योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-33

एतदप्यात्मनैवात्मा फलमाप्नोति भाषितम् ।
हरिपूजाक्रमाख्येन निमित्तेनारिसूदन ॥ ३३ ॥

etadapyātmanaivātmā phalamāpnoti bhāṣitam ,
haripūjākramākhyena nimittenārisūdana 33

33. etad api ātmanā eva ātmā phalam āpnoti bhāṣitam
hari-pūjā-krama-ākhyena nimittena ari-sūdana

33. ari-sūdana! etad bhāṣitam phalam api ātmā ātmanā eva hari-pūjā-krama-ākhyena nimittena āpnoti.

33. O slayer of enemies, the self (ātman) itself obtains even this described result, by means of the procedure known as the worship of Hari (Viṣṇu).

Words meanings summery:

• एतद् (etad) - this

• अपि (api) - even, also

• आत्मना (ātmanā) - by the individual self (ātman) (by the self, by oneself)

• एव (eva) - alone, only, indeed

• आत्मा (ātmā) - the individual self (ātman) (the self, soul)

• फलम् (phalam) - fruit, result, reward

• आप्नोति (āpnoti) - obtains, reaches, achieves

• भाषितम् (bhāṣitam) - described, spoken, stated

• हरि-पूजा-क्रम-आख्येन (hari-pūjā-krama-ākhyena) - by the one named as the order of Hari worship

• निमित्तेन (nimittena) - by means, by reason, as a cause

• अरि-सूदन (ari-sūdana) - O slayer of enemies

Words meanings and morphology

एतद् (etad) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

अपि (api) - even, also

(indeclinable)

आत्मना (ātmanā) - by the individual self (ātman) (by the self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

एव (eva) - alone, only, indeed

(indeclinable)

आत्मा (ātmā) - the individual self (ātman) (the self, soul)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

फलम् (phalam) - fruit, result, reward

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, reward, consequence

आप्नोति (āpnoti) - obtains, reaches, achieves

(verb)

3rd person , singular, active, present (laṭ) of āp

Root is āp (class 5, Parasmaipada)

Root: āp (class 5)

भाषितम् (bhāṣitam) - described, spoken, stated

(adjective)

Nominative, neuter, singular of bhāṣita

bhāṣita - spoken, said, described, declared

Past Passive Participle

Derived from root bhāṣ with suffix -ita

Root: bhāṣ (class 1)

हरि-पूजा-क्रम-आख्येन (hari-pūjā-krama-ākhyena) - by the one named as the order of Hari worship

(adjective)

Instrumental, masculine, singular of hari-pūjā-krama-ākhya

hari-pūjā-krama-ākhya - named or called the procedure of Viṣṇu worship

Compound type : bahuvrīhi (hari-pūjā-krama+ākhya)

• hari-pūjā-krama – the order or procedure of Viṣṇu worship
  noun (masculine)
• ākhya – named, called, denoted
  adjective (masculine)
  Derived from root khyā with prefix ā
  Prefix: ā
  Root: khyā

निमित्तेन (nimittena) - by means, by reason, as a cause

(noun)

Instrumental, neuter, singular of nimitta

nimitta - cause, reason, occasion, means, sign

अरि-सूदन (ari-sūdana) - O slayer of enemies

(proper noun)

Vocative, masculine, singular of ari-sūdana

ari-sūdana - slayer of enemies

Compound type : tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root sūd
  Root: sūd