योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-2

दाशूर उवाच ।
अनन्तस्यात्मतत्त्वस्य सत्तासामान्यरूपिणः ।
चितश्चेत्योन्मुखत्वं यत्तत्संकल्पाङ्कुरं विदुः ॥ २ ॥

dāśūra uvāca ,
anantasyātmatattvasya sattāsāmānyarūpiṇaḥ ,
citaścetyonmukhatvaṃ yattatsaṃkalpāṅkuraṃ viduḥ 2

2. dāśūra uvāca anantasya ātmatattvasya sattāsāmānyarūpiṇaḥ
citaḥ cetyonmukhatvam yat tat saṃkalpāṅkuram viduḥ

2. anantasya ātmatattvasya sattāsāmānyarūpiṇaḥ citaḥ
yat cetyonmukhatvam tat saṃkalpāṅkuram viduḥ

2. Dāśūra replied: 'That which is the consciousness (cit) of the infinite reality of the Self (ātman)—whose essential nature is universal existence—turning towards objects of consciousness (cetya), that, they know, is the sprout of resolve (saṃkalpa).'

Words meanings summery:

• दाशूर (dāśūra) - The sage Dāśūra, who is speaking here. (Dāśūra (proper noun))

• उवाच (uvāca) - said, spoke

• अनन्तस्य (anantasya) - of the infinite, of the endless

• आत्मतत्त्वस्य (ātmatattvasya) - of the reality of the self (ātman)

• सत्तासामान्यरूपिणः (sattāsāmānyarūpiṇaḥ) - whose form is universal existence, of the nature of general existence

• चितः (citaḥ) - of consciousness, from consciousness

• चेत्योन्मुखत्वम् (cetyonmukhatvam) - the state of being directed towards objects of consciousness, being object-oriented

• यत् (yat) - which, that which

• तत् (tat) - that, this

• संकल्पाङ्कुरम् (saṁkalpāṅkuram) - the sprout of resolve (saṃkalpa)

• विदुः (viduḥ) - they know, they understand

Words meanings and morphology

दाशूर (dāśūra) - The sage Dāśūra, who is speaking here. (Dāśūra (proper noun))

(proper noun)

Nominative, masculine, singular of dāśūra

dāśūra - Name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd singular perfect active of √vac

Root: vac (class 2)

अनन्तस्य (anantasya) - of the infinite, of the endless

(adjective)

Genitive, masculine, singular of ananta

ananta - endless, infinite, eternal, Ananta (Vishnu's serpent)

From a (not) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies ātmatattvasya.

आत्मतत्त्वस्य (ātmatattvasya) - of the reality of the self (ātman)

(noun)

Genitive, neuter, singular of ātmatattva

ātmatattva - the reality or essence of the Self (ātman), the true nature of the soul

Compound

Compound type : tatpuruṣa (ātman+tattva)

• ātman – Self, soul, essence, breath
  noun (masculine)
• tattva – truth, reality, essence, principle
  noun (neuter)

सत्तासामान्यरूपिणः (sattāsāmānyarūpiṇaḥ) - whose form is universal existence, of the nature of general existence

(adjective)

Genitive, masculine, singular of sattāsāmānyarūpin

sattāsāmānyarūpin - having the form of universal existence, whose nature is general being

Compound

Compound type : bahuvrīhi (sattā+sāmānya+rūpin)

• sattā – existence, being, reality
  noun (feminine)
• sāmānya – general, universal, common, generality
  noun (neuter)
• rūpin – having a form, appearing as, possessing a nature
  adjective (masculine)
  Suffix -in added to rūpa (form)

Note: Qualifies ātmatattvasya.

चितः (citaḥ) - of consciousness, from consciousness

(noun)

Genitive, feminine, singular of cit

cit - consciousness, thought, mind, understanding

Root cit (to perceive, know) as a noun.

Root: cit (class 1)

चेत्योन्मुखत्वम् (cetyonmukhatvam) - the state of being directed towards objects of consciousness, being object-oriented

(noun)

Nominative, neuter, singular of cetyonmukhatva

cetyonmukhatva - the state of consciousness turning towards objects, object-orientation of consciousness

Compound formed from cetya (object of consciousness) and unmukhatva (state of being directed towards).

Compound type : tatpuruṣa (cetya+unmukhatva)

• cetya – object of consciousness, that which is to be known
  noun (neuter)
  Gerundive
  Future Passive Participle (gerundive) from √cit
  Root: cit (class 1)
• unmukhatva – state of being directed towards, inclination
  noun (neuter)
  From ud + mukha + tva

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Neuter nominative/accusative singular form of relative pronoun yad.

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Neuter nominative/accusative singular form of demonstrative pronoun tad.

संकल्पाङ्कुरम् (saṁkalpāṅkuram) - the sprout of resolve (saṃkalpa)

(noun)

Accusative, neuter, singular of saṃkalpāṅkura

saṁkalpāṅkura - the sprout or shoot of resolve (saṃkalpa)

Compound

Compound type : tatpuruṣa (saṃkalpa+aṅkura)

• saṃkalpa – resolve, intention, volition, determination, thought
  noun (masculine)
  From sam + kḷp
  Prefix: sam
  Root: kḷp (class 10)
• aṅkura – sprout, shoot, germ, bud
  noun (masculine)

Note: Object of viduḥ.

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

Present Active

3rd plural present active of √vid (class 2)

Root: vid (class 2)