योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-15

श्रीवसिष्ठ उवाच ।
राघव स्वकुलैकेन्दो यन्मयोक्तं महामते ।
कच्चित्स्मरसि वाक्यार्थं पूर्वापरविचारितम् ॥ १५ ॥

śrīvasiṣṭha uvāca ,
rāghava svakulaikendo yanmayoktaṃ mahāmate ,
kaccitsmarasi vākyārthaṃ pūrvāparavicāritam 15

15. śrīvasiṣṭhaḥ uvāca rāghava svakula eka indo yat mayā uktam
mahāmate kaccit smarasi vākyārtham pūrva apara vicāritam

15. śrīvasiṣṭhaḥ uvāca rāghava svakula eka indo mahāmate kaccit
yat mayā uktam pūrva apara vicāritam vākyārtham smarasi

15. Śrī Vasiṣṭha said: O Rāghava, O sole moon of your own family, O great-minded one, do you remember the meaning of the discourse that I spoke, which was thoroughly deliberated (pūrvāparavicāritam)?

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha, who is speaking (The venerable sage Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• राघव (rāghava) - O Rāma (as addressed by Vasiṣṭha) (O descendant of Raghu)

• स्वकुल (svakula) - one's own family/lineage

• एक (eka) - sole, unique, one

• इन्दो (indo) - O moon (referring to Rāma as the moon of his family) (O moon)

• यत् (yat) - that which (refers to the discourse) (what, which)

• मया (mayā) - by me

• उक्तम् (uktam) - spoken, said

• महामते (mahāmate) - O Rāma, who is great-minded (O great-minded one)

• कच्चित् (kaccit) - particle implying a question expecting an affirmative answer (surely? I hope?)

• स्मरसि (smarasi) - you remember

• वाक्यार्थम् (vākyārtham) - the intended meaning of the entire discussion or teaching (the meaning of a statement/discourse)

• पूर्व (pūrva) - earlier, prior

• अपर (apara) - later, subsequent

• विचारितम् (vicāritam) - thoroughly discussed and analyzed (deliberated, considered)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The revered sage Vasiṣṭha, who is speaking (The venerable sage Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable sage Vasiṣṭha

Compound of 'Śrī' (venerable prefix) and 'Vasiṣṭha' (name of a sage).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Name of a celebrated Vedic sage; most excellent, best
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect (Lit) form

3rd person singular active, root 'vac', class 2.

Root: vac (class 2)

राघव (rāghava) - O Rāma (as addressed by Vasiṣṭha) (O descendant of Raghu)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - Descendant of Raghu, a patronymic for Rāma

Derived from Raghu.

स्वकुल (svakula) - one's own family/lineage

(noun)

neuter, singular of svakula

svakula - one's own family, one's own lineage

Compound of 'sva' (own) and 'kula' (family).

Compound type : tatpurusha (sva+kula)

• sva – one's own, self
  pronoun (neuter)
• kula – family, lineage, race, clan
  noun (neuter)

एक (eka) - sole, unique, one

(adjective)

masculine, singular of eka

eka - one, single, sole, unique

इन्दो (indo) - O moon (referring to Rāma as the moon of his family) (O moon)

(noun)

Vocative, masculine, singular of indu

indu - moon, drop

यत् (yat) - that which (refers to the discourse) (what, which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun, instrumental singular.

उक्तम् (uktam) - spoken, said

(adjective)

Accusative, neuter, singular of vac

vac - to speak, tell, say

Past Passive Participle

Derived from root 'vac'.

Root: vac (class 2)

Note: Functions adjectivally to describe 'vākyārtham' or the implied 'speech'.

महामते (mahāmate) - O Rāma, who is great-minded (O great-minded one)

(adjective)

Vocative, masculine, singular of mahāmat

mahāmat - great-minded, highly intelligent, noble-spirited

Compound of 'mahā' (great) and 'mat' (mind/intelligence).

Compound type : bahuvrīhi (mahā+mat)

• mahā – great, large, extensive
  adjective (feminine)
• mat – mind, intelligence, opinion
  noun (feminine)
  From root 'man' (to think).
  Root: man (class 4)

कच्चित् (kaccit) - particle implying a question expecting an affirmative answer (surely? I hope?)

(indeclinable)

स्मरसि (smarasi) - you remember

(verb)

2nd person , singular, active, present (laṭ) of smṛ

Present Tense (Laṭ)

2nd person singular active, root 'smṛ', class 1.

Root: smṛ (class 1)

वाक्यार्थम् (vākyārtham) - the intended meaning of the entire discussion or teaching (the meaning of a statement/discourse)

(noun)

Accusative, masculine, singular of vākyārtha

vākyārtha - meaning of a sentence, sense of a proposition, subject matter of a discourse

Compound of 'vākya' (sentence) and 'artha' (meaning).

Compound type : tatpurusha (vākya+artha)

• vākya – speech, sentence, statement, discourse
  noun (neuter)
  From root 'vac' (to speak).
  Root: vac (class 2)
• artha – meaning, purpose, object, wealth
  noun (masculine)

पूर्व (pūrva) - earlier, prior

(adjective)

neuter, singular of pūrva

pūrva - prior, former, earlier, preceding

अपर (apara) - later, subsequent

(adjective)

neuter, singular of apara

apara - other, subsequent, later, following

विचारितम् (vicāritam) - thoroughly discussed and analyzed (deliberated, considered)

(adjective)

Accusative, neuter, singular of vicārita

vicārita - deliberated, considered, investigated, examined

Past Passive Participle

Derived from root 'car' (to move, wander) with prefix 'vi' (asunder, thoroughly).

Prefix: vi

Root: car (class 1)

Note: Modifies 'vākyārtham'.