योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-43, verse-27
हृद्गुहावासिचित्तत्त्वं मुख्यं सानातनं वपुः ।
शङ्खचक्रगदाहस्तो गौण आकार आत्मनः ॥ २७ ॥
शङ्खचक्रगदाहस्तो गौण आकार आत्मनः ॥ २७ ॥
hṛdguhāvāsicittattvaṃ mukhyaṃ sānātanaṃ vapuḥ ,
śaṅkhacakragadāhasto gauṇa ākāra ātmanaḥ 27
śaṅkhacakragadāhasto gauṇa ākāra ātmanaḥ 27
27.
hṛd-guhā-vāsi-cittatvam mukhyam sānātanam vapuḥ
śaṅkha-cakra-gadā-hastaḥ gauṇaḥ ākāraḥ ātmanaḥ
śaṅkha-cakra-gadā-hastaḥ gauṇaḥ ākāraḥ ātmanaḥ
27.
hṛd-guhā-vāsi-cittatvam mukhyam sānātanam vapuḥ
śaṅkha-cakra-gadā-hastaḥ gauṇaḥ ātmanaḥ ākāraḥ
śaṅkha-cakra-gadā-hastaḥ gauṇaḥ ātmanaḥ ākāraḥ
27. The consciousness principle dwelling in the cave of the heart is the principal and eternal form. The form with a conch, discus, and mace in hand is a secondary manifestation of the self (ātman).
27. מהות התודעה השוכנת במערת הלב היא הגוף המרכזי והנצחי של האל. הצורה הנושאת קונכייה, דיסקוס ואלה אינה אלא מראה משני של העצמי.
Words meanings summery:
(Scroll down for elaborated words morphology)
- हृद्-गुहा-वासि-चित्तत्वम् (hṛd-guhā-vāsi-cittatvam) - the principle of consciousness dwelling in the cave of the heart
- मुख्यम् (mukhyam) - principal, chief, primary
- सानातनम् (sānātanam) - eternal, ancient, everlasting
- वपुः (vapuḥ) - body, form, shape, nature
- शङ्ख-चक्र-गदा-हस्तः (śaṅkha-cakra-gadā-hastaḥ) - having conch, discus, and mace in hand
- गौणः (gauṇaḥ) - secondary, subordinate, derivative
- आकारः (ākāraḥ) - form, shape, appearance, manifestation
- आत्मनः (ātmanaḥ) - of the self, of the soul
Words meanings and morphology
हृद्-गुहा-वासि-चित्तत्वम् (hṛd-guhā-vāsi-cittatvam) - the principle of consciousness dwelling in the cave of the heart
(noun)
Nominative, neuter, singular of hṛd-guhā-vāsi-cittatva
hṛd-guhā-vāsi-cittatva - consciousness principle residing in the heart-cave
Compound type : Tatpurusha (hṛd+guhā+vāsin+cittatva)
- hṛd – heart, mind
noun (neuter) - guhā – cave, hiding place
noun (feminine)
Root: guh (class 1) - vāsin – dwelling, residing, inhabiting
adjective (masculine)
Agent Noun (adjectival)
Derived from root vas (to dwell) with suffix -in
Root: vas (class 1) - cittatva – nature of consciousness, principle of thought/mind
noun (neuter)
Derived from citta (mind, thought) with suffix -tva (abstract noun)
Root: cit (class 1)
Note: Subject of implied 'is'.
मुख्यम् (mukhyam) - principal, chief, primary
(adjective)
Nominative, neuter, singular of mukhya
mukhya - principal, chief, primary, main
Derived from mukha (face, chief part).
Note: Predicate adjective.
सानातनम् (sānātanam) - eternal, ancient, everlasting
(adjective)
Nominative, neuter, singular of sānātana
sānātana - eternal, primeval, everlasting (often a variant of sanātana)
Likely a variant form or emphatic sa + nātana (though nātana alone is rare), or simply sanātana with elongated initial vowel.
Note: Predicate adjective.
वपुः (vapuḥ) - body, form, shape, nature
(noun)
Nominative, neuter, singular of vapus
vapus - body, form, figure, nature
s-stem noun.
Root: vap (class 1)
शङ्ख-चक्र-गदा-हस्तः (śaṅkha-cakra-gadā-hastaḥ) - having conch, discus, and mace in hand
(adjective)
Nominative, masculine, singular of śaṅkha-cakra-gadā-hasta
śaṅkha-cakra-gadā-hasta - having a conch, discus, and mace in hand (epithet of Viṣṇu)
Compound type : Bahuvrīhi (śaṅkha+cakra+gadā+hasta)
- śaṅkha – conch, conch-shell
noun (masculine) - cakra – discus, wheel
noun (neuter)
Root: kṛ (class 8) - gadā – mace, club
noun (feminine) - hasta – hand
noun (masculine)
Note: Refers to ākāraḥ.
गौणः (gauṇaḥ) - secondary, subordinate, derivative
(adjective)
Nominative, masculine, singular of gauṇa
gauṇa - secondary, subordinate, minor, accessory
From guṇa (quality, attribute).
Note: Predicate adjective.
आकारः (ākāraḥ) - form, shape, appearance, manifestation
(noun)
Nominative, masculine, singular of ākāra
ākāra - form, shape, appearance, aspect
From ā-kṛ (to fashion, to form).
Prefix: ā
Root: kṛ (class 8)
आत्मनः (ātmanaḥ) - of the self, of the soul
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence
n-stem noun.
Root: an (class 2)
Note: Possessive, 'of the self'.