योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-43, verse-36
अप्युर्वीखननोत्कस्य कर्षतोऽपि शिलोच्चयम् ।
स्वमनोनिग्रहादन्यो नोपायोऽस्तीह कश्चन ॥ ३६ ॥
स्वमनोनिग्रहादन्यो नोपायोऽस्तीह कश्चन ॥ ३६ ॥
apyurvīkhananotkasya karṣato'pi śiloccayam ,
svamanonigrahādanyo nopāyo'stīha kaścana 36
svamanonigrahādanyo nopāyo'stīha kaścana 36
36.
api urvī-khanana-utkasya karṣataḥ api śilā-uccayam
sva-mano-nigrahāt anyaḥ na upāyaḥ asti iha kaścana
sva-mano-nigrahāt anyaḥ na upāyaḥ asti iha kaścana
36.
iha urvī-khanana-utkasya api,
śilā-uccayam karṣataḥ api,
sva-mano-nigrahāt anyaḥ kaścana upāyaḥ na asti.
śilā-uccayam karṣataḥ api,
sva-mano-nigrahāt anyaḥ kaścana upāyaḥ na asti.
36. Even for one intent on excavating the earth, or one attempting to move a mountain, there is truly no other effective means here than the control of one's own mind.
36. אפילו עבור מי שמשתוקק לחפור את האדמה או לנתוץ הר סלעים, אין בעולם הזה שום אמצעי מלבד ריסון חשיבתו שלו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपि (api) - even, also
- उर्वी-खनन-उत्कस्य (urvī-khanana-utkasya) - of one intent on excavating the earth (of one eager for digging the earth)
- कर्षतः (karṣataḥ) - of one attempting to move (by dragging) (of one dragging, pulling)
- अपि (api) - even, also
- शिला-उच्चयम् (śilā-uccayam) - a mountain, heap of rocks
- स्व-मनो-निग्रहात् (sva-mano-nigrahāt) - than self-control of the mind
- अन्यः (anyaḥ) - other, different
- न (na) - not, no
- उपायः (upāyaḥ) - effective means (means, method, expedient)
- अस्ति (asti) - is, exists
- इह (iha) - here, in this world
- कश्चन (kaścana) - any (with 'na', meaning 'no...')
Words meanings and morphology
अपि (api) - even, also
(indeclinable)
उर्वी-खनन-उत्कस्य (urvī-khanana-utkasya) - of one intent on excavating the earth (of one eager for digging the earth)
(adjective)
Genitive, masculine, singular of urvī-khanana-utka
urvī-khanana-utka - eager for digging the earth, intent on excavating the earth
Compound type : tatpuruṣa (urvī-khanana+utka)
- urvī-khanana – digging of the earth, excavation of the earth
noun (neuter) - utka – eager, anxious, longing, intent
adjective (masculine)
कर्षतः (karṣataḥ) - of one attempting to move (by dragging) (of one dragging, pulling)
(adjective)
Genitive, masculine, singular of karṣat
karṣat - dragging, pulling, drawing
Present Active Participle
Present participle of root kṛṣ (class 1, Parasmaipada)
Root: kṛṣ (class 1)
अपि (api) - even, also
(indeclinable)
शिला-उच्चयम् (śilā-uccayam) - a mountain, heap of rocks
(noun)
Accusative, masculine, singular of śilā-uccaya
śilā-uccaya - a heap of rocks, a mountain
Compound type : tatpuruṣa (śilā+uccaya)
- śilā – rock, stone
noun (feminine) - uccaya – heap, accumulation, collection, mountain
noun (masculine)
Derived from root ci with prefix ud
Prefix: ud
Root: ci
स्व-मनो-निग्रहात् (sva-mano-nigrahāt) - than self-control of the mind
(noun)
Ablative, masculine, singular of sva-mano-nigraha
sva-mano-nigraha - control of one's own mind, self-control of the mind
Compound type : tatpuruṣa (sva-manas+nigraha)
- sva-manas – one's own mind
noun (neuter) - nigraha – restraint, control, subjugation
noun (masculine)
Derived from root grah with prefix ni
Prefix: ni
Root: grah
अन्यः (anyaḥ) - other, different
(pronoun)
Nominative, masculine, singular of anya
anya - other, different, another
न (na) - not, no
(indeclinable)
उपायः (upāyaḥ) - effective means (means, method, expedient)
(noun)
Nominative, masculine, singular of upāya
upāya - means, method, expedient, approach
Derived from root i with prefix upa
Prefix: upa
Root: i
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root is as (class 2, Parasmaipada)
Root: as (class 2)
इह (iha) - here, in this world
(indeclinable)
कश्चन (kaścana) - any (with 'na', meaning 'no...')
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, anything (used with 'na' to mean 'no one', 'nothing', 'not any')
Note: Agrees with upāyaḥ. 'Na kaścana upāyaḥ' means 'no means whatsoever'.