योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-28

तदतीतमदीनात्मन्सर्वमन्तःकृतं मया ।
रम्यं पुण्यं पवित्रं च रत्नवृन्दमिवान्वितम् ॥ २८ ॥

tadatītamadīnātmansarvamantaḥkṛtaṃ mayā ,
ramyaṃ puṇyaṃ pavitraṃ ca ratnavṛndamivānvitam 28

28. tat atītam adīnātman sarvam antaḥkṛtam mayā ramyam
puṇyam pavitram ca ratna-vṛndam iva anvitam

28. adīnātman tat atītam ramyam puṇyam pavitram ca
ratna-vṛndam iva anvitam sarvam mayā antaḥkṛtam

28. O noble-minded one (adīnātman), all that (speech-rays) which has passed, delightful, meritorious, and purifying, and endowed like a collection of jewels, has been internalized by me.

Words meanings summery:

• तत् (tat) - refers to the collection of speech-rays from the previous verse (that)

• अतीतम् (atītam) - past, gone, elapsed

• अदीनात्मन् (adīnātman) - O noble-minded one, O exalted soul

• सर्वम् (sarvam) - all, whole

• अन्तःकृतम् (antaḥkṛtam) - internalized, put inside, accomplished

• मया (mayā) - by me

• रम्यम् (ramyam) - delightful, beautiful, pleasing

• पुण्यम् (puṇyam) - meritorious, sacred, virtuous

• पवित्रम् (pavitram) - purifying, holy, sacred

• च (ca) - and

• रत्न-वृन्दम् (ratna-vṛndam) - a collection of jewels

• इव (iva) - like, as if

• अन्वितम् (anvitam) - endowed with, accompanied by

Words meanings and morphology

तत् (tat) - refers to the collection of speech-rays from the previous verse (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

अतीतम् (atītam) - past, gone, elapsed

(adjective)

Nominative, neuter, singular of atīta

atīta - past, gone, elapsed

Past Passive Participle

Derived from root i (to go) with prefix ati

Prefix: ati

Root: i (class 2)

अदीनात्मन् (adīnātman) - O noble-minded one, O exalted soul

(noun)

Vocative, masculine, singular of adīnātman

adīnātman - noble-minded, high-souled

Compound type : bahuvrihi (adīna+ātman)

• adīna – not humble, not wretched, noble, brave
  adjective (masculine)
  Negation of dīna
  Prefix: a
• ātman – self, soul, supreme spirit (puruṣa)
  noun (masculine)
  Root: an (class 2)

सर्वम् (sarvam) - all, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

अन्तःकृतम् (antaḥkṛtam) - internalized, put inside, accomplished

(adjective)

Nominative, neuter, singular of antaḥkṛta

antaḥkṛta - made internal, included, contained within

Past Passive Participle

Derived from root kṛ (to do) with prefix antaḥ (within)

Compound type : tatpurusha (antas+kṛta)

• antas – within, inside
  indeclinable
• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do)
  Root: kṛ (class 8)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

रम्यम् (ramyam) - delightful, beautiful, pleasing

(adjective)

Nominative, neuter, singular of ramya

ramya - delightful, beautiful, pleasant

Gerundive (karmaṇi prayogya)

Derived from root ram (to rejoice, be pleased)

Root: ram (class 1)

पुण्यम् (puṇyam) - meritorious, sacred, virtuous

(adjective)

Nominative, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, auspicious

पवित्रम् (pavitram) - purifying, holy, sacred

(adjective)

Nominative, neuter, singular of pavitra

pavitra - purifying, holy, sacred, clean

From root pū (to purify)

Root: pū (class 1)

च (ca) - and

(indeclinable)

रत्न-वृन्दम् (ratna-vṛndam) - a collection of jewels

(noun)

Nominative, neuter, singular of ratnavṛnda

ratnavṛnda - multitude of jewels, heap of gems

Compound type : tatpurusha (ratna+vṛnda)

• ratna – jewel, gem, treasure
  noun (neuter)
  Root: ram (class 1)
• vṛnda – multitude, collection, group
  noun (neuter)

इव (iva) - like, as if

(indeclinable)

अन्वितम् (anvitam) - endowed with, accompanied by

(adjective)

Nominative, neuter, singular of anvita

anvita - accompanied, endowed with, possessed of

Past Passive Participle

Derived from root i (to go) with prefix anu

Prefix: anu

Root: i (class 2)