योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-2

भगवन्ह्यस्तनेन त्वं वाक्यसंदर्भजन्मना ।
कच्चिन्मुक्तोऽसि खेदेन तपःकार्श्यातिशायिना ॥ २ ॥

bhagavanhyastanena tvaṃ vākyasaṃdarbhajanmanā ,
kaccinmukto'si khedena tapaḥkārśyātiśāyinā 2

2. bhagavan hyastanena tvam vākyasaṃdarbhajanmanā
kaccit muktaḥ asi khedena tapaḥkārśyātiśāyinā

2. bhagavan tvam hyastanena vākyasaṃdarbhajanmanā
tapaḥkārśyātiśāyinā khedena kaccit muktaḥ asi

2. O venerable one (bhagavan), are you perhaps free from the distress that arose from yesterday's verbal exchange, a distress so profound it surpasses even the emaciation caused by (tapas) asceticism?

Words meanings summery:

• भगवन् (bhagavan) - O venerable Viśvāmitra (O venerable one, O glorious one)

• ह्यस्तनेन (hyastanena) - of yesterday, related to yesterday

• त्वम् (tvam) - you

• वाक्यसंदर्भजन्मना (vākyasaṁdarbhajanmanā) - by the distress originating from the discussion/words exchanged yesterday (by the distress arising from the verbal exchange/composition of words)

• कच्चित् (kaccit) - perhaps? (interrogative particle)

• मुक्तः (muktaḥ) - freed, liberated

• असि (asi) - are (you)

• खेदेन (khedena) - from distress, by sorrow, by weariness

• तपःकार्श्यातिशायिना (tapaḥkārśyātiśāyinā) - by the (distress) surpassing the emaciation from (tapas) asceticism

Words meanings and morphology

भगवन् (bhagavan) - O venerable Viśvāmitra (O venerable one, O glorious one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - venerable, glorious, fortunate, divine

ह्यस्तनेन (hyastanena) - of yesterday, related to yesterday

(adjective)

Instrumental, masculine, singular of hyastana

hyastana - belonging to yesterday, of yesterday

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

वाक्यसंदर्भजन्मना (vākyasaṁdarbhajanmanā) - by the distress originating from the discussion/words exchanged yesterday (by the distress arising from the verbal exchange/composition of words)

(adjective)

Instrumental, masculine, singular of vākyasaṃdarbhajanman

vākyasaṁdarbhajanman - originating from a verbal composition/context

Compound type : Tatpurusha (vākya+saṃdarbha+janman)

• vākya – word, statement, sentence
  noun (neuter)
• saṃdarbha – connection, composition, context, verbal exchange
  noun (masculine)
  Prefix: sam
• janman – birth, origin, cause
  noun (neuter)

कच्चित् (kaccit) - perhaps? (interrogative particle)

(indeclinable)

मुक्तः (muktaḥ) - freed, liberated

(participle)

Nominative, masculine, singular of mukta

mukta - freed, released, liberated, left, abandoned

Past Passive Participle

From root muc (to release, free)

Root: muc (class 6)

असि (asi) - are (you)

(verb)

2nd person , singular, active, present indicative (lat) of as

Root: as (class 2)

खेदेन (khedena) - from distress, by sorrow, by weariness

(noun)

Instrumental, masculine, singular of kheda

kheda - distress, sorrow, fatigue, sadness

तपःकार्श्यातिशायिना (tapaḥkārśyātiśāyinā) - by the (distress) surpassing the emaciation from (tapas) asceticism

(adjective)

Instrumental, masculine, singular of tapaḥkārśyātiśāyin

tapaḥkārśyātiśāyin - surpassing the emaciation caused by (tapas) asceticism

Compound type : Tatpurusha (tapas+kārśya+atiśāyin)

• tapas – asceticism, penance, heat
  noun (neuter)
• kārśya – emaciation, thinness, weakness
  noun (neuter)
• atiśāyin – exceeding, surpassing, excelling
  adjective
  Present Active Participle (secondary derivative)
  From root śī (to lie, rest) with prefix ati, or root śā (to sharpen) + ati-śā + in
  Prefix: ati
  Root: śī (class 2)