योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-17

न हरेर्न गुरोर्नार्थात्किंचिदासाद्यते महत् ।
आक्रान्तमनसः स्वस्माद्यदासादितमात्मनः ॥ १७ ॥

na harerna gurornārthātkiṃcidāsādyate mahat ,
ākrāntamanasaḥ svasmādyadāsāditamātmanaḥ 17

17. na hareḥ na guroḥ na arthāt kiṃcit āsādyate
mahat ākrantamanasaḥ svasmāt yat āsāditam ātmanaḥ

17. kiṃcit mahat hareḥ na,
guroḥ na,
arthāt na āsādyate.
ākrantamanasaḥ ātmanaḥ svasmāt yat āsāditam (tat eva mahat).

17. Nothing truly great is obtained from Hari (Viṣṇu), nor from a spiritual teacher (guru), nor from material possessions. Whatever is achieved by the self (ātman) from one's own inner being, for one whose mind is thoroughly controlled, that is the great attainment.

Words meanings summery:

• न (na) - not, no

• हरेः (hareḥ) - from Hari (Viṣṇu) (from Hari, of Hari)

• न (na) - not, no

• गुरोः (guroḥ) - from a spiritual teacher (guru) (from a guru, of a guru)

• न (na) - not, no

• अर्थात् (arthāt) - from material possessions (from wealth, from a purpose, from an object)

• किंचित् (kiṁcit) - anything, something

• आसाद्यते (āsādyate) - is attained, is obtained

• महत् (mahat) - great, mighty, important

• आक्रन्तमनसः (ākrantamanasaḥ) - of one whose mind is conquered/controlled

• स्वस्मात् (svasmāt) - from oneself, from one's own

• यत् (yat) - which, whatever

• आसादितम् (āsāditam) - attained, obtained

• आत्मनः (ātmanaḥ) - by the self (ātman) (by the self, from the self, of the self)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हरेः (hareḥ) - from Hari (Viṣṇu) (from Hari, of Hari)

(proper noun)

Ablative, masculine, singular of hari

hari - Hari, Viṣṇu, lion, monkey, horse

न (na) - not, no

(indeclinable)

गुरोः (guroḥ) - from a spiritual teacher (guru) (from a guru, of a guru)

(noun)

Ablative, masculine, singular of guru

guru - teacher, spiritual preceptor, heavy, important

न (na) - not, no

(indeclinable)

अर्थात् (arthāt) - from material possessions (from wealth, from a purpose, from an object)

(noun)

Ablative, masculine, singular of artha

artha - meaning, purpose, wealth, object, desire

किंचित् (kiṁcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something

आसाद्यते (āsādyate) - is attained, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of āsādya

passive present indicative

root sad with prefix ā, in passive present 3rd singular

Prefix: ā

Root: sad (class 1)

महत् (mahat) - great, mighty, important

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important, noble

आक्रन्तमनसः (ākrantamanasaḥ) - of one whose mind is conquered/controlled

(adjective)

Genitive, masculine, singular of ākrantamanas

ākrantamanas - one whose mind is overcome/controlled

Bahuvrīhi compound: ākrānta (controlled) + manas (mind)

Compound type : bahuvrīhi (ākrānta+manas)

• ākrānta – conquered, overcome, controlled
  adjective
  Past Passive Participle
  from root kram with prefix ā
  Prefix: ā
  Root: kram (class 1)
• manas – mind, intellect, consciousness
  noun (neuter)

स्वस्मात् (svasmāt) - from oneself, from one's own

(pronoun)

Ablative, masculine, singular of sva

sva - one's own, self, own property

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

आसादितम् (āsāditam) - attained, obtained

(adjective)

Nominative, neuter, singular of āsādita

āsādita - attained, obtained, reached

Past Passive Participle

from root sad with prefix ā

Prefix: ā

Root: sad (class 1)

आत्मनः (ātmanaḥ) - by the self (ātman) (by the self, from the self, of the self)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, Supreme Soul