योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-21

वाक्यार्थश्चाखिलः कच्चित्त्वया राम विचारितः ।
ह्यस्तनस्य विचारस्य रात्रौ हृदि निवेशितः ॥ २१ ॥

vākyārthaścākhilaḥ kaccittvayā rāma vicāritaḥ ,
hyastanasya vicārasya rātrau hṛdi niveśitaḥ 21

21. vākyārthaḥ ca akhilaḥ kaccit tvayā rāma vicāritaḥ
hyastanasya vicārasya rātrau hṛdi niveśitaḥ

21. rāma kaccit tvayā akhilaḥ vākyārthaḥ ca vicāritaḥ
hyastanasya vicārasya rātrau hṛdi niveśitaḥ

21. O Rāma, have you properly considered the entire meaning of the sentences (vākyārtha)? And was yesterday's deliberation truly committed to your heart during the night?

Words meanings summery:

• वाक्यार्थः (vākyārthaḥ) - meaning of the sentence, import of the statement

• च (ca) - and, also, moreover

• अखिलः (akhilaḥ) - entire, whole, complete, all

• कच्चित् (kaccit) - an interrogative particle implying an affirmative answer is expected (surely?, do you remember?, perhaps?)

• त्वया (tvayā) - by you (instrumental case)

• राम (rāma) - O Rāma!

• विचारितः (vicāritaḥ) - deliberated, considered, reflected upon

• ह्यस्तनस्य (hyastanasya) - of yesterday's, related to yesterday

• विचारस्य (vicārasya) - of the deliberation, of the thought, of the investigation

• रात्रौ (rātrau) - in the night, during the night

• हृदि (hṛdi) - in the heart, in the mind

• निवेशितः (niveśitaḥ) - placed, instilled, committed, imprinted

Words meanings and morphology

वाक्यार्थः (vākyārthaḥ) - meaning of the sentence, import of the statement

(noun)

Nominative, masculine, singular of vākyārtha

vākyārtha - meaning of a sentence, sense of a proposition

Compound type : tatpurusha (vākya+artha)

• vākya – sentence, speech, word
  noun (neuter)
  Root: vac (class 2)
• artha – meaning, sense, purpose, object
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

अखिलः (akhilaḥ) - entire, whole, complete, all

(adjective)

Nominative, masculine, singular of akhila

akhila - entire, whole, complete, all, unbroken

Compound type : tatpurusha (a+khila)

• a – not, non-, un-
  indeclinable
  negative prefix
• khila – deficient, incomplete, void, fallow land
  adjective/noun (neuter)

Note: Agrees with 'vākyārthaḥ'

कच्चित् (kaccit) - an interrogative particle implying an affirmative answer is expected (surely?, do you remember?, perhaps?)

(indeclinable)

त्वया (tvayā) - by you (instrumental case)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

राम (rāma) - O Rāma!

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name, an incarnation of Viṣṇu)

विचारितः (vicāritaḥ) - deliberated, considered, reflected upon

(adjective)

Nominative, masculine, singular of vicārita

vicārita - deliberated, considered, reflected upon, investigated

Past Passive Participle

From root 'car' with upasarga 'vi'

Prefix: vi

Root: car (class 1)

Note: Agrees with 'vākyārthaḥ'

ह्यस्तनस्य (hyastanasya) - of yesterday's, related to yesterday

(adjective)

Genitive, masculine, singular of hyastana

hyastana - of yesterday, relating to yesterday

Derived from 'hyas' (yesterday) with suffix '-tana'

Note: Agrees with 'vicārasya'

विचारस्य (vicārasya) - of the deliberation, of the thought, of the investigation

(noun)

Genitive, masculine, singular of vicāra

vicāra - deliberation, investigation, consideration, discussion

From root 'car' with upasarga 'vi'

Prefix: vi

Root: car (class 1)

रात्रौ (rātrau) - in the night, during the night

(noun)

Locative, feminine, singular of rātri

rātri - night

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul

निवेशितः (niveśitaḥ) - placed, instilled, committed, imprinted

(adjective)

Nominative, masculine, singular of niveśita

niveśita - placed, instilled, committed, imprinted, fixed

Past Passive Participle

From root 'viś' with upasarga 'ni'

Prefix: ni

Root: viś (class 6)

Note: Agrees with implied 'vicāraḥ' (deliberation)