योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-32

नित्याभ्यासविवेकाभ्यां चित्तमाशु प्रसीदति ।
आम्र एव दशामेति साहकारीं शनैः शनैः ॥ ३२ ॥

nityābhyāsavivekābhyāṃ cittamāśu prasīdati ,
āmra eva daśāmeti sāhakārīṃ śanaiḥ śanaiḥ 32

32. nityābhyāsavivekābhyām cittam āśu prasīdati
āmraḥ eva daśām eti sāhakārīm śanaiḥ śanaiḥ

32. nityābhyāsavivekābhyām cittam āśu prasīdati
āmraḥ eva śanaiḥ śanaiḥ sāhakārīm daśām eti

32. Through constant spiritual practice (abhyāsa) and discernment (viveka), the mind (citta) quickly becomes serene. Just as a mango tree slowly, slowly reaches its state of ripeness.

Words meanings summery:

• नित्याभ्यासविवेकाभ्याम् (nityābhyāsavivekābhyām) - by constant spiritual practice (abhyāsa) and discrimination (viveka)

• चित्तम् (cittam) - mind, consciousness

• आशु (āśu) - quickly, swiftly

• प्रसीदति (prasīdati) - becomes clear, tranquil, serene, pleased

• आम्रः (āmraḥ) - a mango tree, mango fruit

• एव (eva) - only, just, indeed

• दशाम् (daśām) - state, condition, period

• एति (eti) - attains, goes, reaches

• साहकारीम् (sāhakārīm) - state of ripeness (like a mango) (of ripeness, of a mango (tree))

• शनैः (śanaiḥ) - slowly, gradually

• शनैः (śanaiḥ) - slowly, gradually

Words meanings and morphology

नित्याभ्यासविवेकाभ्याम् (nityābhyāsavivekābhyām) - by constant spiritual practice (abhyāsa) and discrimination (viveka)

(noun)

Instrumental, masculine, dual of nityābhyāsaviveka

nityābhyāsaviveka - constant practice and discrimination

Compound type : dvandva (nityābhyāsa+viveka)

• nityābhyāsa – constant practice/exercise
  noun (masculine)
• viveka – discrimination, discernment, judgment
  noun (masculine)
  from root vic (to distinguish)
  Prefix: vi
  Root: vic (class 6)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

Past Passive Participle of cit (to perceive, understand), used as a noun

Root: cit (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

प्रसीदति (prasīdati) - becomes clear, tranquil, serene, pleased

(verb)

3rd person , singular, active, present (laṭ) of prasīd

from root sad with prefix pra

Prefix: pra

Root: sad (class 1)

आम्रः (āmraḥ) - a mango tree, mango fruit

(noun)

Nominative, masculine, singular of āmra

āmra - mango tree, mango fruit

एव (eva) - only, just, indeed

(indeclinable)

दशाम् (daśām) - state, condition, period

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period of life

एति (eti) - attains, goes, reaches

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

साहकारीम् (sāhakārīm) - state of ripeness (like a mango) (of ripeness, of a mango (tree))

(adjective)

Accusative, feminine, singular of sāhakārī

sāhakārī - relating to a mango tree/fruit; ripe (feminine adjective)

feminine form of sāhakārin (derived from sahakāra, mango)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)