योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-10

चिरमाराधितोऽप्येष परमप्रीतिमानपि ।
नाविचारवतो ज्ञानं दातुं शक्नोति माधवः ॥ १० ॥

ciramārādhito'pyeṣa paramaprītimānapi ,
nāvicāravato jñānaṃ dātuṃ śaknoti mādhavaḥ 10

10. ciram ārādhitaḥ api eṣaḥ parama-prītimān api
na avicāravataḥ jñānam dātum śaknoti mādhavaḥ

10. eṣaḥ mādhavaḥ ciram ārādhitaḥ api parama-prītimān
api avicāravataḥ jñānam dātum na śaknoti

10. Even if this Madhava is worshipped for a long time, and even if he is greatly pleased, he is not able to grant knowledge to one who lacks inquiry (vicāra).

Words meanings summery:

• चिरम् (ciram) - for a long time, for long, long

• आराधितः (ārādhitaḥ) - worshipped, propitiated, gratified

• अपि (api) - even, also, too, although

• एषः (eṣaḥ) - Refers to Mādhava. (this (masculine nominative singular))

• परम-प्रीतिमान् (parama-prītimān) - greatly affectionate, extremely pleased, possessing supreme love

• अपि (api) - even, also, too, although

• न (na) - not, no

• अविचारवतः (avicāravataḥ) - to one who is without inquiry/reflection

• ज्ञानम् (jñānam) - spiritual knowledge (knowledge, wisdom)

• दातुम् (dātum) - to give, to grant

• शक्नोति (śaknoti) - is able, can

• माधवः (mādhavaḥ) - Madhava, a name of Vishnu or Krishna

Words meanings and morphology

चिरम् (ciram) - for a long time, for long, long

(indeclinable)

Note: Functions as an adverb.

आराधितः (ārādhitaḥ) - worshipped, propitiated, gratified

(adjective)

Nominative, masculine, singular of ārādhita

ārādhita - worshipped, propitiated, gratified

Past Passive Participle

Derived from root √rādh (to succeed, accomplish, propitiate) with prefix ā- and suffix -ta.

Prefix: ā

Root: rādh (class 4)

अपि (api) - even, also, too, although

(indeclinable)

एषः (eṣaḥ) - Refers to Mādhava. (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

परम-प्रीतिमान् (parama-prītimān) - greatly affectionate, extremely pleased, possessing supreme love

(adjective)

Nominative, masculine, singular of parama-prītimat

parama-prītimat - greatly affectionate, extremely pleased, possessing supreme love

Compound of parama (supreme/great) and prītimat (possessing love/affection).

Compound type : bahuvrīhi (parama+prītimat)

• parama – supreme, highest, utmost, excellent
  adjective (masculine)
• prītimat – possessing love, affectionate, pleased
  adjective (masculine)
  Derived from prīti (love, affection) with suffix -mat (possessing).

Note: Qualifies Mādhava.

अपि (api) - even, also, too, although

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates the verb `śaknoti`.

अविचारवतः (avicāravataḥ) - to one who is without inquiry/reflection

(adjective)

Dative, masculine, singular of avicāravat

avicāravat - one who is without inquiry, lacking reflection

Compound of 'a' (negation) and 'vicāravat' (possessing inquiry).

Compound type : tatpuruṣa (a+vicāravat)

• a – not, non-
  indeclinable
• vicāravat – possessing inquiry, reflective
  adjective (masculine)
  Derived from 'vicāra' (inquiry) with suffix -vat (possessing).

Note: Acts as an indirect object for `dātum`.

ज्ञानम् (jñānam) - spiritual knowledge (knowledge, wisdom)

(noun)

Accusative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

Note: Object of `dātum`.

दातुम् (dātum) - to give, to grant

(indeclinable)

infinitive

Derived from root √dā (to give) with suffix -tum.

Root: dā (class 3)

शक्नोति (śaknoti) - is able, can

(verb)

3rd person , singular, active, present (laṭ) of śak

present active, parasmaipada

Derived from root √śak (5th class) with present ending -oti.

Root: śak (class 5)

माधवः (mādhavaḥ) - Madhava, a name of Vishnu or Krishna

(proper noun)

Nominative, masculine, singular of mādhava

mādhava - Madhava (name of Vishnu/Krishna), descendant of Madhu

Note: Subject of `śaknoti`.