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4,54

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-54, verse-23

असिद्धं सर्वमेवैतदसिद्धेनैव साधितम् ।
संकल्पेन जगद्यस्माद्भावना क्वावतिष्ठताम् ॥ २३ ॥
asiddhaṃ sarvamevaitadasiddhenaiva sādhitam ,
saṃkalpena jagadyasmādbhāvanā kvāvatiṣṭhatām 23
23. asiddham sarvam eva etat asiddhena eva sādhitam
saṅkalpena jagat yasmāt bhāvanā kva avatiṣṭhatām
23. etat sarvam asiddham eva asiddhena eva sādhitam.
yasmāt jagat saṅkalpena (sādhitam),
kva bhāvanā avatiṣṭhatām?
23. All of this (world) is unproven and established only by that which is unproven. Since the world (jagat) is brought forth by conceptualization (saṅkalpa), where can (true) existence (bhāvanā) possibly reside?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • असिद्धम् (asiddham) - unproven, unaccomplished, not established, unreal
  • सर्वम् (sarvam) - all, whole, entire
  • एव (eva) - indeed, only, just, exactly
  • एतत् (etat) - this, that
  • असिद्धेन (asiddhena) - by the unproven, by the unreal
  • एव (eva) - indeed, only, just, exactly
  • साधितम् (sādhitam) - established, accomplished, proved
  • सङ्कल्पेन (saṅkalpena) - by conceptualization, by intention, by resolve
  • जगत् (jagat) - world, universe
  • यस्मात् (yasmāt) - because, since, from which
  • भावना (bhāvanā) - existence, conception, imagination, cultivation
  • क्व (kva) - where? whither?
  • अवतिष्ठताम् (avatiṣṭhatām) - may it stand, may it remain, let it exist

Words meanings and morphology

असिद्धम् (asiddham) - unproven, unaccomplished, not established, unreal
(adjective)
Nominative, neuter, singular of asiddha
asiddha - unproven, unestablished, imperfect, unreal, not demonstrated
Past Passive Participle
From root sādh with negative prefix a-.
Prefix: a
Root: sādh (class 5)
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, whole, every, entire
एव (eva) - indeed, only, just, exactly
(indeclinable)
एतत् (etat) - this, that
(pronoun)
Nominative, neuter, singular of etad
etad - this, that, he, she, it
असिद्धेन (asiddhena) - by the unproven, by the unreal
(adjective)
Instrumental, neuter, singular of asiddha
asiddha - unproven, unestablished, imperfect, unreal, not demonstrated
Past Passive Participle
From root sādh with negative prefix a-.
Prefix: a
Root: sādh (class 5)
एव (eva) - indeed, only, just, exactly
(indeclinable)
साधितम् (sādhitam) - established, accomplished, proved
(adjective)
Nominative, neuter, singular of sādhita
sādhita - established, accomplished, proved, perfected
Past Passive Participle
From root sādh (to accomplish, effect).
Root: sādh (class 5)
सङ्कल्पेन (saṅkalpena) - by conceptualization, by intention, by resolve
(noun)
Instrumental, masculine, singular of saṅkalpa
saṅkalpa - conceptualization, intention, resolve, idea, determination, will
Prefix: sam
Root: kḷp (class 1)
जगत् (jagat) - world, universe
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, moving, living being
present active participle
From root gam (to go), reduplicated prefix ja-.
Root: gam (class 1)
यस्मात् (yasmāt) - because, since, from which
(indeclinable)
भावना (bhāvanā) - existence, conception, imagination, cultivation
(noun)
Nominative, feminine, singular of bhāvanā
bhāvanā - existence, feeling, imagination, conception, realization, cultivation, production
From root bhū (to be) in causative sense.
Root: bhū (class 1)
क्व (kva) - where? whither?
(indeclinable)
अवतिष्ठताम् (avatiṣṭhatām) - may it stand, may it remain, let it exist
(verb)
3rd person , singular, active, imperative (loṭ) of ava-sthā
Prefix: ava
Root: sthā (class 1)