योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-22

अस्ति चेदिन्द्रियाक्रान्तिः किं प्राप्यं पूजनैः फलम् ।
नास्तिचेदिन्द्रियाक्रान्तिः किं प्राप्यं पूजनैः फलम् ॥ २२ ॥

asti cedindriyākrāntiḥ kiṃ prāpyaṃ pūjanaiḥ phalam ,
nāsticedindriyākrāntiḥ kiṃ prāpyaṃ pūjanaiḥ phalam 22

22. asti cet indriyākrāntiḥ kim prāpyaṃ pūjanaiḥ phalam na
asti cet indriyākrāntiḥ kim prāpyaṃ pūjanaiḥ phalam

22. cet indriyākrāntiḥ asti,
pūjanaiḥ kim phalam prāpyaṃ? cet indriyākrāntiḥ na asti,
pūjanaiḥ kim phalam prāpyaṃ?

22. If there is still dominance by the senses, what result can be gained through acts of worship? And if there is no dominance by the senses, what result can be gained through acts of worship?

Words meanings summery:

• अस्ति (asti) - is, exists, there is

• चेत् (cet) - if

• इन्द्रियाक्रान्तिः (indriyākrāntiḥ) - dominance by the senses, subjugation to the senses, attack of the senses

• किम् (kim) - what, what sort of, why

• प्राप्यं (prāpyaṁ) - to be obtained, to be reached, to be achieved

• पूजनैः (pūjanaiḥ) - by worships, by acts of adoration

• फलम् (phalam) - fruit, result, benefit, consequence

• न (na) - not, no

Words meanings and morphology

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

चेत् (cet) - if

(indeclinable)

इन्द्रियाक्रान्तिः (indriyākrāntiḥ) - dominance by the senses, subjugation to the senses, attack of the senses

(noun)

Nominative, feminine, singular of indriyākrānti

indriyākrānti - dominance by senses, invasion by senses, subjugation to senses

Compound type : tatpuruṣa (indriya+ākrānti)

• indriya – sense organ, sense faculty, belonging to Indra
  noun (neuter)
  from 'indra' + 'ya' suffix
• ākrānti – attack, invasion, overpowering, dominance
  noun (feminine)
  action noun
  from root √kram (to step) with prefix 'ā' and suffix 'ti'
  Prefix: ā
  Root: kram (class 1)

किम् (kim) - what, what sort of, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which

Note: Interrogative.

प्राप्यं (prāpyaṁ) - to be obtained, to be reached, to be achieved

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be obtained, to be reached, obtainable, destined

Gerundive

from root √āp (to obtain) with prefix 'pra' and suffix 'ya'

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'phalam'.

पूजनैः (pūjanaiḥ) - by worships, by acts of adoration

(noun)

Instrumental, neuter, plural of pūjana

pūjana - worship, adoration, reverence

action noun

from root √pūj (to worship) with 'ana' suffix

Root: pūj (class 10)

फलम् (phalam) - fruit, result, benefit, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, gain, profit

न (na) - not, no

(indeclinable)