योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-9

असत्यमेव जातस्त्वमसत्यमपि वर्तसे ।
अस्मिञ्ज्ञाते च विज्ञाने ह्यसत्यं संविलीयते ॥ ९ ॥

asatyameva jātastvamasatyamapi vartase ,
asmiñjñāte ca vijñāne hyasatyaṃ saṃvilīyate 9

9. asatyam eva jātaḥ tvam asatyam api vartase
asmin jñāte ca vijñāne hi asatyam saṃvilīyate

9. tvam asatyam eva jātaḥ api asatyam vartase ca
asmin jñāte vijñāne hi asatyam saṃvilīyate

9. You are indeed born as unreality, and you also exist as unreality. However, when this intrinsic knowledge (vijñāna) is truly comprehended, unreality completely dissolves.

Words meanings summery:

• असत्यम् (asatyam) - unreality, falsehood, untrue

• एव (eva) - indeed, only, certainly

• जातः (jātaḥ) - born, arisen, produced

• त्वम् (tvam) - you

• असत्यम् (asatyam) - unreality, falsehood, untrue

• अपि (api) - also, even, too

• वर्तसे (vartase) - you exist, you are, you turn

• अस्मिन् (asmin) - in this, on this

• ज्ञाते (jñāte) - known, understood

• च (ca) - and

• विज्ञाने (vijñāne) - in knowledge, in comprehension, in understanding (vijñāna)

• हि (hi) - indeed, for, because

• असत्यम् (asatyam) - unreality, falsehood, untrue

• संविलीयते (saṁvilīyate) - dissolves completely, merges completely

Words meanings and morphology

असत्यम् (asatyam) - unreality, falsehood, untrue

(adjective)

Nominative, neuter, singular of asatya

asatya - untrue, not real, false, non-existent

Prefix 'a-' (negation) + 'satya' (truth, reality)

एव (eva) - indeed, only, certainly

(indeclinable)

जातः (jātaḥ) - born, arisen, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Formed from the root 'jan' (to be born)

Root: jan (class 4)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (second person pronoun)

असत्यम् (asatyam) - unreality, falsehood, untrue

(adjective)

Accusative, neuter, singular of asatya

asatya - untrue, not real, false, non-existent

Prefix 'a-' (negation) + 'satya' (truth, reality)

अपि (api) - also, even, too

(indeclinable)

वर्तसे (vartase) - you exist, you are, you turn

(verb)

2nd person , singular, middle, present indicative (lat) of vṛt

Root: vṛt (class 1)

अस्मिन् (asmin) - in this, on this

(pronoun)

Locative, neuter, singular of idam

idam - this, here (proximal demonstrative pronoun)

Note: Agrees with 'vijñāne'

ज्ञाते (jñāte) - known, understood

(adjective)

Locative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Formed from the root 'jñā' (to know)

Root: jñā (class 9)

Note: Agrees with 'vijñāne'

च (ca) - and

(indeclinable)

विज्ञाने (vijñāne) - in knowledge, in comprehension, in understanding (vijñāna)

(noun)

Locative, neuter, singular of vijñāna

vijñāna - knowledge, understanding, comprehension, intrinsic knowledge, specific knowledge

Derived from root 'jñā' (to know) with prefix 'vi-'

Prefix: vi

Root: jñā (class 9)

हि (hi) - indeed, for, because

(indeclinable)

असत्यम् (asatyam) - unreality, falsehood, untrue

(adjective)

Nominative, neuter, singular of asatya

asatya - untrue, not real, false, non-existent

Prefix 'a-' (negation) + 'satya' (truth, reality)

संविलीयते (saṁvilīyate) - dissolves completely, merges completely

(verb)

3rd person , singular, middle, present indicative (lat) of saṃvilī

Prefixes: sam+vi

Root: lī (class 4)