योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-26

सर्वस्यैव जनस्यास्य विष्णुरभ्यन्तरे स्थितः ।
तं परित्यज्य ये यान्ति बहिर्विष्णुं नराधमाः ॥ २६ ॥

sarvasyaiva janasyāsya viṣṇurabhyantare sthitaḥ ,
taṃ parityajya ye yānti bahirviṣṇuṃ narādhamāḥ 26

26. sarvasya eva janasya asya viṣṇuḥ abhyantare sthitaḥ
tam parityajya ye yānti bahiḥ viṣṇum nara-adhamāḥ

26. sarvasya eva asya janasya abhyantare viṣṇuḥ sthitaḥ
ye tam parityajya bahiḥ viṣṇum yānti nara-adhamāḥ

26. Indeed, Viṣṇu is situated within every single person. Those who abandon him to pursue an external Viṣṇu are the lowest among men.

Words meanings summery:

• सर्वस्य (sarvasya) - of all, of every

• एव (eva) - only, indeed, just, very

• जनस्य (janasya) - of the person, of the people

• अस्य (asya) - of this

• विष्णुः (viṣṇuḥ) - Viṣṇu (a major deity)

• अभ्यन्तरे (abhyantare) - within, inside

• स्थितः (sthitaḥ) - situated, standing, placed

• तम् (tam) - him, that

• परित्यज्य (parityajya) - having abandoned, forsaking

• ये (ye) - those who, which (plural)

• यान्ति (yānti) - they go, they move

• बहिः (bahiḥ) - outside, externally

• विष्णुम् (viṣṇum) - Viṣṇu (accusative)

• नर-अधमाः (nara-adhamāḥ) - lowest among men, vile men, degraded men

Words meanings and morphology

सर्वस्य (sarvasya) - of all, of every

(adjective)

Genitive, masculine/neuter, singular of sarva

sarva - all, every, whole

Pronominal adjective

Note: Agrees with janasya.

एव (eva) - only, indeed, just, very

(indeclinable)

जनस्य (janasya) - of the person, of the people

(noun)

Genitive, masculine, singular of jana

jana - person, people, creature, man

Root: jan (class 4)

अस्य (asya) - of this

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this

Genitive singular masculine/neuter of idam

Note: Agrees with janasya.

विष्णुः (viṣṇuḥ) - Viṣṇu (a major deity)

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu, the Preserver deity

Root: viṣ (class 3)

Note: Subject of sthitaḥ.

अभ्यन्तरे (abhyantare) - within, inside

(noun)

Locative, neuter, singular of abhyantara

abhyantara - inner, interior, inside, within

From abhi + antara.

स्थितः (sthitaḥ) - situated, standing, placed

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, placed, firm

Past Passive Participle

Derived from root sthā with kta suffix.

Root: sthā (class 1)

Note: Functions as a predicate adjective.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Accusative singular masculine of tad

Note: Object of parityajya.

परित्यज्य (parityajya) - having abandoned, forsaking

(indeclinable)

Absolutive (Gerund)

Root tyaj (1st class), with pari prefix and lyap suffix.

Prefix: pari

Root: tyaj (class 1)

Note: Connects to yānti.

ये (ye) - those who, which (plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which

Nominative plural masculine of yad

Note: Refers to narādhamāḥ.

यान्ति (yānti) - they go, they move

(verb)

3rd person , plural, active, present indicative (Laṭ) of yā

Present Active Indicative

Root yā (2nd class, adādi).

Root: yā (class 2)

Note: Verb for ye.

बहिः (bahiḥ) - outside, externally

(indeclinable)

From bahir.

विष्णुम् (viṣṇum) - Viṣṇu (accusative)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu

Accusative singular masculine of viṣṇu

Root: viṣ (class 3)

नर-अधमाः (nara-adhamāḥ) - lowest among men, vile men, degraded men

(noun)

Nominative, masculine, plural of nara-adhama

nara-adhama - lowest of men, worst of men

Compound type : Karmadhāraya (nara+adhama)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• adhama – lowest, meanest, worst, vile
  adjective (masculine)
  Superlative degree of adha (down)

Note: Predicate for ye.