योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-6

आत्मरत्नावलोकैकदीपिका सरसात्मिका ।
यमाद्युक्तिलतोदेति स वन्द्यः सुजनद्रुमः ॥ ६ ॥

ātmaratnāvalokaikadīpikā sarasātmikā ,
yamādyuktilatodeti sa vandyaḥ sujanadrumaḥ 6

6. ātmaratnāvalokaikadīpikā sarasātmikā yamāt
yuktilatā ud eti saḥ vandyaḥ sujanadrumaḥ

6. yamāt ātmaratnāvalokaikadīpikā sarasātmikā yuktilatā ud eti,
saḥ sujanadrumaḥ vandyaḥ (asti).

6. That good person, from whom springs forth the creeper of wise teachings (yukti) which is the unique lamp for perceiving the jewel of the self (ātman) and is delightful in nature, is indeed worthy of reverence (vandya) like a wish-fulfilling tree.

Words meanings summery:

• आत्मरत्नावलोकैकदीपिका (ātmaratnāvalokaikadīpikā) - the sole lamp for perceiving the jewel of the self (ātman)

• सरसात्मिका (sarasātmikā) - of a delightful nature, having a tasteful essence

• यमात् (yamāt) - from which (person/tree) (from which)

• युक्तिलता (yuktilatā) - creeper of reason, creeper of wise teachings

• उद् (ud) - up, forth, out

• एति (eti) - arises, springs forth (goes, comes)

• सः (saḥ) - that, he

• वन्द्यः (vandyaḥ) - worthy of reverence (venerable, worthy of salutation/praise)

• सुजनद्रुमः (sujanadrumaḥ) - a virtuous person who is like a tree (providing sustenance/teachings) (the tree of a good person / a good person who is like a tree)

Words meanings and morphology

आत्मरत्नावलोकैकदीपिका (ātmaratnāvalokaikadīpikā) - the sole lamp for perceiving the jewel of the self (ātman)

(noun)

Nominative, feminine, singular of ātmaratnāvalokaikadīpikā

ātmaratnāvalokaikadīpikā - the unique lamp for seeing the jewel of the self

Bahuvrīhi compound. 'ātman-jewel' + 'seeing' + 'sole' + 'lamp'. 'ātman' + 'ratna' + 'avaloka' + 'eka' + 'dīpikā'.

Compound type : bahuvrihi (ātman+ratna+avaloka+eka+dīpikā)

• ātman – self, soul, essence (ātman)
  noun (masculine)
  Root: an
• ratna – jewel, gem, treasure
  noun (neuter)
  Root: rā (class 2)
• avaloka – seeing, viewing, perception
  noun (masculine)
  From 'ava-lok' (to look at).
  Prefix: ava
  Root: lok (class 10)
• eka – one, single, sole, unique
  adjective (masculine)
  Root: i (class 2)
• dīpikā – lamp, light
  noun (feminine)
  From root 'dīp' (to shine).
  Root: dīp (class 4)

Note: Qualifies 'yuktilatā'.

सरसात्मिका (sarasātmikā) - of a delightful nature, having a tasteful essence

(adjective)

Nominative, feminine, singular of sarasātmika

sarasātmika - having a delightful/charming nature, tasteful

Compound of 'sarasa' (full of juice, tasteful, delightful) and 'ātmika' (having the nature of).

Compound type : tatpurusha (sarasa+ātmika)

• sarasa – juicy, tasteful, delightful, elegant
  adjective (masculine)
  From 'sa' (with) + 'rasa' (juice, essence, taste).
  Prefix: sa
  Root: ras (class 1)
• ātmika – pertaining to the self, having the nature of
  adjective (masculine)
  From 'ātman' + suffix 'ika'.

यमात् (yamāt) - from which (person/tree) (from which)

(pronoun)

Ablative, masculine, singular of yad

yad - which, who, what

Relative pronoun.

Note: Refers to 'sujanadrumaḥ'.

युक्तिलता (yuktilatā) - creeper of reason, creeper of wise teachings

(noun)

Nominative, feminine, singular of yuktilatā

yuktilatā - creeper of reason/logic/wise teachings

Compound of 'yukti' (reason, logic, propriety, wise teaching) and 'latā' (creeper).

Compound type : tatpurusha (yukti+latā)

• yukti – union, conjunction, propriety, reason, argument, wise teaching
  noun (feminine)
  From root 'yuj' (to join, to employ, to connect).
  Root: yuj (class 7)
• latā – creeper, vine
  noun (feminine)
  Root: lat (class 1)

उद् (ud) - up, forth, out

(indeclinable)

Preverb.

एति (eti) - arises, springs forth (goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

Root verb 'i'.

Root: i (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to 'sujanadrumaḥ'.

वन्द्यः (vandyaḥ) - worthy of reverence (venerable, worthy of salutation/praise)

(adjective)

Nominative, masculine, singular of vandya

vandya - venerable, adorable, praiseworthy, to be saluted

Gerundive

Gerundive from root 'vand' (to praise, salute).

Root: vand (class 1)

Note: Predicate adjective for 'sujanadrumaḥ'.

सुजनद्रुमः (sujanadrumaḥ) - a virtuous person who is like a tree (providing sustenance/teachings) (the tree of a good person / a good person who is like a tree)

(noun)

Nominative, masculine, singular of sujanadruma

sujanadruma - tree of a good person, a good person (likened to) a tree

Compound of 'sujana' (good person) and 'druma' (tree). Can be a Karmadhāraya (a good person who is a tree) or a Tatpurusha (a tree of a good person).

Compound type : karmadhāraya (sujana+druma)

• sujana – good person, virtuous man
  noun (masculine)
  Compound of 'su' (good) and 'jana' (person).
  Root: jan (class 4)
• druma – tree
  noun (masculine)
  Root: dru (class 1)