योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-2

भगवन्ह्यस्तनेन त्वं वाक्यसंदर्भजन्मना ।
कच्चिन्मुक्तोऽसि खेदेन तपःकार्श्यातिशायिना ॥ २ ॥

bhagavanhyastanena tvaṃ vākyasaṃdarbhajanmanā ,
kaccinmukto'si khedena tapaḥkārśyātiśāyinā 2

2. bhagavan hyastanena tvam vākyasaṃdarbhajanmanā
kaccit muktaḥ asi khedena tapaḥkārśyātiśāyinā

2. bhagavan tvam hyastanena vākyasaṃdarbhajanmanā
tapaḥkārśyātiśāyinā khedena kaccit muktaḥ asi

2. O venerable one (bhagavan), are you perhaps free from the distress that arose from yesterday's verbal exchange, a distress so profound it surpasses even the emaciation caused by (tapas) asceticism?

2. אדוני המבורך, האם נחלצת מן העייפות שגרם משא המילים של אתמול, שהתווספה לחולשת הגוף מליבוי העוצמה הרוחנית שלך?

Words meanings summery:

• भगवन् (bhagavan) - O venerable Viśvāmitra (O venerable one, O glorious one)

• ह्यस्तनेन (hyastanena) - of yesterday, related to yesterday

• त्वम् (tvam) - you

• वाक्यसंदर्भजन्मना (vākyasaṁdarbhajanmanā) - by the distress originating from the discussion/words exchanged yesterday (by the distress arising from the verbal exchange/composition of words)

• कच्चित् (kaccit) - perhaps? (interrogative particle)

• मुक्तः (muktaḥ) - freed, liberated

• असि (asi) - are (you)

• खेदेन (khedena) - from distress, by sorrow, by weariness

• तपःकार्श्यातिशायिना (tapaḥkārśyātiśāyinā) - by the (distress) surpassing the emaciation from (tapas) asceticism

Words meanings and morphology

भगवन् (bhagavan) - O venerable Viśvāmitra (O venerable one, O glorious one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, fortunate, divine

ह्यस्तनेन (hyastanena) - of yesterday, related to yesterday

(adjective)

Instrumental, masculine, singular of hyastana

hyastana - belonging to yesterday, of yesterday

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

वाक्यसंदर्भजन्मना (vākyasaṁdarbhajanmanā) - by the distress originating from the discussion/words exchanged yesterday (by the distress arising from the verbal exchange/composition of words)

(adjective)

Instrumental, masculine, singular of vākyasaṃdarbhajanman

vākyasaṁdarbhajanman - originating from a verbal composition/context

Compound type : Tatpurusha (vākya+saṃdarbha+janman)

• vākya – word, statement, sentence
  noun (neuter)
• saṃdarbha – connection, composition, context, verbal exchange
  noun (masculine)
  Prefix: sam
• janman – birth, origin, cause
  noun (neuter)

कच्चित् (kaccit) - perhaps? (interrogative particle)

(indeclinable)

मुक्तः (muktaḥ) - freed, liberated

(participle)

Nominative, masculine, singular of mukta

mukta - freed, released, liberated, left, abandoned

Past Passive Participle

From root muc (to release, free)

Root: muc (class 6)

असि (asi) - are (you)

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

खेदेन (khedena) - from distress, by sorrow, by weariness

(noun)

Instrumental, masculine, singular of kheda

kheda - distress, sorrow, fatigue, sadness

तपःकार्श्यातिशायिना (tapaḥkārśyātiśāyinā) - by the (distress) surpassing the emaciation from (tapas) asceticism

(adjective)

Instrumental, masculine, singular of tapaḥkārśyātiśāyin

tapaḥkārśyātiśāyin - surpassing the emaciation caused by (tapas) asceticism

Compound type : Tatpurusha (tapas+kārśya+atiśāyin)

• tapas – asceticism, penance, heat
  noun (neuter)
• kārśya – emaciation, thinness, weakness
  noun (neuter)
• atiśāyin – exceeding, surpassing, excelling
  adjective
  Present Active Participle (secondary derivative)
  From root śī (to lie, rest) with prefix ati, or root śā (to sharpen) + ati-śā + in
  Prefix: ati
  Root: śī (class 2)

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