योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-43, verse-1

श्रीराम उवाच ।
भगवन्सर्वधर्मज्ञ शुद्धैस्त्वद्वचनांशुभिः ।
निर्वृताः स्म शशाङ्कस्य करैरोषधयो यथा ॥ १ ॥

śrīrāma uvāca ,
bhagavansarvadharmajña śuddhaistvadvacanāṃśubhiḥ ,
nirvṛtāḥ sma śaśāṅkasya karairoṣadhayo yathā 1

1. śrīrāma uvāca bhagavan sarva-dharmajña śuddhaiḥ
tvat-vacana-aṃśubhiḥ nirvṛtāḥ sma śaśāṅkasya karaiḥ oṣadhayaḥ yathā

1. śrīrāma uvāca bhagavan
sarva-dharmajña vayam tvat-vacana-aṃśubhiḥ
śuddhaiḥ nirvṛtāḥ sma
yathā oṣadhayaḥ śaśāṅkasya karaiḥ

1. Shri Rama said: O Lord, knower of all natural law (dharma)! We have been gratified by the pure rays of your words, just as herbs (plants) are by the rays of the moon.

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama (Shri Rama (proper noun))

• उवाच (uvāca) - said (he said; he spoke)

• भगवन् (bhagavan) - O Lord (O Lord; O venerable one; O divine one)

• सर्व-धर्मज्ञ (sarva-dharmajña) - knower of all natural law (dharma) (knower of all natural law; omniscient concerning duty)

• शुद्धैः (śuddhaiḥ) - by pure (by pure; by clear; by unsullied)

• त्वत्-वचन-अंशुभिः (tvat-vacana-aṁśubhiḥ) - by the pure rays of your words (by the rays of your words)

• निर्वृताः (nirvṛtāḥ) - gratified (tranquilized; gratified; cooled; content)

• स्म (sma) - (emphatic, indicating "indeed have been") (particle indicating past tense with present verb, or emphasis)

• शशाङ्कस्य (śaśāṅkasya) - of the moon

• करैः (karaiḥ) - by rays (by rays; by hands; by taxes)

• ओषधयः (oṣadhayaḥ) - herbs (plants) (herbs; medicinal plants; plants)

• यथा (yathā) - just as (as; just as; in which manner)

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama (Shri Rama (proper noun))

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama (epithet of Rama, usually combined with 'Shri')

Compound of śrī (auspicious, glorious) and rāma (Rama).

Compound type : karmadhāraya (śrī+rāma)

• śrī – glory; prosperity; auspiciousness; holy
  noun (feminine)
• rāma – Rama (name of a king, incarnation of Vishnu)
  proper noun (masculine)
  From root ram (to delight).
  Root: ram (class 1)

उवाच (uvāca) - said (he said; he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect active indicative

Root vac, 3rd person singular, perfect tense.

Root: vac (class 2)

भगवन् (bhagavan) - O Lord (O Lord; O venerable one; O divine one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune/glory/divinity; Lord; divine; venerable

From bhaga (fortune) + suffix vat.

सर्व-धर्मज्ञ (sarva-dharmajña) - knower of all natural law (dharma) (knower of all natural law; omniscient concerning duty)

(adjective)

Vocative, masculine, singular of sarva-dharmajña

sarva-dharmajña - knower of all duties/laws/principles

sarva (all) + dharma (natural law) + jña (knower).

Compound type : upapada tatpurusha (sarva+dharma+jña)

• sarva – all; every; whole
  adjective
• dharma – natural law; duty; righteousness; constitution
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• jña – knowing; acquainted with; knower
  adjective
  Derived from root jñā (to know) with suffix ḍa.
  Root: jñā (class 9)

शुद्धैः (śuddhaiḥ) - by pure (by pure; by clear; by unsullied)

(adjective)

Instrumental, masculine, plural of śuddha

śuddha - pure; clean; clear; unsullied

Past Passive Participle

Root śudh (to be pure) + kta suffix.

Root: śudh (class 4)

त्वत्-वचन-अंशुभिः (tvat-vacana-aṁśubhiḥ) - by the pure rays of your words (by the rays of your words)

(noun)

Instrumental, masculine, plural of tvat-vacana-aṃśu

tvat-vacana-aṁśu - rays of your speech/words

Compound of tvat (your), vacana (word), aṃśu (ray).

Compound type : tatpurusha (tvat+vacana+aṃśu)

• tvat – your; from you (stem of yuṣmad)
  pronoun
  Stem form of yuṣmad (you).
• vacana – word; speech; saying
  noun (neuter)
  Derived from root vac (to speak) + suffix ana.
  Root: vac (class 2)
• aṃśu – ray; beam (of light)
  noun (masculine)

निर्वृताः (nirvṛtāḥ) - gratified (tranquilized; gratified; cooled; content)

(adjective)

Nominative, feminine, plural of nirvṛta

nirvṛta - ceased; tranquillized; contented; cooled

Past Passive Participle

Root vṛ (to turn, exist) with prefix nir.

Prefix: nir

Root: vṛ (class 1)

स्म (sma) - (emphatic, indicating "indeed have been") (particle indicating past tense with present verb, or emphasis)

(indeclinable)

शशाङ्कस्य (śaśāṅkasya) - of the moon

(noun)

Genitive, masculine, singular of śaśāṅka

śaśāṅka - moon (literally, "hare-marked")

śaśa (hare) + aṅka (mark).

Compound type : bahuvrīhi (śaśa+aṅka)

• śaśa – hare; rabbit
  noun (masculine)
• aṅka – mark; spot; lap
  noun (masculine)
  From root aṅk (to mark).
  Root: aṅk (class 1)

करैः (karaiḥ) - by rays (by rays; by hands; by taxes)

(noun)

Instrumental, masculine, plural of kara

kara - hand; ray (of light); tax

From root kṛ (to do, make).

Root: kṛ (class 8)

ओषधयः (oṣadhayaḥ) - herbs (plants) (herbs; medicinal plants; plants)

(noun)

Nominative, feminine, plural of oṣadhi

oṣadhi - herb; plant; medicinal plant

From oṣa (burning) + dhi (place).

यथा (yathā) - just as (as; just as; in which manner)

(indeclinable)

Adverb of comparison.