योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-33

शक्यते नात्र संदेहो नासत्सद्भवति क्वचित् ।
संस्थितो यदि संकल्पो दुश्चिकित्स्यः स्वतो भवेत् ॥ ३३ ॥

śakyate nātra saṃdeho nāsatsadbhavati kvacit ,
saṃsthito yadi saṃkalpo duścikitsyaḥ svato bhavet 33

33. śakyate na atra saṃdehaḥ na asat sat bhavati kvacit
saṃsthitaḥ yadi saṃkalpaḥ duścikitsyaḥ svataḥ bhavet

33. atra saṃdehaḥ na śakyate asat kvacit sat na bhavati
yadi saṃkalpaḥ svataḥ duścikitsyaḥ saṃsthitaḥ bhavet

33. There is no doubt in this matter: the non-existent never becomes existent. If a mental construct (saṃkalpa) were inherently impossible to remedy, then it would indeed be so.

Words meanings summery:

• शक्यते (śakyate) - it is possible, can be done

• न (na) - not, no

• अत्र (atra) - here, in this matter

• संदेहः (saṁdehaḥ) - doubt, uncertainty

• न (na) - not, no

• असत् (asat) - The non-existent thing. (non-existent, unreal, false)

• सत् (sat) - The existent thing, reality. (existent, real, true)

• भवति (bhavati) - becomes, happens, is

• क्वचित् (kvacit) - ever, sometimes, somewhere

• संस्थितः (saṁsthitaḥ) - firmly established, fixed, abiding

• यदि (yadi) - if, in case that

• संकल्पः (saṁkalpaḥ) - In a spiritual context, often refers to mental conditioning or deeply ingrained patterns of thought/desire. (resolve, determination, mental construct, intention, thought)

• दुश्चिकित्स्यः (duścikitsyaḥ) - difficult to cure, hard to remedy, incurable

• स्वतः (svataḥ) - by its own nature, inherently, spontaneously

• भवेत् (bhavet) - should be, would be, may be

Words meanings and morphology

शक्यते (śakyate) - it is possible, can be done

(verb)

3rd person , singular, passive, present (laṭ) of śak

Root: śak (class 5)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this matter

(indeclinable)

Derived from 'idam' (this) + 'tral' suffix.

संदेहः (saṁdehaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃdeha

saṁdeha - doubt, uncertainty, suspicion, indecision

Derived from 'sam-' (together, thoroughly) + 'dih' (to smear, to doubt) + 'ghañ' suffix.

Prefix: sam

Root: dih (class 4)

न (na) - not, no

(indeclinable)

असत् (asat) - The non-existent thing. (non-existent, unreal, false)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil, bad

Present Active Participle

'a-' (negation) + 'sat' (being, existent).

Compound type : Nañ-tatpuruṣa (a+sat)

• a – not, non-
  indeclinable
  Negation prefix.
• sat – existent, being, good, real, true
  adjective
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)

Note: Used as a noun: 'the non-existent'.

सत् (sat) - The existent thing, reality. (existent, real, true)

(adjective)

Nominative, neuter, singular of sat

sat - existent, being, good, real, true, virtuous

Present Active Participle

From root 'as' (to be).

Root: as (class 2)

Note: Used as a noun: 'the existent'.

भवति (bhavati) - becomes, happens, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

क्वचित् (kvacit) - ever, sometimes, somewhere

(indeclinable)

Derived from 'kim' (what) + 'cit' (an indefinite particle).

संस्थितः (saṁsthitaḥ) - firmly established, fixed, abiding

(adjective)

Nominative, masculine, singular of saṃsthita

saṁsthita - standing together, firmly established, fixed, abiding, existing, inherent

Past Passive Participle

From 'sam-' (together, thoroughly) + 'sthā' (to stand) + 'kta' suffix.

Prefix: sam

Root: sthā (class 1)

Note: Agrees with `saṃkalpaḥ`.

यदि (yadi) - if, in case that

(indeclinable)

संकल्पः (saṁkalpaḥ) - In a spiritual context, often refers to mental conditioning or deeply ingrained patterns of thought/desire. (resolve, determination, mental construct, intention, thought)

(noun)

Nominative, masculine, singular of saṃkalpa

saṁkalpa - resolve, determination, intention, purpose, mental construct, conception, will

From 'sam-' (together, thoroughly) + 'kḷp' (to arrange, to be fit) + 'ghañ' suffix.

Prefix: sam

Root: kḷp (class 1)

दुश्चिकित्स्यः (duścikitsyaḥ) - difficult to cure, hard to remedy, incurable

(adjective)

Nominative, masculine, singular of duścikitsya

duścikitsya - difficult to cure, hard to remedy, incurable

Gerundive / Future Passive Participle

From 'dus-' (bad, difficult) + 'cikitsya' (curable). 'cikitsya' from 'cikitsā' (treatment) from desiderative stem of root 'cit' (to perceive, to heal).

Compound type : Upapada Tatpuruṣa (dus+cikitsya)

• dus – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty or badness.
• cikitsya – curable, treatable, requiring medical treatment
  adjective (masculine)
  Gerundive / Future Passive Participle
  From desiderative stem of 'cit' + 'yat' suffix.
  Root: cit (class 10)

Note: Agrees with `saṃkalpaḥ`.

स्वतः (svataḥ) - by its own nature, inherently, spontaneously

(indeclinable)

'sva' (self) + 'tas' (ablative/origin suffix).

भवेत् (bhavet) - should be, would be, may be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood, 3rd person singular.

Root: bhū (class 1)