योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-28

तदतीतमदीनात्मन्सर्वमन्तःकृतं मया ।
रम्यं पुण्यं पवित्रं च रत्नवृन्दमिवान्वितम् ॥ २८ ॥

tadatītamadīnātmansarvamantaḥkṛtaṃ mayā ,
ramyaṃ puṇyaṃ pavitraṃ ca ratnavṛndamivānvitam 28

28. tat atītam adīnātman sarvam antaḥkṛtam mayā ramyam
puṇyam pavitram ca ratna-vṛndam iva anvitam

28. adīnātman tat atītam ramyam puṇyam pavitram ca
ratna-vṛndam iva anvitam sarvam mayā antaḥkṛtam

28. O noble-minded one (adīnātman), all that (speech-rays) which has passed, delightful, meritorious, and purifying, and endowed like a collection of jewels, has been internalized by me.

28. הוי נשמה אצילית, הפנמתי בתוכי את כל אותם דברים נפלאים, מטוהרים ומלאי זכות מן האתמול, שהיו נזורים יחדיו כמו אוסף פנינים וגבישים.

Words meanings summery:

• तत् (tat) - refers to the collection of speech-rays from the previous verse (that)

• अतीतम् (atītam) - past, gone, elapsed

• अदीनात्मन् (adīnātman) - O noble-minded one, O exalted soul

• सर्वम् (sarvam) - all, whole

• अन्तःकृतम् (antaḥkṛtam) - internalized, put inside, accomplished

• मया (mayā) - by me

• रम्यम् (ramyam) - delightful, beautiful, pleasing

• पुण्यम् (puṇyam) - meritorious, sacred, virtuous

• पवित्रम् (pavitram) - purifying, holy, sacred

• च (ca) - and

• रत्न-वृन्दम् (ratna-vṛndam) - a collection of jewels

• इव (iva) - like, as if

• अन्वितम् (anvitam) - endowed with, accompanied by

Words meanings and morphology

तत् (tat) - refers to the collection of speech-rays from the previous verse (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अतीतम् (atītam) - past, gone, elapsed

(adjective)

Nominative, neuter, singular of atīta

atīta - past, gone, elapsed

Past Passive Participle

Derived from root i (to go) with prefix ati

Prefix: ati

Root: i (class 2)

अदीनात्मन् (adīnātman) - O noble-minded one, O exalted soul

(noun)

Vocative, masculine, singular of adīnātman

adīnātman - noble-minded, high-souled

Compound type : bahuvrihi (adīna+ātman)

• adīna – not humble, not wretched, noble, brave
  adjective (masculine)
  Negation of dīna
  Prefix: a
• ātman – self, soul, supreme spirit (puruṣa)
  noun (masculine)
  Root: an (class 2)

सर्वम् (sarvam) - all, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

अन्तःकृतम् (antaḥkṛtam) - internalized, put inside, accomplished

(adjective)

Nominative, neuter, singular of antaḥkṛta

antaḥkṛta - made internal, included, contained within

Past Passive Participle

Derived from root kṛ (to do) with prefix antaḥ (within)

Compound type : tatpurusha (antas+kṛta)

• antas – within, inside
  indeclinable
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do)
  Root: kṛ (class 8)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

रम्यम् (ramyam) - delightful, beautiful, pleasing

(adjective)

Nominative, neuter, singular of ramya

ramya - delightful, beautiful, pleasant

Gerundive (karmaṇi prayogya)

Derived from root ram (to rejoice, be pleased)

Root: ram (class 1)

पुण्यम् (puṇyam) - meritorious, sacred, virtuous

(adjective)

Nominative, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, auspicious

पवित्रम् (pavitram) - purifying, holy, sacred

(adjective)

Nominative, neuter, singular of pavitra

pavitra - purifying, holy, sacred, clean

From root pū (to purify)

Root: pū (class 1)

च (ca) - and

(indeclinable)

रत्न-वृन्दम् (ratna-vṛndam) - a collection of jewels

(noun)

Nominative, neuter, singular of ratnavṛnda

ratnavṛnda - multitude of jewels, heap of gems

Compound type : tatpurusha (ratna+vṛnda)

• ratna – jewel, gem, treasure
  noun (neuter)
  Root: ram (class 1)
• vṛnda – multitude, collection, group
  noun (neuter)

इव (iva) - like, as if

(indeclinable)

अन्वितम् (anvitam) - endowed with, accompanied by

(adjective)

Nominative, neuter, singular of anvita

anvita - accompanied, endowed with, possessed of

Past Passive Participle

Derived from root i (to go) with prefix anu

Prefix: anu

Root: i (class 2)

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