योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-27

भवान्धकारक्षतये भवतोक्तिविवस्वता ।
ह्यः प्रसादितमाह्लादि वाग्रश्मिपटलं प्रभो ॥ २७ ॥

bhavāndhakārakṣataye bhavatoktivivasvatā ,
hyaḥ prasāditamāhlādi vāgraśmipaṭalaṃ prabho 27

27. bhava-andhakāra-kṣataye bhavatā ukti-vivasvatā
hyaḥ prasāditam āhlādi vāk-raśmi-paṭalam prabho

27. prabho bhavatā ukti-vivasvatā bhavāndhakāra-kṣataye
hyaḥ āhlādi vāk-raśmi-paṭalam prasāditam

27. O Lord (prabho), for the destruction of the darkness of worldly existence (saṃsāra), an gladdening collection of speech-rays, like the sun of speech, was graciously manifested by your words just now.

27. כדי להכחיד את אופל סבך הקיום, אדוני, השפעת אתמול שפע מרהיב של קרני מילים משמחות, כמשמש הזורחת בדבריך.

Words meanings summery:

• भव-अन्धकार-क्षतये (bhava-andhakāra-kṣataye) - for the destruction of the darkness of worldly existence

• भवता (bhavatā) - by you

• उक्ति-विवस्वता (ukti-vivasvatā) - by the sun of speech, by the sun-like word

• ह्यः (hyaḥ) - yesterday, recently, just now

• प्रसादितम् (prasāditam) - made gracious, granted, manifested

• आह्लादि (āhlādi) - gladdening, delightful

• वाक्-रश्मि-पटलम् (vāk-raśmi-paṭalam) - collection of speech-rays, network of word-rays

• प्रभो (prabho) - O Lord

Words meanings and morphology

भव-अन्धकार-क्षतये (bhava-andhakāra-kṣataye) - for the destruction of the darkness of worldly existence

(noun)

Dative, feminine, singular of bhavāndhakārakṣati

bhavāndhakārakṣati - destruction of the darkness of worldly existence

Compound type : tatpurusha (bhava+andhakāra+kṣati)

• bhava – worldly existence, birth, becoming
  noun (masculine)
  Root: bhū (class 1)
• andhakāra – darkness, gloom
  noun (masculine)
• kṣati – destruction, loss, injury
  noun (feminine)
  Root: kṣi (class 1)

भवता (bhavatā) - by you

(pronoun)

Instrumental, singular of bhavat

bhavat - you, your honor

उक्ति-विवस्वता (ukti-vivasvatā) - by the sun of speech, by the sun-like word

(noun)

Instrumental, masculine, singular of uktivivasvat

uktivivasvat - sun of speech

Compound type : tatpurusha (ukti+vivasvat)

• ukti – speech, word, saying
  noun (feminine)
  Root: vac (class 2)
• vivasvat – sun, bright
  noun (masculine)
  Prefix: vi
  Root: vas (class 2)

ह्यः (hyaḥ) - yesterday, recently, just now

(indeclinable)

प्रसादितम् (prasāditam) - made gracious, granted, manifested

(adjective)

Nominative, neuter, singular of prasādita

prasādita - made clear, pleased, manifested, granted

Past Passive Participle

Derived from the root sad (to sit) with prefix pra, in causative sense 'to cause to be clear/pleased'

Prefix: pra

Root: sad (class 1)

आह्लादि (āhlādi) - gladdening, delightful

(adjective)

Nominative, neuter, singular of āhlādin

āhlādin - gladdening, delighting, charming

From ā-hlād (to gladden)

Prefix: ā

Root: hlād (class 1)

वाक्-रश्मि-पटलम् (vāk-raśmi-paṭalam) - collection of speech-rays, network of word-rays

(noun)

Nominative, neuter, singular of vāgraśmipatala

vāgraśmipatala - multitude of speech-rays

Compound type : tatpurusha (vāk+raśmi+paṭala)

• vāk – speech, word
  noun (feminine)
  Root: vac (class 2)
• raśmi – ray, beam, rope
  noun (masculine)
  Root: raś (class 1)
• paṭala – multitude, collection, covering, layer
  noun (neuter)

प्रभो (prabho) - O Lord

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful

Prefix: pra

Root: bhū (class 1)

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