योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-12

पूर्वमेव बलात्तस्मादाक्रम्येन्द्रियपञ्चकम् ।
अभ्यसन्सर्वयत्नेन चित्तं कुरु विचारवत् ॥ १२ ॥

pūrvameva balāttasmādākramyendriyapañcakam ,
abhyasansarvayatnena cittaṃ kuru vicāravat 12

12. pūrvam eva balāt tasmāt ākramya indriyapañcakam
abhyasan sarvayatnena cittam kuru vicāravat

12. tasmāt pūrvam eva balāt indriyapañcakam ākramya
sarvayatnena abhyasan cittam vicāravat kuru

12. Therefore, having first forcefully subdued the group of five senses, and practicing with all effort, make your mind discerning.

Words meanings summery:

• पूर्वम् (pūrvam) - first (first, before, formerly, previously)

• एव (eva) - certainly, indeed (indeed, certainly, only, just)

• बलात् (balāt) - forcefully (by force, forcefully, from strength)

• तस्मात् (tasmāt) - therefore (therefore, from that, from it)

• आक्रम्य (ākramya) - having subdued (having overcome, having subdued, having attacked, having assailed)

• इन्द्रियपञ्चकम् (indriyapañcakam) - the group of five senses

• अभ्यसन् (abhyasan) - practicing (practicing, exerting oneself, engaged in spiritual exercise)

• सर्वयत्नेन (sarvayatnena) - with all effort, by all means

• चित्तम् (cittam) - mind (mind, consciousness, thought)

• कुरु (kuru) - make (make, do, perform, create)

• विचारवत् (vicāravat) - discerning (discerning, thoughtful, deliberate, judicious, possessing discrimination)

Words meanings and morphology

पूर्वम् (pūrvam) - first (first, before, formerly, previously)

(indeclinable)

Note: Used adverbially here.

एव (eva) - certainly, indeed (indeed, certainly, only, just)

(indeclinable)

बलात् (balāt) - forcefully (by force, forcefully, from strength)

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

तस्मात् (tasmāt) - therefore (therefore, from that, from it)

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

Note: Used adverbially as 'therefore'.

आक्रम्य (ākramya) - having subdued (having overcome, having subdued, having attacked, having assailed)

(indeclinable)

Absolutive (Gerund)

Derived from root kram with prefix ā.

Prefix: ā

Root: kram (class 1)

इन्द्रियपञ्चकम् (indriyapañcakam) - the group of five senses

(noun)

Accusative, neuter, singular of indriyapañcaka

indriyapañcaka - group of five senses

Compound type : tatpuruṣa (indriya+pañcaka)

• indriya – sense organ, faculty, vitality
  noun (neuter)
• pañcaka – a group of five
  noun (neuter)

अभ्यसन् (abhyasan) - practicing (practicing, exerting oneself, engaged in spiritual exercise)

(adjective)

Nominative, masculine, singular of abhyas

abhyas - to practice, to study, to repeat

Present Active Participle

Derived from root as with prefix abhi.

Prefix: abhi

Root: as (class 4)

Note: Implied subject 'you' (masculine singular).

सर्वयत्नेन (sarvayatnena) - with all effort, by all means

(noun)

Instrumental, masculine, singular of sarvayatna

sarvayatna - all effort, every exertion

Compound type : tatpuruṣa (sarva+yatna)

• sarva – all, every, whole
  adjective (masculine)
• yatna – effort, exertion, endeavor
  noun (masculine)

चित्तम् (cittam) - mind (mind, consciousness, thought)

(noun)

Accusative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

कुरु (kuru) - make (make, do, perform, create)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

विचारवत् (vicāravat) - discerning (discerning, thoughtful, deliberate, judicious, possessing discrimination)

(adjective)

Accusative, neuter, singular of vicāravat

vicāravat - possessing deliberation, thoughtful, judicious

Derived from vicāra with the possessive suffix -vat.

Note: Agrees with 'cittam'.