (sadātmanā) - by the eternal Self, by the true Self

Words meanings and morphology

दृश्यन्ते (dṛśyantē) - are seen, are perceived, appear

(verb)

3rd person , plural, passive, present (lat) of dṛśyate

present passive

3rd person plural

Root: dṛś (class 1)

केचित् (kēcit) - some (entities or worlds) (some, certain ones)

(pronoun)

Nominative, masculine, plural of kācid

kad - what, which, who (interrogative pronoun, becomes 'some' with -cid suffix)

indefinite pronoun from 'kad' + '-cid'

अन्य्ओन्यम् (anyōnyam) - mutually, each other

(indeclinable)

accusative singular neuter used as adverb

Compound type : tatpuruṣa (anya+anya)

• anya – other, another, different
  adjective (masculine)
• anya – other, another, different
  adjective (masculine)

साधर्म्यात् (sādharmyāt) - due to similarity, from common property

(noun)

Ablative, neuter, singular of sādharmya

sādharmya - similarity, common property or nature

derived from 'sadharmā' + 'yaṭ'

वासनागतेः (vāsanāgatēḥ) - due to the similarity of their mental impressions (vāsanā) (from the course of tendencies, from the flow of impressions)

(noun)

Ablative, feminine, singular of vāsanāgati

vāsanāgati - the course or flow of innate tendencies/impressions

Compound type : tatpuruṣa (vāsanā+gati)

• vāsanā – mental impression, innate tendency, subtle desire
  noun (feminine)
  Root: vas (class 4)
• gati – movement, course, progress, destination, state, condition
  noun (feminine)
  Root: gam (class 1)

मिथः (mithaḥ) - mutually, reciprocally, secretly

(indeclinable)

केचित् (kēcit) - other (entities or worlds) (some, certain ones)

(pronoun)

Nominative, masculine, plural of kācid

kad - what, which, who (interrogative pronoun, becomes 'some' with -cid suffix)

indefinite pronoun from 'kad' + '-cid'

न (na) - not, no

(indeclinable)

दृश्यन्ते (dṛśyantē) - are seen, are perceived, appear

(verb)

3rd person , plural, passive, present (lat) of dṛśyate

present passive

3rd person plural

Root: dṛś (class 1)

दृष्टेन (dṛṣṭēna) - by the one who sees (the eternal Self) (by the seen, by what is perceived)

(participle)

Instrumental, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed; an object of sight, a vision

Past Passive Participle

from root dṛś

Root: dṛś (class 1)

अथ (atha) - then, now, moreover, and

(indeclinable)

सदात्मना (sadātmanā) - by the eternal Self, by the true Self

(noun)

Instrumental, masculine, singular of sadātman

sadātman - the eternal Self, the true Self, the real essence

Compound type : karmadhāraya (sat+ātman)

• sat – existent, real, true, good
  adjective (neuter)
  present active participle
  from root as (to be)
  Root: as (class 2)
• ātman – Self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)