योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-26

यदादिशसि तत्सर्वं तथैव न तदन्यथा ।
अपास्तनिद्रेण मया वाक्यार्थो हृदि चिन्तितः ॥ २६ ॥

yadādiśasi tatsarvaṃ tathaiva na tadanyathā ,
apāstanidreṇa mayā vākyārtho hṛdi cintitaḥ 26

26. yat ādiśasi tat sarvam tathā eva na tat anyathā
apāstanidreṇa mayā vākyārthaḥ hṛdi cintitaḥ

26. yat (tvam) ādiśasi tat sarvam tathā eva (asti),
tat anyathā na (asti).
apāstanidreṇa mayā vākyārthaḥ hṛdi cintitaḥ (asti).

26. Whatever you instruct, all of that is indeed so; it cannot be otherwise. With sleep dispelled, I have pondered the meaning of your words in my heart.

Words meanings summery:

• यत् (yat) - whatever (introducing a relative clause) (whatever, which, that)

• आदिशसि (ādiśasi) - you instruct (the sage instructing Rāma) (you instruct, you command, you indicate)

• तत् (tat) - that (referring to what is instructed) (that, it)

• सर्वम् (sarvam) - all of that (all, whole, entire)

• तथा (tathā) - exactly so (so, thus, in that manner)

• एव (eva) - indeed, certainly (indeed, only, just)

• न (na) - not (not, no)

• तत् (tat) - it (the instruction) (that, it)

• अन्यथा (anyathā) - otherwise (otherwise, in another way)

• अपास्तनिद्रेण (apāstanidreṇa) - by me, with sleep dispelled (referring to Rāma's intense contemplation) (by one whose sleep is dispelled, by one who is sleepless)

• मया (mayā) - by me (Rāma) (by me)

• वाक्यार्थः (vākyārthaḥ) - the meaning of your words/statement (meaning of a statement, import of words)

• हृदि (hṛdi) - in my heart/mind (in the heart, in the mind)

• चिन्तितः (cintitaḥ) - has been contemplated (contemplated, thought, considered)

Words meanings and morphology

यत् (yat) - whatever (introducing a relative clause) (whatever, which, that)

(pronoun)

neuter, singular of yad

yad - which, what, that

Relative pronoun base

Note: Here functions as object of `ādiśasi` and refers to `sarvam`

आदिशसि (ādiśasi) - you instruct (the sage instructing Rāma) (you instruct, you command, you indicate)

(verb)

2nd person , singular, active, present (laṭ) of ādiś

present active indicative

From `ā-diś` (to show, point out, instruct)

Prefix: ā

Root: diś (class 6)

Note: Refers to the sage

तत् (tat) - that (referring to what is instructed) (that, it)

(pronoun)

neuter, singular of tad

tad - that, this, it

Demonstrative pronoun base

Note: Serves as the correlative to `yat`

सर्वम् (sarvam) - all of that (all, whole, entire)

(adjective)

neuter, singular of sarva

sarva - all, every, whole, entire

Universal pronoun

Note: Qualifies `tat`

तथा (tathā) - exactly so (so, thus, in that manner)

(indeclinable)

Adverbial particle

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

Emphatic particle

न (na) - not (not, no)

(indeclinable)

Negative particle

तत् (tat) - it (the instruction) (that, it)

(pronoun)

neuter, singular of tad

tad - that, this, it

Demonstrative pronoun base

अन्यथा (anyathā) - otherwise (otherwise, in another way)

(indeclinable)

Adverbial particle from `anya` (other) + `thā` suffix

अपास्तनिद्रेण (apāstanidreṇa) - by me, with sleep dispelled (referring to Rāma's intense contemplation) (by one whose sleep is dispelled, by one who is sleepless)

(adjective)

Instrumental, masculine, singular of apāstanidra

apāstanidra - sleepless, having dispelled sleep

Compound of `apāsta` (thrown off, dispelled) + `nidrā` (sleep)

Compound type : bahuvrīhi (apāsta+nidrā)

• apāsta – thrown off, dispelled, removed
  adjective
  Past Passive Participle
  From `apa-as` (to throw away, dismiss)
  Prefix: apa
  Root: as (class 4)
• nidrā – sleep, slumber
  noun (feminine)

Note: Qualifies `mayā`

मया (mayā) - by me (Rāma) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I

First person pronoun base

वाक्यार्थः (vākyārthaḥ) - the meaning of your words/statement (meaning of a statement, import of words)

(noun)

Nominative, masculine, singular of vākyārtha

vākyārtha - meaning of a sentence, import of words

Compound of `vākya` (speech, statement) + `artha` (meaning, purpose)

Compound type : tatpuruṣa (vākya+artha)

• vākya – word, speech, sentence, statement
  noun (neuter)
  From `vac`
  Root: vac (class 2)
• artha – meaning, purpose, object, wealth
  noun (masculine)
  Root: ṛdh (class 5)

Note: Subject of passive verb `cintitaḥ`

हृदि (hṛdi) - in my heart/mind (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, essence

Strong stem is `hṛd` or `hṛdaya`

Note: Indicates location of contemplation

चिन्तितः (cintitaḥ) - has been contemplated (contemplated, thought, considered)

(adjective)

Nominative, masculine, singular of cintita

cintita - thought, contemplated, considered

Past Passive Participle

From root `cint` (to think, consider) + `kta` suffix

Root: cit (class 10)