योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-43, verse-5
आत्मा नारायणश्चैव न भिन्नस्तिलतैलवत् ।
तथैव शौक्ल्यपटवत्कुसुमामोदवत्तथा ॥ ५ ॥
तथैव शौक्ल्यपटवत्कुसुमामोदवत्तथा ॥ ५ ॥
ātmā nārāyaṇaścaiva na bhinnastilatailavat ,
tathaiva śauklyapaṭavatkusumāmodavattathā 5
tathaiva śauklyapaṭavatkusumāmodavattathā 5
5.
ātmā nārāyaṇaḥ ca eva na bhinnaḥ tila-tailavat |
tathā eva śauklya-paṭavat kusuma-āmodavat tathā ||
tathā eva śauklya-paṭavat kusuma-āmodavat tathā ||
5.
ātmā ca nārāyaṇaḥ eva tila-tailavat na bhinnaḥ tathā eva śauklya-paṭavat,
tathā kusuma-āmodavat
tathā kusuma-āmodavat
5.
The individual self (ātman) and Nārāyaṇa are not different, just like sesame and oil are not distinct. Similarly, they are like the whiteness and a cloth, or like the fragrance and a flower.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मा (ātmā) - the individual self (ātman) (self, soul, spirit)
- नारायणः (nārāyaṇaḥ) - Nārāyaṇa (the Supreme Being, Viṣṇu) (Nārāyaṇa (a name of Viṣṇu))
- च (ca) - "and" (and)
- एव (eva) - "indeed" or "certainly" (only, just, indeed)
- न (na) - "not" (not)
- भिन्नः (bhinnaḥ) - "different" (separated, different, distinct)
- तिल-तैलवत् (tila-tailavat) - "just like sesame and oil" (indicating inseparability) (like sesame and oil)
- तथा (tathā) - "similarly" (thus, so, similarly)
- एव (eva) - "indeed" or "certainly" (for emphasis with 'tathā') (only, just, indeed)
- शौक्ल्य-पटवत् (śauklya-paṭavat) - "like the whiteness and a cloth" (like whiteness and a cloth)
- कुसुम-आमोदवत् (kusuma-āmodavat) - "like the fragrance and a flower" (like flower and fragrance)
- तथा (tathā) - "similarly" (repeats for another comparison) (thus, so, similarly)
Words meanings and morphology
आत्मा (ātmā) - the individual self (ātman) (self, soul, spirit)
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, individual soul, supreme soul, essence, principle of life
Note: Subject of the sentence.
नारायणः (nārāyaṇaḥ) - Nārāyaṇa (the Supreme Being, Viṣṇu) (Nārāyaṇa (a name of Viṣṇu))
(proper noun)
Nominative, masculine, singular of nārāyaṇa
nārāyaṇa - Nārāyaṇa, an epithet of Viṣṇu or Kṛṣṇa, the Supreme Being
Derived from 'nāra' (waters) and 'ayana' (abode), meaning 'one whose abode is the waters' or 'the path of humanity'.
Note: Co-subject with ātmā.
च (ca) - "and" (and)
(indeclinable)
एव (eva) - "indeed" or "certainly" (only, just, indeed)
(indeclinable)
न (na) - "not" (not)
(indeclinable)
भिन्नः (bhinnaḥ) - "different" (separated, different, distinct)
(adjective)
Nominative, masculine, singular of bhinna
bhinna - divided, broken, separated, different, distinct
Past Passive Participle
Past Passive Participle of root √bhid (to break, to split).
Root: bhid (class 7)
Note: Agrees with ātmā and nārāyaṇaḥ (collective).
तिल-तैलवत् (tila-tailavat) - "just like sesame and oil" (indicating inseparability) (like sesame and oil)
(indeclinable)
Compound formed from 'tila' (sesame) and 'taila' (oil) with the possessive/similative suffix -vat.
Compound type : tatpuruṣa (tila+taila)
- tila – sesame, sesame seed
noun (masculine) - taila – oil, especially sesame oil
noun (neuter) - vat – like, similar to, possessed of
indeclinable
Suffix indicating similarity or possession.
Note: Used as an adverbial comparison.
तथा (tathā) - "similarly" (thus, so, similarly)
(indeclinable)
Note: Connects to the next comparison.
एव (eva) - "indeed" or "certainly" (for emphasis with 'tathā') (only, just, indeed)
(indeclinable)
शौक्ल्य-पटवत् (śauklya-paṭavat) - "like the whiteness and a cloth" (like whiteness and a cloth)
(indeclinable)
Compound of 'śauklya' (whiteness) and 'paṭa' (cloth) with the suffix -vat.
Compound type : tatpuruṣa (śauklya+paṭa)
- śauklya – whiteness, purity
noun (neuter) - paṭa – cloth, garment, canvas
noun (masculine) - vat – like, similar to, possessed of
indeclinable
Suffix indicating similarity or possession.
Note: Used as an adverbial comparison.
कुसुम-आमोदवत् (kusuma-āmodavat) - "like the fragrance and a flower" (like flower and fragrance)
(indeclinable)
Compound of 'kusuma' (flower) and 'āmoda' (fragrance) with the suffix -vat.
Compound type : tatpuruṣa (kusuma+āmoda)
- kusuma – flower, blossom
noun (neuter) - āmoda – fragrance, perfume, joy, delight
noun (masculine) - vat – like, similar to, possessed of
indeclinable
Suffix indicating similarity or possession.
Note: Used as an adverbial comparison.
तथा (tathā) - "similarly" (repeats for another comparison) (thus, so, similarly)
(indeclinable)
Note: Connects to the next comparison.