योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-32

भ्रमदा जडसंस्थानाः संकल्पास्तडिदग्नयः ।
यदेवासन्मयं पुत्र तदेवाशु चिकित्सितुम् ॥ ३२ ॥

bhramadā jaḍasaṃsthānāḥ saṃkalpāstaḍidagnayaḥ ,
yadevāsanmayaṃ putra tadevāśu cikitsitum 32

32. bhramadāḥ jaḍasaṃsthānāḥ saṃkalpāḥ taḍidagnayaḥ
yat eva asanmayam putra tat eva āśu cikitsitum

32. putra saṃkalpāḥ bhramadāḥ jaḍasaṃsthānāḥ taḍidagnayaḥ (santi).
yat eva asanmayam,
tat eva āśu cikitsitum (yogyam).

32. Intentions (saṃkalpa) are delusive, appear inert, and are like fires of lightning. Whatever is unreal, O son, that should be quickly remedied.

Words meanings summery:

• भ्रमदाः (bhramadāḥ) - causing delusion, creating error, delusive

• जडसंस्थानाः (jaḍasaṁsthānāḥ) - having inert forms, appearing dull/lifeless, of sluggish nature

• संकल्पाः (saṁkalpāḥ) - intentions, resolves, thoughts, imaginations

• तडिदग्नयः (taḍidagnayaḥ) - lightning-fires, fires of lightning

• यत् (yat) - which, whatever, that which

• एव (eva) - indeed, certainly, only, even

• असन्मयम् (asanmayam) - consisting of unreality, unreal, non-existent

• पुत्र (putra) - O son

• तत् (tat) - that, that which

• एव (eva) - indeed, certainly, only, even

• आशु (āśu) - quickly, swiftly, immediately

• चिकित्सितुम् (cikitsitum) - to cure, to remedy, to treat

Words meanings and morphology

भ्रमदाः (bhramadāḥ) - causing delusion, creating error, delusive

(adjective)

Nominative, masculine, plural of bhramada

bhramada - causing error, deluding, bewildering, causing delusion

Compound type : tatpurusha (bhrama+da)

• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)
• da – giving, granting, causing (suffix)
  adjective (masculine)
  Suffix meaning 'giver' or 'causer', derived from root dā (to give).
  Root: dā (class 3)

Note: Agrees with 'saṃkalpāḥ'.

जडसंस्थानाः (jaḍasaṁsthānāḥ) - having inert forms, appearing dull/lifeless, of sluggish nature

(adjective)

Nominative, masculine, plural of jaḍasaṃsthāna

jaḍasaṁsthāna - having an inert or dull appearance/form, of a sluggish constitution

Compound type : bahuvrihi (jaḍa+saṃsthāna)

• jaḍa – inert, dull, cold, stupid, lifeless
  adjective (masculine)
  Root: jaḍ (class 1)
• saṃsthāna – form, appearance, condition, constitution, figure
  noun (neuter)
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with 'saṃkalpāḥ'.

संकल्पाः (saṁkalpāḥ) - intentions, resolves, thoughts, imaginations

(noun)

Nominative, masculine, plural of saṃkalpa

saṁkalpa - intention, resolve, imagination, mental concept, will

Prefix: sam

Root: kḷp (class 1)

तडिदग्नयः (taḍidagnayaḥ) - lightning-fires, fires of lightning

(noun)

Nominative, masculine, plural of taḍidagni

taḍidagni - lightning-fire, fire of lightning

Compound type : dvandva (taḍit+agni)

• taḍit – lightning, flash of lightning
  noun (feminine)
  Root: taḍ (class 1)
• agni – fire, god of fire
  noun (masculine)
  Root: ag (class 1)

Note: Agrees with 'saṃkalpāḥ'.

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

एव (eva) - indeed, certainly, only, even

(indeclinable)

असन्मयम् (asanmayam) - consisting of unreality, unreal, non-existent

(adjective)

Nominative, neuter, singular of asanmaya

asanmaya - consisting of unreality, unreal, made of non-being

Compound type : tatpurusha (asat+maya)

• asat – unreal, non-existent, untrue, bad
  adjective (neuter)
  Prefix: a
  Root: as (class 2)
• maya – consisting of, made of, full of (suffix)
  adjective (masculine)

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child, offspring

तत् (tat) - that, that which

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she, this

एव (eva) - indeed, certainly, only, even

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

चिकित्सितुम् (cikitsitum) - to cure, to remedy, to treat

(indeclinable)

infinitive

Infinitive form of the desiderative verb cikitsati (to wish to treat/cure), derived from the root kit (to perceive) or cit (to know).

Root: kit (class 1)