योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-4, verse-13

राम राजीवपत्राक्ष प्रकृतार्थमिहाव्ययम् ।
मुनिमाबोधय पुनः प्रसादे समवस्थितम् ॥ १३ ॥

rāma rājīvapatrākṣa prakṛtārthamihāvyayam ,
munimābodhaya punaḥ prasāde samavasthitam 13

13. rāma rājīvapatrākṣa prakṛtārtham iha avyayam
munim ābodhaya punaḥ prasāde samavasthitam

13. rāma rājīvapatrākṣa punaḥ prasāde samavasthitam
munim iha prakṛtārtham avyayam ābodhaya

13. O Rama, O lotus-petal-eyed one, again awaken the sage, who is presently settled in a state of grace (prasāda), regarding the imperishable topic (brahman) at hand.

Words meanings summery:

• राम (rāma) - O Rama

• राजीवपत्राक्ष (rājīvapatrākṣa) - O lotus-petal-eyed one

• प्रकृतार्थम् (prakṛtārtham) - the matter at hand, the subject

• इह (iha) - here, in this context

• अव्ययम् (avyayam) - (referring to brahman) (imperishable, undiminishing)

• मुनिम् (munim) - the sage

• आबोधय (ābodhaya) - awaken, enlighten

• पुनः (punaḥ) - again, further

• प्रसादे (prasāde) - in grace, in tranquility

• समवस्थितम् (samavasthitam) - situated, abiding, established

Words meanings and morphology

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a name of Viṣṇu, hero of Rāmāyaṇa), pleasing, delightful

Root: ram (class 1)

राजीवपत्राक्ष (rājīvapatrākṣa) - O lotus-petal-eyed one

(adjective)

Vocative, masculine, singular of rājīvapatrākṣa

rājīvapatrākṣa - having eyes like lotus petals

Compound type : bahuvrīhi (rājīva+patra+akṣi)

• rājīva – a blue lotus, water-lily
  noun (neuter)
• patra – leaf, petal, feather
  noun (neuter)
  Root: pat (class 1)
• akṣi – eye
  noun (neuter)
  The final 'i' changes to 'a' in compounds.
  Root: akṣ

Note: Epithet for Rama.

प्रकृतार्थम् (prakṛtārtham) - the matter at hand, the subject

(noun)

Accusative, masculine, singular of prakṛtārtha

prakṛtārtha - the object of the context, the main topic, the matter in question

Compound type : tatpurusha (prakṛta+artha)

• prakṛta – begun, performed, ready, current
  adjective (neuter)
  Past Passive Participle
  From prefix 'pra' + root 'kṛ' (to do, make) + suffix 'kta'.
  Prefix: pra
  Root: kṛ (class 8)
• artha – meaning, purpose, object, matter, wealth
  noun (masculine)
  Root: ṛ

Note: Direct object of 'ābodhaya', along with 'munim'.

इह (iha) - here, in this context

(indeclinable)

Adverb of place or context.

अव्ययम् (avyayam) - (referring to brahman) (imperishable, undiminishing)

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, undecaying, unchangeable (often referring to brahman or the supreme spirit)

Formed from 'a' (not) + 'vyaya' (expenditure, decay).

Compound type : tatpurusha (a+vyaya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vyaya – expenditure, loss, decay, passing away
  noun (masculine)
  From 'vi' + root 'i' (to go).
  Prefix: vi
  Root: i (class 2)

Note: Agrees with 'prakṛtārtham'.

मुनिम् (munim) - the sage

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, saint

Root: man (class 4)

Note: Direct object of 'ābodhaya'.

आबोधय (ābodhaya) - awaken, enlighten

(verb)

2nd person , singular, active, imperative (loṭ) of ā-budh

Imperative, causal voice, 2nd person singular.

From root 'budh' (to know/awaken) with prefix 'ā', in the causal (P-type) form.

Prefix: ā

Root: budh (class 1)

Note: The verb asks Rama to perform the action.

पुनः (punaḥ) - again, further

(indeclinable)

Adverb.

प्रसादे (prasāde) - in grace, in tranquility

(noun)

Locative, masculine, singular of prasāda

prasāda - grace, favor, tranquility, clearness, serenity, propitiousness

From prefix 'pra' + root 'sad' (to sit, settle down).

Prefix: pra

Root: sad (class 1)

Note: Describes the state in which the sage is situated.

समवस्थितम् (samavasthitam) - situated, abiding, established

(adjective)

Accusative, masculine, singular of samavasthita

samavasthita - well-situated, established, abiding, collected

Past Passive Participle

From prefixes 'sam' + 'ava' + root 'sthā' (to stand) + suffix 'kta'.

Prefixes: sam+ava

Root: sthā (class 1)

Note: Describes the sage.