योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-22

यथैवेदं नभः शून्यं जगच्छून्यं तथैव हि ।
असन्मयविकल्पोत्थे उभे एते तते यतः ॥ २२ ॥

yathaivedaṃ nabhaḥ śūnyaṃ jagacchūnyaṃ tathaiva hi ,
asanmayavikalpotthe ubhe ete tate yataḥ 22

22. yathā eva idam nabhaḥ śūnyam jagat śūnyam tathā
eva hi asat-maya-vikalpa-utthe ubhe ete tate yataḥ

22. yathā eva idam nabhaḥ śūnyam,
tathā eva hi jagat śūnyam.
yataḥ ubhe ete asat-maya-vikalpa-utthe tate.

22. Just as this sky is empty, so too, indeed, is the world empty. For both of these (the sky and the world) are extended, having arisen from conceptualization (saṅkalpa) that is made of unreality.

Words meanings summery:

• यथा (yathā) - as, just as, in which way

• एव (eva) - indeed, only, just, exactly

• इदम् (idam) - this, this here

• नभः (nabhaḥ) - sky, atmosphere, ether

• शून्यम् (śūnyam) - empty, void, nonexistent

• जगत् (jagat) - world, universe, moving

• शून्यम् (śūnyam) - empty, void, nonexistent

• तथा (tathā) - so, thus, in that way

• एव (eva) - indeed, only, just, exactly

• हि (hi) - indeed, for, because

• असत्-मय-विकल्प-उत्थे (asat-maya-vikalpa-utthe) - arisen from conceptualization (saṅkalpa) made of unreality

• उभे (ubhe) - both (feminine/neuter dual)

• एते (ete) - these (feminine/neuter dual)

• तते (tate) - spread, extended, stretched out

• यतः (yataḥ) - because, from which, since

Words meanings and morphology

यथा (yathā) - as, just as, in which way

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, it

नभः (nabhaḥ) - sky, atmosphere, ether

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, ether

शून्यम् (śūnyam) - empty, void, nonexistent

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, barren, zero, non-existent

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living being

present active participle

From root gam (to go), reduplicated prefix ja-.

Root: gam (class 1)

शून्यम् (śūnyam) - empty, void, nonexistent

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, barren, zero, non-existent

तथा (tathā) - so, thus, in that way

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

असत्-मय-विकल्प-उत्थे (asat-maya-vikalpa-utthe) - arisen from conceptualization (saṅkalpa) made of unreality

(adjective)

Nominative, feminine, dual of asat-maya-vikalpa-uttha

asat-maya-vikalpa-uttha - arising from conceptualization (vikalpa) consisting of unreality (asat-maya)

Compound type : Tatpurusha (asat+maya+vikalpa+uttha)

• asat – non-existent, unreal, false, bad
  adjective (neuter)
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix (nominal part) (masculine)
• vikalpa – conceptualization, imagination, doubt, alternative
  noun (masculine)
  Prefix: vi
  Root: kḷp (class 1)
• uttha – arisen from, produced from, standing up
  adjective (masculine)
  Past Passive Participle
  From root sthā with upasarga ud.
  Prefix: ud
  Root: sthā (class 1)

उभे (ubhe) - both (feminine/neuter dual)

(pronoun)

Nominative, feminine, dual of ubha

ubha - both

एते (ete) - these (feminine/neuter dual)

(pronoun)

Nominative, feminine, dual of etad

etad - this, that

तते (tate) - spread, extended, stretched out

(adjective)

Nominative, feminine, dual of tata

tan - to stretch, to spread, to extend, to accomplish

Past Passive Participle

From root tan (8th class).

Root: tan (class 8)

यतः (yataḥ) - because, from which, since

(indeclinable)