योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-29

यस्तु भोः स्थितिमेवास्यामात्मज्ञानचमत्कृतौ ।
नासादयति संमत्तमनाः स रघुनन्दन ॥ २९ ॥

yastu bhoḥ sthitimevāsyāmātmajñānacamatkṛtau ,
nāsādayati saṃmattamanāḥ sa raghunandana 29

29. yaḥ tu bhoḥ sthitim eva asyām ātmajñānacamatkṛtau
na āsādayati saṃmattamanaḥ saḥ raghunandana

29. bhoḥ raghunandana yaḥ tu saṃmattamanaḥ asyām
ātmajñānacamatkṛtau sthitim eva na āsādayati saḥ

29. But O noble one, he who, with a deluded mind, does not attain a stable state in this wondrous realization of self-knowledge (ātman), O descendant of Raghu (Rāma).

Words meanings summery:

• यः (yaḥ) - who, which

• तु (tu) - but, indeed, moreover

• भोः (bhoḥ) - O noble one (O!, Hullo!, Sir!)

• स्थितिम् (sthitim) - state, stability, condition, situation

• एव (eva) - only, just, indeed

• अस्याम् (asyām) - in this, in her

• आत्मज्ञानचमत्कृतौ (ātmajñānacamatkṛtau) - in the wonder/realization of self-knowledge (ātman)

• न (na) - not

• आसादयति (āsādayati) - attains, reaches, obtains

• संमत्तमनः (saṁmattamanaḥ) - whose mind is deluded/intoxicated

• सः (saḥ) - he, that

• रघुनन्दन (raghunandana) - O descendant of Raghu (Rāma) (O descendant of Raghu, O delight of Raghu (Rāma))

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

तु (tu) - but, indeed, moreover

(indeclinable)

भोः (bhoḥ) - O noble one (O!, Hullo!, Sir!)

(indeclinable)

स्थितिम् (sthitim) - state, stability, condition, situation

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, staying, stable position, state, condition

action noun

from root sthā (to stand)

Root: sthā (class 1)

एव (eva) - only, just, indeed

(indeclinable)

अस्याम् (asyām) - in this, in her

(pronoun)

Locative, feminine, singular of idam

idam - this, this one

आत्मज्ञानचमत्कृतौ (ātmajñānacamatkṛtau) - in the wonder/realization of self-knowledge (ātman)

(noun)

Locative, feminine, singular of ātmajñānacamatkṛti

ātmajñānacamatkṛti - wonder/realization of self-knowledge

Compound type : tatpuruṣa (ātmajñāna+camatkṛti)

• ātmajñāna – knowledge of the self (ātman)
  noun (neuter)
• camatkṛti – wonder, amazement, surprise, realization
  noun (feminine)
  action noun
  from camat + kṛ (to make wonder)
  Root: kṛ (class 8)

न (na) - not

(indeclinable)

आसादयति (āsādayati) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of āsādaya

causative

causative of root sad with prefix ā

Prefix: ā

Root: sad (class 10)

संमत्तमनः (saṁmattamanaḥ) - whose mind is deluded/intoxicated

(adjective)

Nominative, masculine, singular of saṃmattamanaḥ

saṁmattamana - having a deluded/intoxicated mind

Compound type : bahuvrīhi (saṃmatta+manas)

• saṃmatta – deluded, intoxicated, completely bewildered
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  from root man with prefix sam
  Prefix: sam
  Root: man (class 4)
• manas – mind, intellect, thought
  noun (neuter)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

रघुनन्दन (raghunandana) - O descendant of Raghu (Rāma) (O descendant of Raghu, O delight of Raghu (Rāma))

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - descendant/son of Raghu

Compound type : tatpuruṣa (raghu+nandana)

• raghu – a celebrated king of the Solar dynasty, ancestor of Rāma
  proper noun (masculine)
• nandana – son, offspring, delight, gladdening
  noun (masculine)
  agent noun
  from root nand (to rejoice)
  Root: nand (class 1)

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