योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-42, verse-19

यथोच्चैर्देशकालादि तथैव जगता सता ।
संपद्यते यथा योऽसौ पुरुषः सर्वकारकः ॥ १९ ॥

yathoccairdeśakālādi tathaiva jagatā satā ,
saṃpadyate yathā yo'sau puruṣaḥ sarvakārakaḥ 19

19. yathā uccaiḥ deśa-kāla-ādi tathā eva jagatā satā
sampadyate yathā yaḥ asau puruṣaḥ sarva-kārakaḥ

19. yathā deśa-kāla-ādi uccaiḥ sampadyate,
tathā eva yaḥ asau sarva-kārakaḥ puruṣaḥ jagatā satā sampadyate

19. Just as space, time, and so on manifest prominently, so too does that `puruṣa` (cosmic person), who is the creator of all, become the existing world.

Words meanings summery:

• यथा (yathā) - just as, in which way

• उच्चैः (uccaiḥ) - highly, loudly, prominently

• देश-काल-आदि (deśa-kāla-ādi) - space, time, and so on

• तथा (tathā) - so, thus, in that manner

• एव (eva) - just, only, indeed

• जगता (jagatā) - here, functioning as a complement to `sampadyate` (becomes the world) (by the world, as the world)

• सता (satā) - here, functioning as a complement to `sampadyate` (becomes the existing) (by the existing, as the existing)

• सम्पद्यते (sampadyate) - becomes, comes to be, manifests, happens

• यथा (yathā) - Here functions to introduce the specific nature of `puruṣa`. (just as, in which way, so that)

• यः (yaḥ) - who, which

• असौ (asau) - that, that one

• पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (man, person, spirit, cosmic person)

• सर्व-कारकः (sarva-kārakaḥ) - all-creator, cause of all

Words meanings and morphology

यथा (yathā) - just as, in which way

(indeclinable)

Correlative of `tathā`.

उच्चैः (uccaiḥ) - highly, loudly, prominently

(indeclinable)

Adverbial form.

देश-काल-आदि (deśa-kāla-ādi) - space, time, and so on

(noun)

Nominative, neuter, plural of deśa-kāla-ādi

deśa-kāla-ādi - space, time, etc.

Compound noun.

Compound type : dvandva (deśa+kāla+ādi)

• deśa – place, space, region
  noun (masculine)
  From root `diś` (to point, direct).
  Root: diś (class 6)
• kāla – time, period, season
  noun (masculine)
• ādi – beginning, et cetera, foremost
  noun (masculine/neuter)

तथा (tathā) - so, thus, in that manner

(indeclinable)

Correlative of `yathā`.

एव (eva) - just, only, indeed

(indeclinable)

An emphasizing particle.

जगता (jagatā) - here, functioning as a complement to `sampadyate` (becomes the world) (by the world, as the world)

(noun)

Instrumental, neuter, singular of jagat

jagat - world, universe, what moves

Present Active Participle

From root `gam` (to go) with suffix `at`.

Root: gam (class 1)

Note: Can indicate transformation or means.

सता (satā) - here, functioning as a complement to `sampadyate` (becomes the existing) (by the existing, as the existing)

(adjective)

Instrumental, neuter, singular of sat

sat - existing, being, good, true

Present Active Participle

From root `as` (to be) with suffix `at`.

Root: as (class 2)

सम्पद्यते (sampadyate) - becomes, comes to be, manifests, happens

(verb)

3rd person , singular, middle, present (laṭ) of sampad

Root `pad` with prefix `sam`.

Prefix: sam

Root: pad (class 4)

यथा (yathā) - Here functions to introduce the specific nature of `puruṣa`. (just as, in which way, so that)

(indeclinable)

Correlative of `tathā`.

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

असौ (asau) - that, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this (referring to something distant or pointed out)

Demonstrative pronoun.

पुरुषः (puruṣaḥ) - the supreme cosmic person (puruṣa) (man, person, spirit, cosmic person)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, human being, spirit, soul, the supreme cosmic person (puruṣa)

सर्व-कारकः (sarva-kārakaḥ) - all-creator, cause of all

(adjective)

Nominative, masculine, singular of sarva-kāraka

sarva-kāraka - all-maker, all-doer, creator of everything

Compound adjective.

Compound type : tatpuruṣa (sarva+kāraka)

• sarva – all, every, whole
  pronoun/adjective (masculine/neuter/feminine)
• kāraka – maker, doer, agent, cause
  noun/adjective (masculine)
  Agent noun
  Derived from root `kṛ` (to do) with suffix `ṇvul`/`aka`.
  Root: kṛ (class 8)

Note: Agrees with `puruṣaḥ`.