योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-1

श्रीवसिष्ठ उवाच ।
ततः स जीवो भगवन्दृष्टवान्देहसंभ्रमम् ।
आदिसर्गे नभःसंस्थः कामवस्थामुपैति हि ॥ १ ॥

śrīvasiṣṭha uvāca ,
tataḥ sa jīvo bhagavandṛṣṭavāndehasaṃbhramam ,
ādisarge nabhaḥsaṃsthaḥ kāmavasthāmupaiti hi 1

1. śrī-vasiṣṭhaḥ uvāca .
tataḥ saḥ jīvaḥ bhagavan dṛṣṭavān deha-saṃbhramam ādi-sarge nabhas-saṃsthaḥ kāma-avasthām upa-eti hi

1. śrī-vasiṣṭhaḥ uvāca.
tataḥ he bhagavan saḥ jīvaḥ deha-saṃbhramam dṛṣṭavān.
ādi-sarge nabhas-saṃsthaḥ hi kāma-avasthām upa-eti

1. Śrī Vasiṣṭha said: Then, O Lord (Bhagavan), that individual soul (jīva) perceived the illusion (saṃbhrama) of the body. How indeed could it, existing in space (nabhaḥ-saṃstha) at the beginning of creation, attain the state of desire (kāmāvasthā)?

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Śrī Vasiṣṭha (revered sage)

• उवाच (uvāca) - he said, spoke

• ततः (tataḥ) - then, thereafter, from there

• सः (saḥ) - that, he

• जीवः (jīvaḥ) - individual soul (jīva), living being

• भगवन् (bhagavan) - O Lord, O venerable one

• दृष्टवान् (dṛṣṭavān) - he saw, having seen

• देह-संभ्रमम् (deha-saṁbhramam) - the illusion/delusion of the body

• आदि-सर्गे (ādi-sarge) - in the beginning of creation

• नभस्-संस्थः (nabhas-saṁsthaḥ) - existing/standing in space

• काम-अवस्थाम् (kāma-avasthām) - the state of desire

• उप-एति (upa-eti) - attains, approaches

• हि (hi) - indeed, surely, because

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Śrī Vasiṣṭha (revered sage)

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - Śrī Vasiṣṭha (name of a revered sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – revered, auspicious, glorious (prefix)
  indeclinable
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, him, her, it

जीवः (jīvaḥ) - individual soul (jīva), living being

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, life

Root: jīv (class 1)

भगवन् (bhagavan) - O Lord, O venerable one

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - Lord, venerable, divine, fortunate

दृष्टवान् (dṛṣṭavān) - he saw, having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, one who has seen

Past Active Participle

From root 'dṛś' (to see) with suffix 'kavat(u)'

Root: dṛś (class 1)

देह-संभ्रमम् (deha-saṁbhramam) - the illusion/delusion of the body

(noun)

Accusative, masculine, singular of deha-saṃbhrama

deha-saṁbhrama - illusion of the body, confusion regarding the body, corporeal delusion

Compound type : tatpurusha (deha+saṃbhrama)

• deha – body, corporeal frame
  noun (masculine)
• saṃbhrama – confusion, agitation, illusion, bewilderment
  noun (masculine)
  From root 'bhram' (to wander) with prefix 'sam'
  Prefix: sam
  Root: bhram (class 1)

आदि-सर्गे (ādi-sarge) - in the beginning of creation

(noun)

Locative, masculine, singular of ādi-sarga

ādi-sarga - beginning of creation, primeval creation

Compound type : tatpurusha (ādi+sarga)

• ādi – beginning, first, origin
  noun (masculine)
• sarga – creation, emanation, impulse
  noun (masculine)
  From root 'sṛj' (to create, emit)
  Root: sṛj (class 6)

नभस्-संस्थः (nabhas-saṁsthaḥ) - existing/standing in space

(adjective)

Nominative, masculine, singular of nabhas-saṃstha

nabhas-saṁstha - existing in the sky/space, situated in the atmosphere

Compound type : tatpurusha (nabhas+saṃstha)

• nabhas – sky, atmosphere, space
  noun (neuter)
• saṃstha – standing in, situated in, existing in
  adjective (masculine)
  From root 'sthā' (to stand) with prefix 'sam'
  Prefix: sam
  Root: sthā (class 1)

काम-अवस्थाम् (kāma-avasthām) - the state of desire

(noun)

Accusative, feminine, singular of kāma-avasthā

kāma-avasthā - state of desire, condition of desire

Compound type : tatpurusha (kāma+avasthā)

• kāma – desire, love, longing
  noun (masculine)
  Root: kam (class 1)
• avasthā – state, condition, situation
  noun (feminine)
  From root 'sthā' (to stand) with prefix 'ava'
  Prefix: ava
  Root: sthā (class 1)

उप-एति (upa-eti) - attains, approaches

(verb)

3rd person , singular, active, present indicative (laṭ) of upa-i

Root 'i' (to go) with prefix 'upa'

Prefix: upa

Root: i (class 2)

हि (hi) - indeed, surely, because

(indeclinable)