योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-23

विचारोपशमाभ्यां हि न विनासाद्यते हरिः ।
विचारोपशमाभ्यां च मुक्तस्याब्जकरेण किम् ॥ २३ ॥

vicāropaśamābhyāṃ hi na vināsādyate hariḥ ,
vicāropaśamābhyāṃ ca muktasyābjakareṇa kim 23

23. vicāropaśamābhyām hi na vinā sādhyate hariḥ
vicāropaśamābhyām ca muktasya abjakareṇa kim

23. hi vicāropaśamābhyām vinā hariḥ na sādhyate
ca muktasya vicāropaśamābhyām abjakareṇa kim?

23. Indeed, the divine (Hari) is not attained without deep inquiry and inner peace. And for one who is liberated (mukta), what is the purpose of the lotus-handed one (Hari)?

Words meanings summery:

• विचारोपशमाभ्याम् (vicāropaśamābhyām) - by reflection and tranquility, through inquiry and calm

• हि (hi) - indeed, surely, for

• न (na) - not, no

• विना (vinā) - without, except for

• साध्यते (sādhyate) - is attained, is accomplished, is fulfilled

• हरिः (hariḥ) - the divine being Hari (Hari, Viṣṇu, the Remover)

• च (ca) - and, also, moreover

• मुक्तस्य (muktasya) - of the liberated one, for the liberated person

• अब्जकरेण (abjakareṇa) - by Hari (Viṣṇu) (by the lotus-handed one)

• किम् (kim) - what, what sort of, why

Words meanings and morphology

विचारोपशमाभ्याम् (vicāropaśamābhyām) - by reflection and tranquility, through inquiry and calm

(noun)

Instrumental, masculine, dual of vicāropaśama

vicāropaśama - reflection and tranquility, inquiry and calm

Compound type : dvandva (vicāra+upaśama)

• vicāra – reflection, deliberation, inquiry, consideration
  noun (masculine)
  action noun
  from root √car (to move) with prefix 'vi' and suffix 'a'
  Prefix: vi
  Root: car (class 1)
• upaśama – tranquility, calmness, cessation, pacification
  noun (masculine)
  action noun
  from root √śam (to be calm) with prefix 'upa' and suffix 'a'
  Prefix: upa
  Root: śam (class 4)

हि (hi) - indeed, surely, for

(indeclinable)

न (na) - not, no

(indeclinable)

विना (vinā) - without, except for

(indeclinable)

साध्यते (sādhyate) - is attained, is accomplished, is fulfilled

(verb)

3rd person , singular, passive, present (laṭ) of sādh

Passive form of root √sādh

Root: sādh (class 5)

हरिः (hariḥ) - the divine being Hari (Hari, Viṣṇu, the Remover)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Viṣṇu, Indra, lion, monkey, sun, greenish-yellow

from root √hṛ (to take, remove) with 'i' suffix, meaning 'remover' or 'taker away of evil'.

Root: hṛ (class 1)

च (ca) - and, also, moreover

(indeclinable)

मुक्तस्य (muktasya) - of the liberated one, for the liberated person

(noun)

Genitive, masculine, singular of mukta

mukta - liberated, released, free, discharged

Past Passive Participle

from root √muc (to release) with suffix 'ta'

Root: muc (class 6)

Note: Functions as a noun in the genitive case.

अब्जकरेण (abjakareṇa) - by Hari (Viṣṇu) (by the lotus-handed one)

(noun)

Instrumental, masculine, singular of abjakara

abjakara - lotus-handed (epithet of Viṣṇu)

Compound type : bahuvrīhi (abja+kara)

• abja – lotus, born from water
  noun (neuter)
  from 'ap' (water) + 'ja' (born)
  Root: jan (class 4)
• kara – hand, ray, producer
  noun (masculine)
  from root √kṛ (to do) with suffix 'a'
  Root: kṛ (class 8)

किम् (kim) - what, what sort of, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, who, which

Note: Interrogative.