योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-19

रूपं कच्चिदविद्याया बलाद्भङ्गुरमाततम् ।
अनन्तमन्तवच्चैव सम्यक्स्मरसि सन्मते ॥ १९ ॥

rūpaṃ kaccidavidyāyā balādbhaṅguramātatam ,
anantamantavaccaiva samyaksmarasi sanmate 19

19. rūpam kaccit avidyāyāḥ balāt bhaṅguram ātatam
anantam antavat ca eva samyak smarasi sanmate

19. sanmate kaccit tvam avidyāyāḥ balāt ātatam bhaṅguram
anantam ca eva antavat rūpam samyak smarasi

19. O good-minded one, do you properly remember that the form of ignorance (avidyā), which is vast and extended by its power, is perishable, and is both seemingly endless and ultimately finite?

Words meanings summery:

• रूपम् (rūpam) - the nature or essential form (form, nature, appearance, shape)

• कच्चित् (kaccit) - an interrogative particle implying an affirmative answer is expected (surely?, do you remember?, perhaps?)

• अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

• बलात् (balāt) - by force, due to strength, out of power

• भङ्गुरम् (bhaṅguram) - perishable, fragile, transient, easily broken

• आततम् (ātatam) - spread out, extended, vast, stretched

• अनन्तम् (anantam) - endless, infinite, boundless

• अन्तवत् (antavat) - finite, having an end, bounded

• च (ca) - and, also, moreover

• एव (eva) - indeed, only, just, precisely, also

• सम्यक् (samyak) - properly, correctly, well, thoroughly

• स्मरसि (smarasi) - you remember, you recall

• सन्मते (sanmate) - O good-minded one!, O wise one!

Words meanings and morphology

रूपम् (rūpam) - the nature or essential form (form, nature, appearance, shape)

(noun)

neuter, singular of rūpa

rūpa - form, shape, nature, beauty, image

कच्चित् (kaccit) - an interrogative particle implying an affirmative answer is expected (surely?, do you remember?, perhaps?)

(indeclinable)

अविद्यायाः (avidyāyāḥ) - of ignorance, of nescience

(noun)

feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance

Compound type : tatpurusha (a+vidyā)

• a – not, non-, un-
  indeclinable
  negative prefix
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)

बलात् (balāt) - by force, due to strength, out of power

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force, might

भङ्गुरम् (bhaṅguram) - perishable, fragile, transient, easily broken

(adjective)

neuter, singular of bhaṅgura

bhaṅgura - perishable, fragile, transient, easily broken

Derived from root 'bhañj' (to break) with -ura suffix

Root: bhañj (class 7)

Note: Agrees with 'rūpam'

आततम् (ātatam) - spread out, extended, vast, stretched

(adjective)

neuter, singular of ātata

ātata - spread out, extended, vast, stretched

Past Passive Participle

From root 'tan' with upasarga 'ā'

Prefix: ā

Root: tan (class 8)

Note: Agrees with 'rūpam'

अनन्तम् (anantam) - endless, infinite, boundless

(adjective)

neuter, singular of ananta

ananta - endless, infinite, boundless, eternal

Compound type : tatpurusha (a+anta)

• a – not, non-, un-
  indeclinable
  negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'rūpam'

अन्तवत् (antavat) - finite, having an end, bounded

(adjective)

neuter, singular of antavat

antavat - having an end, finite, bounded

Derived from 'anta' with 'matup' suffix

Note: Agrees with 'rūpam'

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - indeed, only, just, precisely, also

(indeclinable)

सम्यक् (samyak) - properly, correctly, well, thoroughly

(indeclinable)

स्मरसि (smarasi) - you remember, you recall

(verb)

2nd person , singular, active, present (lat) of smṛ

Present Indicative

Root verb, 3rd class, Parasmaipada

Root: smṛ (class 1)

सन्मते (sanmate) - O good-minded one!, O wise one!

(noun)

Vocative, feminine, singular of sanmati

sanmati - good understanding, good mind, sound judgment

Compound type : tatpurusha (sat+mati)

• sat – good, true, existing, being
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be)
  Root: as (class 2)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  From root 'man'
  Root: man (class 4)