योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-25

श्रीराम उवाच ।
भगवन्सर्वधर्मज्ञ तवैवैतद्विजृम्भितम् ।
यदहं परमोदारो बुद्धवान्वचनं तव ॥ २५ ॥

śrīrāma uvāca ,
bhagavansarvadharmajña tavaivaitadvijṛmbhitam ,
yadahaṃ paramodāro buddhavānvacanaṃ tava 25

25. śrīrāmaḥ uvāca bhagavan sarvadharmajña tava eva etat
vijṛmbhitam yat aham paramodāraḥ buddhavān vacanam tava

25. śrīrāmaḥ uvāca.
bhagavan,
sarvadharmajña,
etat tava eva vijṛmbhitam yat aham paramodāraḥ (san) tava vacanam buddhavān (asmi).

25. Śrī Rāma said: O revered one, knower of all aspects of natural law (dharma)! This, indeed, is your expansive influence (vijṛmbhitam), that I, with my supremely noble nature, have comprehended your words.

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - The revered Lord Rāma (Śrī Rāma)

• उवाच (uvāca) - said (spoke, said)

• भगवन् (bhagavan) - O revered one (addressing the sage) (O revered one, O divine one, O lord)

• सर्वधर्मज्ञ (sarvadharmajña) - knower of all natural law (dharma) (addressed to the sage) (knower of all principles, omniscient in natural law (dharma))

• तव (tava) - your (referring to the sage) (your, of you)

• एव (eva) - indeed, certainly (indeed, only, just)

• एतत् (etat) - this (referring to the event of understanding) (this, this one)

• विजृम्भितम् (vijṛmbhitam) - manifestation, expansive influence (expansion, manifestation, display of power)

• यत् (yat) - that (introducing a clause explaining `etat vijṛmbhitam`) (that, which, because)

• अहम् (aham) - I (Rāma) (I)

• परमोदारः (paramodāraḥ) - of supremely noble nature (supremely noble, exceedingly generous)

• बुद्धवान् (buddhavān) - have comprehended (having understood, comprehending)

• वचनम् (vacanam) - words, statement (word, speech, statement)

• तव (tava) - your (referring to the sage) (your, of you)

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - The revered Lord Rāma (Śrī Rāma)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - The revered Rāma

`śrī` (revered) + `rāma` (name)

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, revered, holy
  adjective (feminine)
• rāma – Rāma
  proper noun (masculine)
  Root: ram (class 1)

Note: Subject of `uvāca`

उवाच (uvāca) - said (spoke, said)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active indicative

Perfect tense, from root `vac`

Root: vac (class 2)

भगवन् (bhagavan) - O revered one (addressing the sage) (O revered one, O divine one, O lord)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, revered, lord

From `bhaga` (fortune, excellence) + `vat` (possessive suffix)

Root: bhaj (class 1)

Note: Addressed to the sage (Narada)

सर्वधर्मज्ञ (sarvadharmajña) - knower of all natural law (dharma) (addressed to the sage) (knower of all principles, omniscient in natural law (dharma))

(adjective)

Vocative, masculine, singular of sarvadharmajña

sarvadharmajña - omniscient, knower of all principles, knower of all sacred laws

Compound of `sarva` (all) + `dharma` (law, duty, principle) + `jña` (knowing)

Compound type : tatpuruṣa (sarva+dharma+jña)

• sarva – all, every, whole
  adjective
• dharma – righteousness, duty, law, natural law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, acquainted with, wise
  adjective
  From root `jñā` + `a` suffix
  Root: jñā (class 9)

Note: Qualifies `bhagavan`

तव (tava) - your (referring to the sage) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Qualifies `vijṛmbhitam`

एव (eva) - indeed, certainly (indeed, only, just)

(indeclinable)

Emphatic particle

एतत् (etat) - this (referring to the event of understanding) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one (near speaker)

Demonstrative pronoun

Note: Subject of implied `asti` (is)

विजृम्भितम् (vijṛmbhitam) - manifestation, expansive influence (expansion, manifestation, display of power)

(noun)

Nominative, neuter, singular of vijṛmbhita

vijṛmbhita - expanded, manifested, blossomed; (as noun) manifestation, expansion, display

Past Passive Participle; used as neuter noun

From `vi-jṛmbh` (to expand, open, manifest) + `kta` suffix

Prefix: vi

Root: jṛmbh (class 1)

यत् (yat) - that (introducing a clause explaining `etat vijṛmbhitam`) (that, which, because)

(indeclinable)

Relative pronoun base

Note: Used here as a conjunction 'that'

अहम् (aham) - I (Rāma) (I)

(pronoun)

Nominative, singular of asmad

asmad - I

First person pronoun base

Note: Subject of `buddhavān`

परमोदारः (paramodāraḥ) - of supremely noble nature (supremely noble, exceedingly generous)

(adjective)

Nominative, masculine, singular of paramodāra

paramodāra - supremely generous, exceedingly noble, very liberal

Compound of `parama` (supreme) + `udāra` (generous, noble)

Compound type : karmadhāraya (parama+udāra)

• parama – supreme, highest, ultimate
  adjective
• udāra – generous, noble, exalted, magnanimous
  adjective
  From `ud-ṛ` (to raise, lift up)
  Prefix: ud
  Root: ṛ (class 1)

Note: Qualifies `aham`

बुद्धवान् (buddhavān) - have comprehended (having understood, comprehending)

(adjective)

Nominative, masculine, singular of buddhavat

buddhavat - having understood, endowed with understanding

Past Active Participle

From `buddha` (understood, P.P.P. of `budh`) + `vat` suffix (possessive)

Root: budh (class 1)

Note: `buddhavān` implies the agent has done the action.

वचनम् (vacanam) - words, statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

From root `vac` (to speak) + `ana` suffix

Root: vac (class 2)

Note: Object of `buddhavān`

तव (tava) - your (referring to the sage) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Qualifies `vacanam`