योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-34

वरमाप्नोति यो वापि विष्णोरमिततेजसः ।
तेन स्वस्यैव तत्प्राप्तं फलमभ्यासशाखिनः ॥ ३४ ॥

varamāpnoti yo vāpi viṣṇoramitatejasaḥ ,
tena svasyaiva tatprāptaṃ phalamabhyāsaśākhinaḥ 34

34. varam āpnoti yaḥ vā api viṣṇoḥ amita-tejasaḥ tena
svasya eva tat prāptam phalam abhyāsa-śākhinaḥ

34. yaḥ vā api amita-tejasaḥ viṣṇoḥ varam āpnoti,
tena svasya eva abhyāsa-śākhinaḥ tat phalam prāptam.

34. Whoever obtains a boon, even from Viṣṇu of immeasurable splendor, that fruit is obtained by such a person for their own self, for one whose very essence is persistent practice (abhyāsa).

Words meanings summery:

• वरम् (varam) - boon, blessing, excellent thing

• आप्नोति (āpnoti) - obtains, reaches, achieves

• यः (yaḥ) - whoever, who

• वा (vā) - or

• अपि (api) - even, also

• विष्णोः (viṣṇoḥ) - from Viṣṇu

• अमित-तेजसः (amita-tejasaḥ) - of immeasurable splendor/power

• तेन (tena) - by him, by that

• स्वस्य (svasya) - of oneself, of one's own

• एव (eva) - alone, only, indeed

• तत् (tat) - that

• प्राप्तम् (prāptam) - obtained, achieved

• फलम् (phalam) - fruit, result, reward

• अभ्यास-शाखिनः (abhyāsa-śākhinaḥ) - of one whose branches are practice, of one whose essence is practice

Words meanings and morphology

वरम् (varam) - boon, blessing, excellent thing

(noun)

Accusative, masculine, singular of vara

vara - boon, blessing, choice, excellent

आप्नोति (āpnoti) - obtains, reaches, achieves

(verb)

3rd person , singular, active, present (laṭ) of āp

Root is āp (class 5, Parasmaipada)

Root: āp (class 5)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever

वा (vā) - or

(indeclinable)

अपि (api) - even, also

(indeclinable)

विष्णोः (viṣṇoḥ) - from Viṣṇu

(proper noun)

Ablative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

अमित-तेजसः (amita-tejasaḥ) - of immeasurable splendor/power

(adjective)

Genitive, masculine, singular of amita-tejas

amita-tejas - of immeasurable splendor/power

Compound type : bahuvrīhi (amita+tejas)

• amita – unmeasured, immeasurable, boundless
  adjective (masculine)
  Past Passive Participle
  Derived from root mā with negative prefix a-
  Prefix: a
  Root: mā
• tejas – splendor, radiance, power, energy
  noun (neuter)

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

स्वस्य (svasya) - of oneself, of one's own

(pronoun)

Genitive, masculine, singular of sva

sva - one's own, self, own people

एव (eva) - alone, only, indeed

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

प्राप्तम् (prāptam) - obtained, achieved

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, gained, reached, achieved

Past Passive Participle

Derived from root āp with prefix pra

Prefix: pra

Root: āp (class 5)

फलम् (phalam) - fruit, result, reward

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, reward, consequence

अभ्यास-शाखिनः (abhyāsa-śākhinaḥ) - of one whose branches are practice, of one whose essence is practice

(noun)

Genitive, masculine, singular of abhyāsa-śākhin

abhyāsa-śākhin - one whose nature or essence is practice, one who has practice as a branch (like a tree)

Compound type : bahuvrīhi (abhyāsa+śākhin)

• abhyāsa – practice, repetition, sustained effort, habit
  noun (masculine)
  Derived from root as with prefixes abhi and ā
  Prefixes: abhi+ā
  Root: as
• śākhin – having branches, a tree, one possessing branches
  noun (masculine)
  Derived from śākhā (branch) with suffix -in