योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-20

चित्तमेव नरो नान्यदिति यत्प्रतिपादितम् ।
लक्षणादिविचारेण कच्चित्स्मरसि साधु तत् ॥ २० ॥

cittameva naro nānyaditi yatpratipāditam ,
lakṣaṇādivicāreṇa kaccitsmarasi sādhu tat 20

20. cittam eva naraḥ na anyat iti yat pratipāditam
lakṣaṇa-ādi-vicāreṇa kaccit smarasi sādhu tat

20. kaccit tvam lakṣaṇa-ādi-vicāreṇa yat cittam eva
naraḥ na anyat iti pratipāditam tat sādhu smarasi

20. Do you properly remember that which was expounded – namely, that a person is the mind (citta) alone, and not anything else – through deliberation on definitions (lakṣaṇa) and other such considerations?

Words meanings summery:

• चित्तम् (cittam) - mind, consciousness, thought, intellect

• एव (eva) - alone, only, indeed, precisely

• नरः (naraḥ) - man, person, human being

• न (na) - not, no

• अन्यत् (anyat) - other, another, different

• इति (iti) - thus, so, (marker for quoted speech or thought)

• यत् (yat) - which, that (relative pronoun)

• प्रतिपादितम् (pratipāditam) - expounded, established, demonstrated, taught

• लक्षण-आदि-विचारेण (lakṣaṇa-ādi-vicāreṇa) - by means of deliberation on definitions, etc.

• कच्चित् (kaccit) - an interrogative particle implying an affirmative answer is expected (surely?, do you remember?, perhaps?)

• स्मरसि (smarasi) - you remember, you recall

• साधु (sādhu) - well, properly, rightly, good

• तत् (tat) - that [proposition/statement] (that (demonstrative pronoun))

Words meanings and morphology

चित्तम् (cittam) - mind, consciousness, thought, intellect

(noun)

neuter, singular of citta

citta - mind, consciousness, thought, intellect, heart

Past Passive Participle

From root 'cit'

Root: cit (class 1)

एव (eva) - alone, only, indeed, precisely

(indeclinable)

नरः (naraḥ) - man, person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - other, another, different

(pronoun)

neuter, singular of anya

anya - other, another, different, distinct

Note: Refers to 'cittam'

इति (iti) - thus, so, (marker for quoted speech or thought)

(indeclinable)

यत् (yat) - which, that (relative pronoun)

(pronoun)

neuter, singular of yad

yad - which, that, what (relative pronoun)

Note: Refers to the entire preceding proposition.

प्रतिपादितम् (pratipāditam) - expounded, established, demonstrated, taught

(adjective)

neuter, singular of pratipādita

pratipādita - expounded, established, demonstrated, taught, ascertained

Past Passive Participle

From root 'pad' with upasargas 'prati' and 'ā'

Prefixes: prati+ā

Root: pad (class 4)

Note: Agrees with 'yat'

लक्षण-आदि-विचारेण (lakṣaṇa-ādi-vicāreṇa) - by means of deliberation on definitions, etc.

(noun)

Instrumental, masculine, singular of lakṣaṇa-ādi-vicāra

lakṣaṇa-ādi-vicāra - deliberation on characteristics or definitions, etc.

Compound type : tatpurusha (lakṣaṇa+ādi+vicāra)

• lakṣaṇa – definition, characteristic, mark, sign
  noun (neuter)
  Root: lakṣ (class 10)
• ādi – beginning, etcetera, and so on
  indeclinable
• vicāra – deliberation, investigation, consideration
  noun (masculine)
  From root 'car' with upasarga 'vi'
  Prefix: vi
  Root: car (class 1)

कच्चित् (kaccit) - an interrogative particle implying an affirmative answer is expected (surely?, do you remember?, perhaps?)

(indeclinable)

स्मरसि (smarasi) - you remember, you recall

(verb)

2nd person , singular, active, present (lat) of smṛ

Present Indicative

Root verb, 3rd class, Parasmaipada

Root: smṛ (class 1)

साधु (sādhu) - well, properly, rightly, good

(indeclinable)

तत् (tat) - that [proposition/statement] (that (demonstrative pronoun))

(pronoun)

neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Refers to the entire preceding proposition marked by 'yat' and 'iti'.