योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-14

इत्युक्तो भूभृता तत्र रामाभिमुखमास्थितः ।
उवाचेदमुदारात्मा वसिष्ठो भगवान्मुनिः ॥ १४ ॥

ityukto bhūbhṛtā tatra rāmābhimukhamāsthitaḥ ,
uvācedamudārātmā vasiṣṭho bhagavānmuniḥ 14

14. iti uktaḥ bhūbhṛtā tatra rāmābhimukham āsthitaḥ
uvāca idam udārātmā vasiṣṭhaḥ bhagavān muniḥ

14. bhūbhṛtā iti uktaḥ tatra rāmābhimukham āsthitaḥ
udārātmā bhagavān muniḥ vasiṣṭhaḥ idam uvāca

14. Thus addressed by the king, the noble-souled (udārātman), revered sage (muni) Vasistha, who was facing Rama, then spoke these words.

Words meanings summery:

• इति (iti) - thus, so, in this way

• उक्तः (uktaḥ) - spoken, addressed

• भूभृता (bhūbhṛtā) - by the king, by the earth-bearer

• तत्र (tatra) - there, then

• रामाभिमुखम् (rāmābhimukham) - facing Rama

• आस्थितः (āsthitaḥ) - stood, situated, positioned

• उवाच (uvāca) - said, spoke

• इदम् (idam) - (these words) (this)

• उदारात्मा (udārātmā) - noble-souled, magnanimous

• वसिष्ठः (vasiṣṭhaḥ) - Vasistha (proper name)

• भगवान् (bhagavān) - revered, divine, glorious

• मुनिः (muniḥ) - sage, ascetic

Words meanings and morphology

इति (iti) - thus, so, in this way

(indeclinable)

Particle introducing or concluding a speech.

उक्तः (uktaḥ) - spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak) + suffix 'kta'.

Root: vac (class 2)

भूभृता (bhūbhṛtā) - by the king, by the earth-bearer

(noun)

Instrumental, masculine, singular of bhūbhṛt

bhūbhṛt - king, sovereign (lit. 'earth-bearer')

Compound 'bhū' (earth) + 'bhṛt' (bearing).

Compound type : tatpurusha (bhū+bhṛt)

• bhū – earth, ground, land
  noun (feminine)
  Root: bhū (class 1)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  Agent noun from root 'bhṛ'.
  From root 'bhṛ' (to bear, support) + 'kvip' suffix.
  Root: bhṛ (class 3)

Note: Agent of the passive 'uktaḥ'.

तत्र (tatra) - there, then

(indeclinable)

Adverb of place or time.

रामाभिमुखम् (rāmābhimukham) - facing Rama

(adjective)

Accusative, masculine, singular of rāmābhimukha

rāmābhimukha - facing Rama, having the face towards Rama

Compound type : tatpurusha (rāma+abhimukha)

• rāma – Rama
  proper noun (masculine)
  Root: ram (class 1)
• abhimukha – facing, turned towards, opposite
  adjective (masculine)
  From prefix 'abhi' + 'mukha' (face).
  Prefix: abhi
  Root: mukha

Note: Describes the posture of Vasistha.

आस्थितः (āsthitaḥ) - stood, situated, positioned

(adjective)

Nominative, masculine, singular of āsthita

āsthita - stood, fixed, placed, situated, resorted to

Past Passive Participle

From prefix 'ā' + root 'sthā' (to stand) + suffix 'kta'.

Prefix: ā

Root: sthā (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect active 3rd person singular.

From root 'vac'. Irregular perfect form.

Root: vac (class 2)

इदम् (idam) - (these words) (this)

(pronoun)

Accusative, neuter, singular of id

id - this (demonstrative pronoun)

Null stem, used as 'idam' for neuter singular nominative/accusative.

Note: Object of 'uvāca'.

उदारात्मा (udārātmā) - noble-souled, magnanimous

(adjective)

Nominative, masculine, singular of udārātman

udārātman - noble-minded, magnanimous, great-souled

Compound type : bahuvrīhi (udāra+ātman)

• udāra – noble, exalted, generous
  adjective (masculine)
  From 'ud' + root 'dṛ' (to tear, burst forth).
  Prefix: ud
  Root: dṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Agrees with Vasistha.

वसिष्ठः (vasiṣṭhaḥ) - Vasistha (proper name)

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasistha (name of a celebrated Vedic sage), most excellent

Superlative of 'vasu' (good, excellent).

From root 'vas' (to dwell, shine).

Root: vas (class 1)

Note: Subject of the verb 'uvāca'.

भगवान् (bhagavān) - revered, divine, glorious

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - adorable, revered, glorious, divine, fortunate

Possessive adjective (from 'bhaga' + 'matup').

Root: bhaj (class 1)

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, saint

Root: man (class 4)