योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-13

यद्यदासाद्यते किंचित्केनचित्क्वचिदेव हि ।
स्वशक्तिसंप्रवृत्त्या तल्लभ्यते नान्यतः क्वचित् ॥ १३ ॥

yadyadāsādyate kiṃcitkenacitkvacideva hi ,
svaśaktisaṃpravṛttyā tallabhyate nānyataḥ kvacit 13

13. yadyat āsādyate kiñcit kenacit kvacit eva hi
svaśaktisaṃpravṛttyā tat labhyate na anyataḥ kvacit

13. hi yadyat kiñcit kenacit kvacit eva āsādyate,
tat svaśaktisaṃpravṛttyā labhyate,
na kvacit anyataḥ

13. Indeed, whatever is obtained by anyone, anywhere, that is certainly attained only through the full manifestation of one's own power, and not from any other source, ever.

Words meanings summery:

• यद्यत् (yadyat) - whatever (whatever, whichever)

• आसाद्यते (āsādyate) - is obtained (is obtained, is reached, is approached, is attained)

• किञ्चित् (kiñcit) - anything (something, anything)

• केनचित् (kenacit) - by anyone (by someone, by something, by anyone)

• क्वचित् (kvacit) - anywhere (anywhere, somewhere, at some time, ever)

• एव (eva) - only (indeed, certainly, only, just)

• हि (hi) - indeed (indeed, certainly, because)

• स्वशक्तिसंप्रवृत्त्या (svaśaktisaṁpravṛttyā) - through the full manifestation of one's own power (by the complete manifestation of one's own power, by the full activation of one's own ability)

• तत् (tat) - that (referring to what is obtained) (that, it)

• लभ्यते (labhyate) - is attained (is obtained, is attained, is found)

• न (na) - not (not, no)

• अन्यतः (anyataḥ) - from any other source (from another, from elsewhere, from any other source)

• क्वचित् (kvacit) - ever (anywhere, ever, at any time)

Words meanings and morphology

यद्यत् (yadyat) - whatever (whatever, whichever)

(pronoun)

Nominative, neuter, singular of yadyad

yadyad - whatever

Reduplication of 'yat' for indefinite generality.

आसाद्यते (āsādyate) - is obtained (is obtained, is reached, is approached, is attained)

(verb)

3rd person , singular, passive, present (laṭ) of āsād

Derived from root sad with prefix ā.

Prefix: ā

Root: sad (class 1)

किञ्चित् (kiñcit) - anything (something, anything)

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything

Indefinite pronoun formed from 'kim' and 'cid'.

केनचित् (kenacit) - by anyone (by someone, by something, by anyone)

(pronoun)

Instrumental, masculine, singular of kiñcid

kiñcid - something, anything

Indefinite pronoun formed from 'kim' and 'cid'.

Note: Masculine form implied for an agent.

क्वचित् (kvacit) - anywhere (anywhere, somewhere, at some time, ever)

(indeclinable)

Adverbial form from 'kva' + 'cit'.

एव (eva) - only (indeed, certainly, only, just)

(indeclinable)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

स्वशक्तिसंप्रवृत्त्या (svaśaktisaṁpravṛttyā) - through the full manifestation of one's own power (by the complete manifestation of one's own power, by the full activation of one's own ability)

(noun)

Instrumental, feminine, singular of svaśaktisaṃpravṛtti

svaśaktisaṁpravṛtti - the complete activity or manifestation of one's own power

Compound type : tatpuruṣa (svaśakti+saṃpravṛtti)

• sva – own, one's own
  adjective (masculine)
• śakti – power, energy, capability (śakti)
  noun (feminine)
• saṃpravṛtti – complete activity, full manifestation, full operation
  noun (feminine)
  Derived from root vṛt with prefixes sam and pra.
  Prefixes: sam+pra
  Root: vṛt (class 1)

तत् (tat) - that (referring to what is obtained) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

लभ्यते (labhyate) - is attained (is obtained, is attained, is found)

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

न (na) - not (not, no)

(indeclinable)

अन्यतः (anyataḥ) - from any other source (from another, from elsewhere, from any other source)

(indeclinable)

Formed from 'anya' with the suffix 'tas' indicating origin.

क्वचित् (kvacit) - ever (anywhere, ever, at any time)

(indeclinable)

Adverbial form from 'kva' + 'cit'.